The Church Fathers on this verse

Job 21:3Meaning & Commentary from the Church Fathers

Suffer me, and I will speak, and after, if you please, laugh at my words.

Douay-Rheims

שָׂ֭אוּנִי וְאָנֹכִ֣י אֲדַבֵּ֑ר וְאַחַ֖ר דַּבְּרִ֣י תַלְעִֽיג׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

Observing this, the obstinate individual becomes uneasy, and his fervor diminishes. St. Job opens with a request: Be patient with me as I speak, and afterward, you may mock me (Job 21:3). For when they criticize me, they do so as a mere mortal. Therefore, bear the weight of my words, as I am about to express thoughts that I do not personally endorse, yet I will present these unjust statements to persuade you. Ultimately, the passage states, Is it against a man that I am being accused? (Job 21:4).

Gregory the Great

6th centuryChurch Father

Listen to my words, and if they seem worthy of mockery afterward, go ahead and mock Job. For when righteous individuals speak, they aim for two outcomes: their words should benefit both themselves and their listeners, or may serve only themselves if their audience cannot take advantage of what is being said. When the good words they utter are received favorably, both speaker and listener gain from it. However, if their message invites derision, the speaker still finds value in articulating their thoughts as it frees them from the sin of silence.

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Therefore, let blessed Job express his plea to both himself and his audience by saying, “Hear, I pray thee, my speech, and repent.” Yet, in his commitment to fulfill what he must, even if his words fail to uplift his listeners, he adds, “Bear with me while I speak; and after my words, if they seem so, scoff.” I noted that he began with ‘Hear’ before introducing ‘repent,’ but when he mentions ‘and after my words, if they seem so, mock,’ he starts with ‘bear with me.’ The word ‘hear’ calls upon the listener to choose freely, while ‘bear with me’ demands tolerance from one who may resist. Therefore, if his friends desire to understand, they should ‘hear,’ but if they intend to mock, they ought to engage in ‘bearing with me,’ cultivating humility, which poses a significant challenge to the proud. And the text continues:

Ireneus (Orda)

19th centuryCommentator

Job has ceased to seek solace from his companions; instead, he desires their silence so that he may voice his grievances regarding his afflictions until the very end (21: 1-6). They futilely reference the idea that the wicked suffer retribution after brief periods of joy; however, evidence shows that many wicked individuals enjoy happiness in life and meet death without distress (7-13). They dismiss Divine Providence (14-15); they are not daunted by the prospect of sudden demise (16-18), and the woeful fate of their descendants does not concern them (19-21). Who amongst them can declare to the Lord the fairness in the allocation of joy and sorrow among humanity (22)? In God’s eyes, both the unrighteous and the just face the same end (23-26).

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Only Job’s associates insist that the wicked are destined to face destruction (27-28). Observations reveal that the wicked prosper and pass away in peace (29-33). Thus, Job concludes that their arguments lack solid grounding (34). In this portion of the dialogue, Job's friends, starting from vague doubts about his hidden sins, escalate to outright charges of hypocrisy and arrogance, maintaining their belief in the inevitable punishment for wrongdoing, and they threaten Job with dreadful consequences. Meanwhile, Job increasingly asserts his trust in his own righteousness and his belief in the falsehood of his friends’ judgments, attributing human joy and suffering not to an individual’s morality but to the unfathomable designs of Divine Providence.

Cross references

Passages read together with this verse.