The Church Fathers on this verse

Job 21:5Meaning & Commentary from the Church Fathers

Hearken to me and be astonished, and lay your finger on your mouth.

Douay-Rheims

פְּנוּ־אֵלַ֥י וְהָשַׁ֑מּוּ וְשִׂ֖ימוּ יָ֣ד עַל־פֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Behold me and marvel, Job 21:5, 43. This means to reflect on my actions and be astonished by the trials I have endured under this affliction. He rightly adds the phrase, "And place your finger upon your lips." This gesture implies, in clearer terms, that understanding the good I have accomplished and recognizing the adversities I have faced should lead you to refrain from speaking any wrongful words. In my suffering, you may sense the reality of your own pain. Our fingers allow us to discern the attributes of things, which is why wisdom is aptly represented by them; as the Psalmist proclaimed, "Blessed be the Lord my God, who teaches my hands to wage war and my fingers to engage in battle" (Psalms 143:1). In this context, "hands" symbolizes actions, while "fingers" represent wisdom.

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Therefore, to "place your finger upon your lips" signifies that one’s speech is guided by prudence so that it does not stray into foolishness. Thus, he advises to "put your finger upon the mouth"; that is, "attach the virtue of carefulness to your words, so that when you speak against a hypocrite, you may identify those who rightly deserve such criticism." The passage continues.

Ireneus (Orda)

19th centuryCommentator

Job has ceased seeking solace from his companions; his desire now is for their silence so he can voice his grievances regarding his affliction until he has fully expressed his thoughts (21: 1-6). Their attempts to illustrate the fate of the wicked, who face punishment after a fleeting period of prosperity, are futile: numerous instances exist where the wicked live and die in complete joy (7-13). They dismiss the notion of Divine Providence (14-15); the prospect of sudden death does not intimidate them (16-18), nor are they unsettled by the unfortunate destinies of their descendants (19-21). Who among them can ascertain from God the fairness of the distribution of joy and suffering among humanity (22)? Both the unrighteous and the righteous meet the same end in death (23-26).

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Only Job's friends maintain that the wicked are destined for demise (27-28). However, experience reveals that the wicked both thrive in life and pass away without turmoil (29-33). Consequently, Job concludes that their reasoning lacks substance (34). In this part of the dialogue, Job's friends shift from vague doubts and allegations regarding his hidden sins to explicit accusations of hypocrisy and arrogance, reinforcing their belief in inevitable penalties for wrongdoing and warning Job of grave consequences. In response, Job increasingly asserts his trust in his own integrity and his belief in the erroneous nature of his friends' views, attributing the joys and sorrows of individuals not to their character but rather to the mysterious workings of Divine Providence.

Cross references

Passages read together with this verse.