The Church Fathers on this verse

Job 24:5Meaning & Commentary from the Church Fathers

Others like wild asses in the desert go forth to their work: by watching for a prey they get bread for their children.

Douay-Rheims

הֵ֤ן פְּרָאִ֨ים ׀ בַּֽמִּדְבָּ֗ר יָצְא֣וּ בְּ֭פָעֳלָם מְשַׁחֲרֵ֣י לַטָּ֑רֶף עֲרָבָ֥ה ל֥וֹ לֶ֝֗חֶם לַנְּעָרִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He declares that they have vanished like donkeys in a pasture. In other words, they scorned everything and ridiculed all. No one brings them harm or subjugates them.

Gregory the Great

6th centuryChurch Father

Verse 5. Others, akin to wild donkeys in the desert, advance toward their own pursuits (Job 24:5). In this context, those who stray from the truth are aptly likened to ‘wild donkeys,’ as they become ensnared in their own pleasures and lose sight of the bonds of faith and reason. Therefore, it is stated, The wild donkey is familiar with the wilderness and follows the wind of his desires at will (Jer. 2:24). Like an undisciplined wild donkey who neglects to cultivate the soil of his heart, he resides in a barren place. He 'follows the wind of his desires at will' because his thoughts, stemming from an insatiable thirst for knowledge, inflate his ego rather than uplift his spirit. In opposition to this, it has been declared, Knowledge puffs up, but love builds up (1 Cor. 8:1).

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Consequently, the subsequent phrase is fitting: they advance toward their own endeavors. For what they do is not aligned with God’s purpose, but is driven by their personal inclinations. It is written, He who walks in integrity serves me (Psalm 100:6). Thus, one who fails to walk in integrity attends more to himself than to the Lord. Moreover, it continues: They pursue their catch, providing bread for their children (Job 24:5). Those who ‘pursue their catch’ tirelessly seek to capture the words of the righteous through their own flawed understanding, thereby supplying the bread of falsehood to corrupt minds. Solomon speaks of this very bread when expressing the words of the personification of heretical temptation: stolen waters are sweet, and bread eaten in secret is pleasant (Proverbs 9:17). It continues further:

Ireneus (Orda)

19th centuryCommentator

Job discerned from his friends' discussions that they viewed his explanations as vanity and his grievances as sacrilege. In response, he moderates his expressions and demonstrates the integrity of his beliefs by willingly submitting them to the divine evaluation of God Himself (23: 1-7); yet he struggles to locate Him (8-9). Nevertheless, Job is acutely aware of God's all-knowing nature and pervasive presence, acknowledging the steadfastness of His judgment upon all matters (10-13). This recognition contributes to Job's profound fear and trembling (14-17).

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Conversely, the wicked experience none of this: theft and violence are as commonplace to them as livestock grazing in a pasture; their most egregious actions frequently go unpunished (24: 1-12). Some among them, seemingly to conceal the gravity of their sins, shroud their wrongdoings in the cover of night (13-17). A heavy curse and calamity should rightfully befall all such individuals, as it does those who oppress others (18-24). Yet, does this indeed occur? Consequently, Job firmly believes, in opposition to his friends' views, that his assertions regarding the inconsistency of virtue with prosperity hold true (25).

Cross references

Passages read together with this verse.