The Church Fathers on this verse

Job 31:16Meaning & Commentary from the Church Fathers

If I have denied to the poor what they desired, and have made the eyes of the widow wait:

Douay-Rheims

אִם־אֶ֭מְנַע מֵחֵ֣פֶץ דַּלִּ֑ים וְעֵינֵ֖י אַלְמָנָ֣ה אֲכַלֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Although both Abraham and Job possessed great wealth, they did not experience any detriment from their affluence; rather, they were even more exalted. Why is this the case? It is because they chose to utilize their riches not for self-indulgence but for the benefit of others, providing assistance to the impoverished in their time of need and welcoming every traveler into their homes. Consider the words of Job: A traveler did not spend the night in the street; I opened my doors to the passer-by (Job 31:32). And have I ever turned away the destitute or brought sorrow to the eyes of the widow?

Ireneus (Orda)

19th centuryCommentator

In his quest to demonstrate to his companions that he was undeserving of such affliction, Job reveals that his life was not only marked by acts of compassion and visible piety, but also by a profound inner virtue (31:1-4). He expresses that deception was foreign to him (5-8) and that his heart was untainted by the illicit desires related to another man's wife (9-12). He regarded his subordinates as fellow beings (13-15) and, in aiding the impoverished and disadvantaged, he never perceived himself as powerful enough to harm others (16-23). Job did not depend on his wealth (24-25), did not engage in hidden sins (26-28), nor did he take pleasure in the calamities of his foes (29-30); instead, he kept his home open to all who traveled (30-32).

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He considered himself so righteous that he could confront the judgment of the Almighty with confidence (31-37), unafraid of the judgment that befell Adam due to his transgression (38-40). Hence, Job embodies not only the righteousness of the Old Testament faithful but also the noble qualities that epitomize the New Testament believer. These speeches, especially the concluding remarks, provide a profound summary of Job's life as articulated by him. We observe him as a family man, a judge, and a leader; we gain insight into his relations with peers and those less fortunate, as well as his transparent actions and deepest thoughts. The entirety of his life is laid bare: his past joys, current despair, and future hopes are all present. This comprehensive portrayal of Job serves as a fitting conclusion for his defense against his friends and his testament to his innocence. It is noteworthy that the conclusion of Job’s discourse (in the Slavonic and in Job 32:1) marks a significant part of the narrative.

Cross references

Passages read together with this verse.