The Church Fathers on this verse

Job 24:10Meaning & Commentary from the Church Fathers

From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.

Douay-Rheims

עָר֣וֹם הִ֭לְּכוּ בְּלִ֣י לְב֑וּשׁ וּ֝רְעֵבִ֗ים נָ֣שְׂאוּ עֹֽמֶר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Verse 10. They have deprived the vulnerable, and those who wander destitute and hungry, of their understanding, as stated in Job 24:10. What is referred to as ‘the vulnerable’ is reiterated as ‘those without clothes,’ highlighting that while being naked and walking without clothing are related, they are distinct. A person who neither engages in good deeds nor commits wrongdoing stands bare; however, one who persists in evil ‘walks naked’ as they progress down the path of iniquity without the shield of righteous acts. Yet there are individuals who, aware of the severity of their transgressions, eagerly partake in the sustenance of righteousness, seeking to satisfy their spiritual hunger by embracing the teachings of Scripture.

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These individuals, whenever they reflect on the wisdom of the ancients, gain insight. Consequently, from the destitute and from those who tread unclothed and famished, the heretics strip away understanding. This occurs both for those who remain idle without exhibiting goodness or malice, and for those who traverse the way of shame without the protection of virtuous deeds. Even if they now yearn for repentance and the nourishment of the authentic word, the understanding of the faithful is taken from those who are hungry, as their minds distort the genuine significance of the ancients’ teachings. We may rightly assert that the ears represent the teachings of the ancients, as they are often conveyed in rich metaphorical language. We endeavor to peel away the literal exterior of their meaning, much like separating chaff from grain, so we might sense the Spirit. And then it continues:

Ireneus (Orda)

19th centuryCommentator

Job observed from his friends' discussions that they interpreted his justifications as self-aggrandizement and his grievances as blasphemous, prompting him to temper his speech and demonstrate the integrity of his beliefs by willingly submitting them to God's judgement (23: 1-7). However, he struggles to locate Him (8-9). Yet, Job is acutely aware of God's all-knowing nature and ever-present being, acknowledging the unchanging nature of His judgement over all matters (10-13). This awareness contributes significantly to Job's profound sense of fear and trepidation (14-17). In contrast, the wicked experience none of this: acts of robbery and violence are second nature to them, akin to a predator preying upon the flock, with many of their most egregious actions going unpunished (24: 1-12).

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Some, arguably to illustrate the depravity of their actions, conceal them within the cover of darkness (13-17); a heavy curse and calamity ought to befall all of them, including their oppressors (18-24). Yet, is this the reality? Job thus firmly believes, contrary to his friends' perceptions, that his assertions regarding the disparity between virtue and prosperity are just (25).

Cross references

Passages read together with this verse.