The Church Fathers on this verse

Job 18:10Meaning & Commentary from the Church Fathers

A gin is hidden for him in the earth, and his trap upon the path.

Douay-Rheims

טָמ֣וּן בָּאָ֣רֶץ חַבְל֑וֹ וּ֝מַלְכֻּדְתּ֗וֹ עֲלֵ֣י נָתִֽיב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Philippus

5th centuryChurch Father

The pitfalls and snares await him, concealed within the ground. He is unaware of the dangers that engulf him, navigating a path bound by sin. The harshness of existence, which he perceives as just, misleadingly guides him. Fear and grief will surround him on all sides. The arrogant individual is perpetually haunted by the looming threat of disaster. These terrors should be understood not merely as emotional states but as instruments wielded by the adversary. Consider how they sought, through various methods, to instill fear in St. Job and persuade him to succumb to their ways.

Gregory the Great

6th centuryChurch Father

Stealthily, snares are laid for him in the earth, and traps on the path (Job 18:10). Sin often lies concealed beneath earthly pursuits, as our adversary entices the mind with the allure of substantial worldly rewards while concealing the deadly snare of sin, potentially ensnaring one's soul. In this way, a person may focus solely on the desires harbored in their heart, unaware that they are stepping into the perilous noose of sin. The term "decipula," a trap, is derived from the idea of catching. The enemy places "traps" in our paths within this world, ensuring that those who are fixated on earthly matters become ensnared in the net of sin—an entrapment that would be far less effective if it were fully visible.

Read more (197 words)

In a well-set trap, the bait is enticingly visible, but the trap remains hidden. Just as the bait leads to sin, so too does the allure of worldly success often lead to wickedness; thus, the insatiable desire for material gains may entrap the mind much like an unseen snare. Temporal honors, wealth, health, and prosperity are frequently dangled before the mind alongside sin, and the weak-willed individual sees the bait while remaining oblivious to the trap. Often, qualities that are generally viewed as virtuous can border on negative traits. For instance, firmness or discipline can devolve into cruelty or pride, while a gentle and cheerful nature can slip into licentiousness.

Our enemy, recognizing our vulnerabilities, tempts each person individually, identifying the negative qualities that may emerge from their seemingly good traits. He strategically places temptations that appeal to the inclinations of the mind, suggesting promiscuity or vanity to the gentle spirit, while enticing the stern with pride or cruelty. Thus, he carefully sets traps along the paths of thought where he perceives individuals to tread. Furthermore, it is notable that those who act unjustly often project their fears onto others, believing that others will mirror their conduct.

Ireneus (Orda)

19th centuryCommentator

Job's rebuke of his friends for their unreasonable remarks, which he articulates with great boldness, incites anger in one of them, Bildad. He launches another bitter attack on Job, using Job's own proclamation of imminent death as evidence of his wrongdoing. The very nature of the world dictates that the wicked, when confronted with suffering, are not spared but ultimately meet their end in death.

Cross references

Passages read together with this verse.