The Church Fathers on this verse

Job 14:5Meaning & Commentary from the Church Fathers

The days of man are short, and the number of his months is with thee: thou hast appointed his bounds which cannot be passed.

Douay-Rheims

אִ֥ם חֲרוּצִ֨ים ׀ יָמָ֗יו מִֽסְפַּר־חֳדָשָׁ֥יו אִתָּ֑ךְ חקו חֻקָּ֥יו עָ֝שִׂ֗יתָ וְלֹ֣א יַעֲבֽוֹר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Who can cleanse himself from impurities? No one, not even if he spends a single day on this earth. His days are determined by the Lord. You have established his limits, which he cannot exceed. Turn away from me, so that I may find rest and satisfaction in my existence as a laborer. Observe how he again seeks solace in his nature, asserting that purity is unattainable. He makes this claim not merely due to our frailties, limitations, or despair that plague our lives, but because true purity is indeed beyond reach. He implores, turn away from me, so that I may find rest and contentment in my existence as a laborer. Once more, he speaks of fleeting time, toil, and suffering. Being wearied and tormented, he asks for rest. He illustrates that humanity is more wretched than all creation, even more so than the trees, the rivers, and the sea.

Athanasius the Great

4th centuryChurch Father

If it is asserted that no individual is free from defilement, even for a single day of life (Job 14:4-5), heretics fail to recognize that this pertains to the natural impurity inherent in one who is born, emerging from the womb of his mother. Moses, the giver of the law, acknowledged this by stating that a woman who has given birth is considered unclean; specifically, when she bears a male child, she remains unclean for forty days, whereas after the birth of a female child, due to her greater susceptibility to the natural condition, she is unclean for eighty days (Leviticus 12:2-5). Moreover, if this stipulation were not part of the Mosaic law, nature itself would testify against it. What transgression could a newborn, merely a day old, commit? Adultery?

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Certainly not; for he is devoid of the capacity for sensual desire. Fornication? Also not; for he lacks such inclination. Murder? But he is incapable of wielding a lethal instrument. Perjury? He cannot yet form coherent words. Theft? He has no comprehension of ownership, whether of others' possessions or his own. Conversely, infants may exhibit unwitting stubbornness; as they grow, they may cry when hurt and do not retaliate when wronged. This is also why the Lord declared to those who believe in Him, “Except ye be converted, and be as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3). Since infants are not prone to such sins, what fault does a child have on the first day following birth, if not the bodily defilement we have discussed? Thus, it is not stated that no one is clean “from sin” but rather, from defilement.

Gregory the Great

6th centuryChurch Father

Verse 5. The span of a man's life is brief, and the count of his months rests with You Job 14:5. 1. He perceives how swiftly these moments slip away, yet recognizes that even these fleeting times exist before the Almighty, leading him to assert that ‘the number of our months is with Him.’ Here, ‘days’ symbolizes the essence of fleeting time, while ‘months’ indicates the accumulation of those days. Thus, although we regard ‘the days as short,’ knowing that life extends beyond this existence reveals that ‘the number of our months’ is in communion with God. Hence, Solomon also proclaimed, Long days are in her right hand Proverbs 3:16. Then it is said, You have established a boundary that he cannot surpass Job 14:5. 2.

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Everything encountered by humankind happens solely under the sovereign will of Almighty God. Before the world began, God foresaw all that would occur and how these events would unfold in the temporal realm. Therefore, it has been predetermined for humanity the extent of worldly prosperity they shall experience, as well as the measure of adversity they shall encounter, ensuring that His chosen ones are not unduly elevated by boundless fortune nor brought low by overwhelming misfortune; additionally, it is ordained how long each shall dwell in this mortal life. Although God extended Hezekiah's life by fifteen years, He had already foreseen the moment of his potential departure and the appointed time of his eventual demise. One might wonder, how could one who was told by the prophet, Set your house in order, for you shall die and not live Isaiah 38:1, receive an extension of life immediately following his tears? In this instance, the Lord spoke through the prophet only concerning the moment when man had merited death, yet in His boundless mercy, despite allowing him to face death, He graciously bestowed additional time known to Him before the foundation of the world. Thus, it cannot be asserted that the prophet erred, as he revealed the moment signifying man’s deserved death, nor can it be said that the divine arrangements were altered, for the extension of life, according to God’s graciousness, was predetermined prior to time; what appeared as a sudden addition to life had already been foreseen in the Divine Wisdom. Therefore it is rightly said, You have established a boundary that he cannot surpass.

MORAL Interpretation 3. This can also be interpreted in a spiritual context, where we strive to progress in virtuous practices, having received certain gifts, yet are hindered from attaining others and sometimes fall into lesser behaviors. No one has reached the level of perfection they desire, as it is the Almighty who discerns everything within, setting limits even upon the highest spiritual achievements. Consequently, when one attempts to grasp what is beyond their capability, they fail to advance in the areas where they do have strength. Thus, even the great apostle, who ascended to the Third Heaven and uncovered the mysteries of Paradise, was not granted immunity from trials following such divine revelation. Though the Most High has ‘established a boundary that he cannot surpass,’ He elevated him to perceive higher truths while simultaneously bringing him down, ensuring that through his vulnerability, he observes the measure of his limitations, preventing him from becoming lost in false security and pride, compelling him instead to return in humility to his rightful parameters. The discussion continues:

Philaret of Moscow (Drosdow)

19th centuryChurch Father

When considering humanity as a created being, what is he apart from God's providential care? - Essentially nothing. Just as his state of nothingness lacks any claim to existence, his existence, in turn, possesses no claim to happiness. It is solely through God's benevolence that humans exist, and only through God's grace that they can attain blessedness. Moreover, when we reflect on the fact that every individual is a descendant of Adam, who repeatedly transgressed, and that we all come into this world burdened by sin—echoing the words of the righteous Job, ‘no man is clean from the filth of sin, even if he live one day on the earth’ (Job 14:4-5)—we must acknowledge that not only do we lack the right to joy, but Divine Justice is justified in its punishment of us. Therefore, to grant us access to that joy, it is not merely mercy that is needed—mercy that forgives and comforts the humble and needy—but rather a true ‘forgiveness’ that spares the culpable.

Ireneus (Orda)

19th centuryCommentator

Job, fully aware of the truths alongside his companions, is prepared to present his case before God if needed. However, he is puzzled by their unwavering defense of their unjust perspectives (13: 1-12) and urges them to listen intently, emphasizing that his willingness to face the most stringent judgment is not without purpose, as he calls upon the Lord to judge him based on their accusations (13-19). Turning his attention to the Lord, Job earnestly prays for clarification regarding the reasons behind his profound suffering (20-28) and questions whether a mortal, given his fleeting existence and insignificance, truly merits such suffering (14: 1-6).

Makarios (Bulgakow)

19th centuryCommentator

Expressing the trials of human existence, the righteous figure poses the poignant question: Who can bring forth a pure life from that which is impure? No one, if his days are decreed (Job 14:4-5). This clearly addresses a kind of impurity from which no individual is exempt, present even from birth. What, then, is this impurity? Since Job indicates that it underlies the hardships of life (vv. 1-2) and renders humanity guilty before divine judgment (3), we must understand this as a moral corruption rather than a mere physical one, for the latter is merely an outcome of the former and does not, by itself, invoke guilt before God. It refers to the sinful condition inherent in our nature, which has been passed down to all from our ancestors.

Cross references

Passages read together with this verse.