The Church Fathers on this verse

Job 24:11Meaning & Commentary from the Church Fathers

They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.

Douay-Rheims

בֵּין־שׁוּרֹתָ֥ם יַצְהִ֑ירוּ יְקָבִ֥ים דָּ֝רְכ֗וּ וַיִּצְמָֽאוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

They find themselves at ease during midday amidst those who desire and press down upon the grapes of affliction, as noted in Job 24:11. Those who pursue the Holy Church engage in labor—allowing themselves to be instruments of Divine Providence—so that the souls, likened to clusters, may be released into vessels, transformed into spiritual wine, liberated from the corruptible body, destined for eternal life in heaven. The wicked, while they oppress the righteous, behave as though they trample the grapes beneath them. The juice that flows forth is destined for the bountiful heavenly banquet, a harvest that previously seemed to hang freely in the air.

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David, the prophet, articulates this struggle of the Holy Church in the psalm entitled ‘of the crushes.’ All who inflict suffering upon the faithful are themselves caught in a cycle of grinding and desiring, seeking ever greater cruelty while consumed by the fruits of their own malevolence. Blinded by their nefarious accomplishments, they pursue even more grievous acts. Furthermore, heretics, lacking the ability to enact persecution themselves, strive to manipulate those with the authority to act, seeking to instill in them a spirit of aggression and fan the flames of their own malice. Witnessing the harsh reality of persecution against the lives of the faithful, they seem to rest comfortably in the brightness of midday. Thus, it is accurately said that they rest in the middle of the day among those who covet and crush, as they are surrounded by a multitude who perpetrate cruelty upon others while simultaneously yearning for more affliction. In this way, as the zeal from others fulfills their own twisted desires, they find respite from the burdens of oppression, akin to a midday rest. The passage continues:

Ireneus (Orda)

19th centuryCommentator

Job observed through the discussions with his companions that they interpreted his justifications as self-exaltation and his grievances as irreverence. Consequently, he moderates his expressions and demonstrates the integrity of his beliefs by his willingness to present them for the judgment of God Himself (23: 1-7); yet he is unable to locate Him (8-9). Nevertheless, Job is acutely aware of God's all-knowing nature and constant presence, acknowledging the steadfastness of His judgment over all matters (10-13). This awareness contributes to Job's profound fear and anxiety (14-17). The wicked, by contrast, face no such troubles; theft and brutality are as inherent to them as a predator's behavior toward its prey, and their most egregious acts frequently go unpunished (24: 1-12).

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Some, to illustrate the malevolence of their actions, conceal them in the cover of darkness (13-17); a severe curse and calamity should surely befall all such individuals, as well as the oppressors (18-24). Yet, does this indeed occur? Job remains steadfast in his belief, contrary to the assertions of his friends, that his remarks concerning the conflict between righteousness and prosperity are just (25).

Cross references

Passages read together with this verse.