The Church Fathers on this verse

Job 24:3Meaning & Commentary from the Church Fathers

They have driven away the ass of the fatherless, and have taken away the widow's ox for a pledge.

Douay-Rheims

חֲמ֣וֹר יְתוֹמִ֣ים יִנְהָ֑גוּ יַ֝חְבְּל֗וּ שׁ֣וֹר אַלְמָנָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

They seize the donkey of orphans and take the ox from widows as a pledge, as stated in Job 24:3. Who, then, are the orphans in this context, if not the chosen ones of God? These individuals possess a deep sense of awareness and are nurtured by the grace that comes through faith but have yet to encounter the face of their slain Father. In the Church, there are many who observe individuals focused on heavenly matters while disregarding earthly possessions. Even though they themselves toil diligently in worldly endeavors, they strive to support those they see rejoicing in spiritual pursuits, using their earthly resources to offer assistance in this life.

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While they may not pursue a spiritual lifestyle themselves, they willingly provide sustenance for those who are advancing toward higher ideals. The donkey serves as a metaphor for one who bears burdens—such a person is like a donkey for the elect, maneuvering through earthly matters while alleviating the burdens of those chosen by God. When heretical beliefs lead such individuals away from the embrace of the Holy Church, it is akin to taking away an orphaned donkey, as they draw them into error, thereby separating them from the service of goodness.

As for the 'widow,' it refers to the Holy Church, which mourns the absence of her slain Bridegroom. The 'ox' of this 'widow' represents all preachers. Often, heretics corrupt even those who are meant to preach, thereby taking away the ox and disrupting the Holy Church. This is rightly described as being taken 'in pledge,' for when one item is claimed as a pledge, it frequently leads to the loss of additional possessions. Heretics often attempt to entice preachers away, seeking to lead their followers astray along with them. Thus, the 'ox of the widow is taken as a pledge,' as when a preacher is drawn away, others are likely to follow suit. Consequently, it is common for those who have absorbed virtuous practices within the Holy Church and appeared humble and gentle to eventually stray from her embrace. Therefore, it is fittingly stated:

Ireneus (Orda)

19th centuryCommentator

Job perceived from the dialogues with his companions that they viewed his justifications as conceit and his grievances as sacrilege. Consequently, he moderates his expressions and demonstrates the integrity of his beliefs by willingly placing them before the judgment of God Himself (23: 1-7); yet, he finds himself unable to locate Him (8-9). Nevertheless, Job is acutely aware of God’s omniscience and omnipresence and acknowledges the constancy of His judgments regarding all matters (10-13). This awareness contributes significantly to Job's profound fear and trepidation (14-17). In contrast, the wicked do not experience such repercussions; their acts of theft and violence are as routine as livestock exiting a pen, and their most egregious wrongdoings often evade retribution (24: 1-12).

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Some hide their misdeeds under the cover of darkness, seemingly to emphasize the depravity of their actions (13-17). A heavy curse and misfortune ought to befall all of them, including the oppressors (18-24). Yet, does this truly occur? Therefore, Job remains steadfast, contrary to his friends' beliefs, that his assertions regarding the disparity between happiness and virtue are just (25).

Cross references

Passages read together with this verse.