The Church Fathers on this verse

Job 28:21Meaning & Commentary from the Church Fathers

It is hid from the eyes of all living, and the fowls of the air know it not.

Douay-Rheims

וְֽ֭נֶעֶלְמָה מֵעֵינֵ֣י כָל־חָ֑י וּמֵע֖וֹף הַשָּׁמַ֣יִם נִסְתָּֽרָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

These statements suggest that while Christ is depicted through comparisons, He transcends all forms of likeness, image, or archetype and cannot be equated with the saints. It is noted that He resembles the hidden celestial authorities, yet it is widely acknowledged that they are unable to gaze upon Him directly.

Gregory the Great

6th centuryChurch Father

Chapter XXVIII. And Job is closely associated with the birds of the air, as referenced in Job 28:21. In scripture, the term ‘birds’ can indicate both negative and positive connotations. For instance, the birds of heaven can symbolize spiritual powers opposing the intentions of righteous individuals. This is illustrated in the words of Truth: "And when he sowed, other seeds fell by the wayside; and the birds of the air came and devoured them" (Matthew 13:4), indicating that malevolent spirits invade the thoughts of humanity, removing the vital word from their minds.

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Concerning a certain wealthy man characterized by arrogance, it is said, "Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head" (Matthew 8:20; Luke 9:58). Foxes are shrewd creatures that conceal themselves in dens and burrows; when faced with light, they do not run directly but meander in curves. Conversely, birds soar high into the sky. Thus, ‘foxes’ symbolize the wicked and crafty demons, while ‘birds of the air’ signify the proud spirits. In essence, this portrays how deceptive and haughty demons take residence in the hearts of the arrogant, meaning that the humility of the Son of Man finds no solace in a proud heart.

The imagery of birds ascending demonstrates a prideful ambition, echoing the thoughts, "I will ascend into heaven, I will exalt my throne above the stars of God; I will sit upon the mount of the congregation, on the farthest sides of the north; I will ascend above the heights of the clouds; I will be like the Most High" (Isaiah 14:13). Observe how this flight is a pursuit of lofty places driven by pride. Similarly, this message is directed at the first humans who aspired to rise above their nature when tempted to become like gods. In their quest for divinity, they forfeited the gift of immortality, falling into death when they could have remained rooted in humility.

Conversely, the term ‘birds of the air’ can also carry a positive meaning, as seen in the Gospel when the Lord illustrates the kingdom of heaven as a mustard seed. He asks, "What is the kingdom of heaven like? It is like a grain of mustard seed, which a man took and planted in his garden; and it grew and became a tree, and the birds of the air nested in its branches" (Luke 13:18-19). The mustard seed represents Christ, who, upon being planted in the garden, grew into a mighty tree. He was but a ‘grain’ in His death but emerged as a ‘tree’ in His resurrection—humiliated in flesh yet exalted in divine power. This ‘seed’ appeared unremarkable (Isaiah 53:2) while the ‘tree’ is more splendid than the sons of men (Psalm 44:3).

The branches of this tree symbolize the holy preachers, whose reach is extensive, as it is written: "Their sound has gone out to all the earth, and their words to the ends of the world" (Psalm 18:5). Within these branches, the birds of heaven find shelter, representing the righteous souls who, through the wings of virtue, have transcended earthly concerns and find solace in spiritual nurturing. Thus, it is stated that ‘Wisdom’ is hidden from human eyes and ‘keeps close also from the birds of the air.’ Those trapped in corruptible flesh cannot comprehend the majesty of His Nature, yet those who partake in holy reflection soar on the wings of virtue. Furthermore, it is appropriately noted:

Ireneus (Orda)

19th centuryCommentator

Humanity has mastered the skill of unearthing metals and precious gems from the hidden recesses of the earth, realms that elude the sharp sight of the eagle and the formidable strength of the lion. Yet, in his quests for treasures nestled in mountain foundations and deep waters, he fails to uncover wisdom, which surpasses all wealth. This wisdom remains concealed from all, belonging solely to God, and it can be acquired through devotion and the rejection of evil.

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In the writings of the holy texts, the righteous are frequently characterized as wise, while the unrighteous are regarded as foolish. True wisdom, as exemplified by our collective ancestors, lies in living in accordance with one's divine purpose, upholding virtues without compromise. Nothing elevates a person's virtues more than a life devoted to God. In contrast, when an individual succumbs to wickedness and indulges in base desires, they become like irrational creatures, bereft of both reasoning and will.

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Passages read together with this verse.