The Church Fathers on this verse

Job 24:9Meaning & Commentary from the Church Fathers

They have violently robbed the fatherless, and stripped the poor common people.

Douay-Rheims

יִ֭גְזְלוּ מִשֹּׁ֣ד יָת֑וֹם וְֽעַל־עָנִ֥י יַחְבֹּֽלוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

They exploit the vulnerable and corrupt the ordinary people who align with the humble Job. In moments when those who stray from the faith are not thriving in this life, they use soft and enticing words to lure the weak into falsehoods. However, when fortune favors them, they resort to coercion to draw in those they can sway. The term 'orphans' refers to those who remain fragile within the embrace of the Holy Church, whose lives are safeguarded by the compassionate Father. These are individuals who have reached an understanding of the ultimate truth yet lack the strength to manifest it through righteous actions. Heretics take advantage of the vulnerable, assaulting those faithful yet weak with both words and deeds.

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The ‘common people of the poor’ signify a multitude of unknowledgeable individuals, who, if bestowed with the wealth of genuine understanding, would never adhere to a twisted belief. True teachers within the Holy Church cultivate knowledge in their hearts, enriching them spiritually. Conversely, heretics poison the entire populace of the impoverished, as they find it challenging to influence those enlightened by the truth. They target the uninformed, and through the contagion of their preaching, strip away the armor of authentic faith. And then the discourse continues:

Olympiodorus of Alexandria

6th centuryChurch Father

They have taken the helpless from their mothers (Job 24:9 LXX). Without compassion, they wrenched the child from his mother’s embrace to sell him to others. The one who had fallen was brought low (Job 24:9 LXX). Another, who had lost his position, was humiliated by the seizure of his belongings. Yet others have been cast into a troubled slumber without justice (Job 24:10 LXX). They exploited the innocent, leaving them exposed, even though they had committed no wrongdoing, compelling them to experience such desolation. They have deprived the starving of nourishment (Job 24:10 LXX). They have subjected many to dire poverty and lack of food. In the ravines, they have acted unjustly (Job 24:11 LXX). They camped in rocky areas, calling out to those trying to escape in the streets.

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The paths of the righteous were unknown to them (Job 24:11 LXX). This is true for all the evildoers, for those who have been expelled from their cities and homes (Job 24:12 LXX). This speaks of the impoverished, whom they wrongfully put to rest. They faced this plight at the hands of the wicked, being driven from their dwellings. The souls of the little ones cried out in distress (Job 24:12 LXX), expressing deep sorrow from within, as their parents were unable to provide for them.

In this dialogue with his friends, Job is bewildered. If tragedies arise from sin, then why does God allow infants to suffer neglect, despite His watchful care over all that occurs in the world? The phrase, "They knew not," (Job 24:11 LXX) indicates that the wicked remained unaware of their lack of divine observation. For those given divine attention endure correction. Whom the Lord loves, He disciplines; He chastens every child that He receives.

Ireneus (Orda)

19th centuryCommentator

Job discerned from the discussions with his companions that they interpreted his justifications as mere self-admiration and his grievances as irreverence, prompting him to temper his discourse. He demonstrated the sincerity of his beliefs by expressing a willingness to present them before the judgment of God Himself (23: 1-7), yet he was unable to locate Him (8-9). Despite this, Job is acutely aware of God's all-knowing nature and ever-present being, recognizing the unchanging nature of His judgments regarding all matters (10-13). This understanding contributes to Job's profound fear and trepidation (14-17).

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In contrast, the wicked do not experience similar repercussions; their acts of robbery and violence are as commonplace as a beast leading the flock, and their most egregious misdeeds often go unpunished (24: 1-12). Some, seemingly to conceal the evil of their actions, wrap them in the cover of night (13-17). A severe curse and calamity ought to fall upon them, just as it does upon their oppressors (18-24). Yet, does this truly occur? Job firmly believes, against his friends' assertions, that his statements on the incompatibility of true happiness with unrighteousness are just (25).

Cross references

Passages read together with this verse.