The Church Fathers on this verse

Job 27:1Meaning & Commentary from the Church Fathers

Job also added, taking up his parable, and said:

Douay-Rheims

וַיֹּ֣סֶף אִ֭יּוֹב שְׂאֵ֥ת מְשָׁל֗וֹ וַיֹּאמַֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

As Sophar refrained from delivering a third speech and the others had fallen silent, lacking further words since Job had demonstrated his innocence, Job initiated his response a second time, and they listened quietly, to their own benefit.

Gregory the Great

6th centuryChurch Father

In many instances within Scripture, mystical elements are presented in such a way that they seem to be solely intended for their historical relevance. These portrayals are often intertwined with historical narratives, causing their deeper meanings to be overshadowed and obscured. Consequently, passages lacking explicit historical references appear to compel readers to seek alternate interpretations. When we discover profound significance in verses that initially seem to be purely literal, it feels as though we are prompted toward a greater understanding, urging us to embrace more subtle, mystical interpretations of what we initially perceive in a literal manner.

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The blessed Job spoke of the Word of the Lord and the magnificence of His glory, as further indicated by the introduction of his words in Chapter XXVII. Job continues his discourse and states, ‘Job 27:1.’ This verse reveals the depth of mystery contained within the utterances of this most devout figure, suggesting that what is termed ‘the parable’—an allegoral expression—will proceed further, even though he seemingly offers nothing of an allegorical nature until that point. It is important not to misinterpret ‘parable’ in this context as referring to a musical instrument. There is no known instrument referred to as a parable in either the present or the past, though it is possible that certain instruments at the time might have been named as such due to their design. The term ‘parable’ serves to illustrate the manner in which its phrases ought to be discerned, given that clarity is not immediately evident from these words.

Thus, every aspect must be examined as it pertains to the teaching of the Church. Indeed, although Job's initial statements may be easily comprehended in a straightforward, literal manner, the nature of his words becomes interlaced with more profound interpretations as subsequent statements are considered. He commences, as is his custom, with clear language, yet concludes with descriptions that convey deeper, mystical meanings. He articulates this message:

Olympiodorus of Alexandria

6th centuryChurch Father

Additionally, Job spoke in the introductory section (LXX). As his three companions kept quiet after the previous discourse, the righteous Job continued with these words, connecting them to what he had already expressed. He referred to the earlier statements as an introduction, akin to a prologue that sets the stage for what would follow.

Ireneus (Orda)

19th centuryCommentator

When Job's companions fell silent, he raised his voice and declared his innocence, asserting the truth of his words while accusing them of wrongly suspecting him of hidden transgressions (27:1-7). His act of praying to God and anticipating divine intervention serves as further evidence that a guilty person would not do such a thing (8-12). Job concurs with his friends that the fate of the wicked is indeed dire, noting that his family, possessions, and himself face imminent peril (13-23); however, he remains convinced that human destinies often hide much that is beyond comprehension. In the latter part of chapter 27, Job's declarations diverge significantly from his earlier thoughts. The content and form of his speech seem more aligned with the views of Sophar rather than his own (cf.

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27:13, 20, 29, and the entirety of the chapter). Consequently, some scholars propose that what follows reflects Sophar's perspective up to the conclusion of chapter 28, which is absent from the current text attributed to him. Nonetheless, such a theory lacks substantial evidence. Job could likely have incorporated his friends' remarks within his own discourse; nonetheless, the reflections found in chapter 28 provide compelling testimony to the profound and often incomprehensible ways of God's Providence in human affairs, a truth that Job consistently acknowledged.

Cross references

Passages read together with this verse.