The Church Fathers on this verse

Job 30:9Meaning & Commentary from the Church Fathers

Now I am turned into their song, and am become their byword.

Douay-Rheims

וְ֭עַתָּה נְגִינָתָ֣ם הָיִ֑יתִי וָאֱהִ֖י לָהֶ֣ם לְמִלָּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He recounts that others scorned him and that he became a subject of contempt, expressing, “But my garments were abhorred by me” (Job 9:31). This is distressing to listen to and even more challenging to bear. He faced dire poverty, unrelenting illness, and extraordinary trials; the sorrow of losing many children; as well as suffering abuse, derision, and harsh criticism from people. He was ridiculed by some, scorned by others, and looked down upon by many—not just adversaries, but also those whom he considered friends, and even his own servants. Their mockery and disdain endured not for just a brief time, but stretched on for months. Furthermore, unlike others, he found no solace at night; his daytime afflictions were compounded by the terrifying visions that haunted him in darkness.

Gregory the Great

6th centuryChurch Father

These statements reflect a period in the holy Church when it faces open scorn from the wicked; as evil increases, faith becomes a source of ridicule and truth seems objectionable. The more disdainful a person is viewed, the more virtuous he actually is; the more reprehensible the individual becomes, the more deserving of honor. Consequently, during times of hardship, the holy Church of the elect finds itself the subject of derision among the wicked. They show disdain for me, turn away from me, and are unashamed to show contempt in my presence.

Read more (261 words)

All ungodly individuals are distanced from the holy Church; this separation occurs not through their movements, but through their conduct; they become estranged not by their location, but by their actions—their escalating arrogance boldly turns against the Church with flagrant disdain. Spitting in Her presence signifies not merely disdain for the righteous in their absence but also a direct assault on the virtuous when they are present. The wicked openly mock and hurl words of humiliation like torrents. He opened his quiver and smote me. What does God's quiver represent but His hidden counsel? Look, the Lord draws forth an arrow from this quiver when, through His secret counsel, He enacts public judgment; for we understand that anyone may suffer, yet we remain unaware of why He allows such suffering. When suffering leads to an amendment of life, the authority of the counsel itself becomes evident. Thus, a closed quiver symbolizes hidden counsel, whereas we are purified by the open quiver when, after enduring hardship, we discern the counsel by which we are corrected. He hath put a bridle upon my mouth. Let the Holy Church, which consistently bears her message with love, declare, He hath put a bridle upon my mouth. This implies, 'Since I see no progress in faith through my preaching, I will withstand their assaults, that perhaps they may, through enduring my example, learn what they refused to accept from my words in preaching.' However, what weighs even heavier upon us during persecution is that we face these trials from those we cherish and trusted in love.

Ireneus (Orda)

19th centuryCommentator

In the meantime, he had become the subject of ridicule among the lowest of society, and his faith in God transformed him; what transpired was the complete inversion of expectations.

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