The Church Fathers on this verse

Job 22:5Meaning & Commentary from the Church Fathers

And not for thy manifold wickedness and thy infinite iniquities?

Douay-Rheims

הֲלֹ֣א רָעָֽתְךָ֣ רַבָּ֑ה וְאֵֽין־קֵ֝֗ץ לַעֲוֺנֹתֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Is your wickedness not immense, and are your iniquities not endless? Job 22:5. Observe how from a concealed heart, he transitions to hollow words, and from those hollow words, he erupts into insults fueled by the despicable lies. This demonstrates the downfall of escalating sins; when the tongue is not held in check as it should be, it succumbs to deceit and inevitably sinks into greater transgressions. However, the connections among these aspects are straightforward in their historical interpretation and should not merely be presented through direct explanations. We must acknowledge that the companions of the blessed Job resemble heretics, while he himself reflects the image of the Holy Church; we should highlight how Eliphaz’s words reveal the deceit of heretics. For it continues:

Olympiodorus of Alexandria

6th centuryChurch Father

Job was thought to be culpable not only for his misdeeds but also for failing to act righteously. It is important to consider the measure of goodness we are called to extend. For example, a person is held accountable for neglecting to provide water to those who thirst, just as we are promised a reward for offering even a cup of cold water, in accordance with the profound teaching of our Savior (cf. Matt. 10:42).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

His companions aim to portray him as a sinner and a hypocrite; however, his devotion, humility, and understanding of God’s ways, along with God's own judgment (Job 42:7), stand as his defense against such accusations.

Ireneus (Orda)

19th centuryCommentator

Eliphaz delivers his final accusation against Job, attempting to demonstrate that since human righteousness holds no value for God, divine punishments should be seen as manifestations of God's impartial judgment (22:1-4). In this context, when a person has the chance to assist a neighbor but fails to do so, it must be regarded as sin (5-9). Job is suffering for such sins (10-11). He mistakenly reassures himself with the notion that God, in His majesty, does not concern Himself with the trivial matters of earthly existence (12-14); this perspective mirrors that of earlier evildoers, who harbored similar thoughts about God and faced sudden calamities through water and fire (15-20). Therefore, Job is urged to approach God with humility and repentance, after which the Lord will restore His favor and grant him joy (21-30). These passages evoke imagery reminiscent of the flood and the downfall of Sodom.

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Passages read together with this verse.