The Church Fathers on this verse

Psalm 40 (39):12Meaning & Commentary from the Church Fathers

Withhold not thou, O Lord, thy tender mercies from me: thy mercy and thy truth have always upheld me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַתָּ֤ה יְהוָ֗ה לֹא־תִכְלָ֣א רַחֲמֶ֣יךָ מִמֶּ֑נִּי חַסְדְּךָ֥ וַ֝אֲמִתְּךָ֗ תָּמִ֥יד יִצְּרֽוּנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

I would not venture to change love and fear if I were not certain of forgiveness; I would not strive to obey the commandments were it not for the assurance of Your promise. I strive because You are good; I strive because You are just. I embrace the Good and revere the Just. Love and fear guide my actions, for Your mercy and truth have consistently welcomed me.

Athanasius the Great

4th centuryChurch Father

O Lord, do not withdraw Your grace from me. After Christ revealed the mystery of building His house, the Israelites, who remained steeped in disbelief, are highlighted. Just as one who had doubted divine mercy, consequently enduring scorn and various misfortunes, turns to repentance and pleads for Your blessings. The calling of the Israelites in the latter days is also foretold. Your compassion and truth shall guide me. We acknowledge that You are the One who has rescued and shielded us from ancient times. The Church, having received salvation, again seeks Your intercession amid the numerous assaults from humans and evil spirits, as He alludes to in the subsequent words.

Theodoret of Cyrus

5th centuryChurch Father

Having received salvation, the Church of God continually requires the same attention due to various human and demonic insurrections, as the Prophet expresses in the following words.

Euthymios Zigabenos

11th centuryCommentator

But you, O Lord, do not withdraw your grace from me. These words, along with those that follow, are uttered on behalf of the entire Christian congregation, voicing a plea to God that they be not deprived of the grace of holy baptism in the days to come, particularly as they grapple with tribulations and numerous trials imposed by humanity and malevolent spirits. Some interpret that these words are offered on behalf of those Jews who remain in disbelief, imploring God not to withdraw His blessings, which signifies their eventual calling in the latter days.

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Theodoret expresses that the Church of God, despite having received salvation, finds itself in need of divine guidance due to the multitude of rebellions arising from both human and demonic opposition, a theme that recurs in the subsequent verses. Eusebius echoes this sentiment, noting that the Church, disrupted by the wicked, does not harbor lofty thoughts about its own struggles but recognizes that its circumstances are attributed to its sins and transgressions, as it also includes those who live carelessly, embrace a life of indulgence, and actively pursue immoral pleasures. Thus, she implores the Savior for compassionate assistance. Your mercy and Your truth compel me, as she declares, Your mercy and Your truth, O Lord, meaning that Your genuine promises would support me! For You have assured: "Behold, I am with you always" (Matt. 28:20). Some versions articulate this as: have interceded for me, indicating that Your mercy and truth have aided me up to now; however, the phrasing is more suggestive of a desire for them to intercede on my behalf. Another interpretation posits that the mercy of God and truth serve as our advocates; by contemplating mercy, we do not despair, whereas in recognizing the truth of judgment, which assesses everyone's paths, we are emboldened to refrain from sin. The Savior is often referenced as the mercy and truth of God, being the source of our forgiveness and the embodiment of truth itself.

Cassiodorus the Senator

6th centuryChurch Father

The Divine Incarnation and Resurrection convey that human nature, marred by sinful actions, is redeemed through the sacred act of becoming flesh. Furthermore, it is through the grace of the anticipated resurrection that He is exalted at the Father’s right hand, from which He will return to judge both the living and the deceased.

Nicetas Stethatos

10th centuryChurch Father

There are four key reasons for discussing matters related to the salvation of the soul. First, it is the freedom—the tranquility of the soul—which has achieved a natural contemplation of creation through diligent effort and subsequently delved into the depths of theology. Second, arising from heartfelt tears and fervent prayer, is the purity of thought that gives rise to the word of grace, from which rivers of salvific understanding emerge. The third reason is the presence of the Holy Trinity within us, from Whom flows the light of the Spirit for the benefit of all who are cleansed, facilitating the revelation of the mysteries of the Kingdom of Heaven and the uncovering of God's hidden treasures within the soul.

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Lastly, there is an obligation for every individual who has been entrusted with the gift of reason (1 Cor. 12:8), as indicated by the divine admonition: ‘O wicked and slothful servant, you ought to have deposited my money with the bankers, and at my coming I should have received what was my own with interest’ (Matt. 25:27). This is why David declared: ‘I will not restrain my mouth, O Lord; you know my heart. I will not conceal your truth from my heart; I will declare your salvation and your steadfast love to the great assembly’ (Psalm 39:10, 11).

Irenaeus (Klementjewsky)

18th centuryCommentator

In this context, it becomes evident that David expresses his gratitude with the intention of maintaining God’s favor in his life, as previously mentioned. He lifts his voice in song to offer praise to God, seeking to attract His abundant blessings, which would otherwise be barred by a heart of ingratitude. Thus, it is important to highlight David’s assertion: I will not restrain my mouth. David chooses not to remain silent, for he understands that doing so may result in God withholding His mercies from him. This teaches us that God’s goodness is perpetually available to us and will flow abundantly like an endless spring, provided that our lack of gratitude does not hinder its outpouring.

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The blessings referred to by the Prophet are not separate from the essence of kindness; he deliberately uses this term because he struggles to find adequate expressions to exalt God’s mercy and also desires to highlight the ultimate Source of all kindness and grace. Ultimately, he places the safeguarding of his salvation in the hands of God’s mercy, indicating that it is rooted in the same divine compassion that is presently being shared with us, enabling us to partake in His blessings. However, since our assurance of God’s mercy comes to us only upon receiving it, it is appropriate to acknowledge the truth or faithfulness with which God fulfills His promises. Thy mercy and truth must preserve me.

Cross references

Passages read together with this verse.