The Church Fathers on this verse

Job 31:27Meaning & Commentary from the Church Fathers

And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:

Douay-Rheims

וַיִּ֣פְתְּ בַּסֵּ֣תֶר לִבִּ֑י וַתִּשַּׁ֖ק יָדִ֣י לְפִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

Ephraem the Syrian

4th centuryChurch Father

Contemplating the brilliance of the sun... if I were to behold the sun as it rises and offer it my devotion, or if I were to admire the moon and bow down in reverence, I would undoubtedly be deceived.

Gregory the Great

6th centuryChurch Father

If I gazed at the sun in its radiance or at the moon in its brilliance, and my heart found joy in secret, or if I expressed affection with my lips, it would be a serious transgression and a rejection of the Most High God (Job 31:26-28). There is undoubtedly a connection between these celestial bodies, which are meant to serve humanity, and the term "the hosts of heaven." Many have erred in their worship of these, as evidenced by Scripture stating, "And worshipped all the host of heaven" (2 Kings 17:16). Although the sun and moon provide certain benefits, they may also be worshipped as divine, which Job emphasizes by stating that he never rejoiced at the sight of them. He did not kiss his hand, an act that signifies gratitude and reverence.

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If he had, he would have called it “great transgression and denial of the Most High God.”

After displaying remarkable virtuous traits, why does Job speak in such a manner, explicitly denying any reverence for the sun and moon? It warrants emphasis that after asserting he did not depend on wealth nor take pleasure in riches, he ascends to higher matters to clarify his position. Thus, he states, “If I looked at the sun when it shone, or at the moon as it marched in brightness, and rejoiced my heart secretly.” The term “looked” here implies “gazed with desire.” The Psalmist concurs, stating, “If I had seen iniquity in my heart, the Lord would not hear” (Psalm 66:18). The same transgression could never escape one's lips if it had not first taken root in the heart.

To perceive is one thing when making choices and quite another concerning desire. By asserting that he has not gazed upon the sun or moon, Job illustrates that he did not seek after the fleeting brilliance of this life. It is as though, having scorned earthly wealth, he candidly admits, “I have never found joy even in corporeal light.” For the saints, once they have renounced all earthly pleasures, they detach the mind from external illumination, akin to evading darkness. They strive internally, so as not to be misled by the allure of outward brightness. If visible light is praised without discernment, the heart may be blinded to the invisible light. As one’s spirit is directed outward, it draws away from internal truths. Therefore, the wise in heart, cautious not to be overly mesmerized by external sensations, cultivate their inner selves through diligent self-discipline, allowing them to remain inwardly focused while minimizing engagement with the external.

Through this deep commitment, Job fortified himself within, avoiding the temptations of worldly desires, declaring, “The day of man have I not desired, Thou knowest” (Jeremiah 17:16). Just as the prophet asserted that he had not desired the day of man—which the blessed Job echoes in his own words—he reveals that looking upon the sun and moon did not yield any secret joy because he could not find joy in what he beheld without yearning for delight.

My heart silently rejoiced, as it says in Job 31:27. It becomes evident that we must exercise greater caution and humility, lest we find ourselves secretly delighting in the accolades we receive. The individual who views their own glory as mere 'moonlight,' reveling in their self-worth, ultimately prefers their own image over the true Creator who has granted them the gifts that ought to be used rightly. Instead of utilizing these blessings for their rightful purpose, they misappropriate them for self-promotion. By disregarding the honor due to their Maker, they are led to a self-love that results in rejoicing at their own renown.

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While the saints may occasionally find joy in their virtuous actions, they understand that true contentment comes when their goodness inspires others to pursue righteousness, shifting their joy from personal achievement to the spiritual growth of those around them. Hence, when acknowledgment does not contribute to the welfare of others, the glory received should not elevate our spirits; rather, it ought to humble us.

When we receive praise from others, it prompts introspection and a sense of brokenness regarding our true selves. A soul that is elevated, even by flattering words, rejoices not in the truth but rather seeks recognition among humans, neglecting the divine judgment. It becomes enamored with human praise, delighting as if deserving of a reward. In contrast, a genuinely humble heart either denies the accolades entirely—doubting their truth—or recognizes them with trepidation, fearing that such acknowledgment could distract from eternal rewards or lead to temporary recognition overshadowing lasting glory.

Consequently, the soul of the chosen experiences turmoil when praises are offered, birthing reflections that are detached from error. With vigilant thoughts, it is filled with trepidation, contemplating whether it will face God's righteous judgment for the merits it might not possess or that it will forfeit eternal rewards for the praise it has received. Thus, we often observe that while the unrighteous may be sullied by applause, a righteous individual finds refinement in it. Praises directed at the good they have accomplished bring fear of the Last Judgment, prompting self-examination and correction of any flaws.

The fear arises from the concern that they may not align with God's perception and are dissatisfied remaining in a state unjustly viewed favorably by humanity. Therefore, as Solomon wisely remarked, “As silver is tried in the smelter and gold in the crucible, so a man is tried by the mouth of him that praiseth” (Proverbs 27:21). Just as the flames consume all impurities in precious metals, so too do praises reveal one’s true character. Should someone's praises elevate them, their worth is but a false façade, wasting like gold in the furnace of flattery. If, upon hearing praise, one reflects on divine judgment, igniting a sincere fear of accountability, they may find purification in that very process. This understanding refines them, shining all the more brightly because of it.

Blessed Job, who never took credit for his virtuous deeds, confidently stated, “If I have looked at the sun when it shines...” His glory did not sway him from the discernment of his Inner Judge; he continued, “And if I looked at the sun when it shines.” He did not permit even a fleeting thought of superiority regarding his actions; he preemptively declared, “and if my heart rejoiced in secret.” It is common for an inattentive mind, enticed by temporary accolades, to eventually succumb to self-praise. Job added, “And if I have kissed my hand with my mouth” (Job 31:27). The 'hands' represent actions, and 'mouth' signifies words, much like the proverb that speaks of the lazy man who struggles to lift his hand to partake of sustenance (Proverbs 19:24). The diligent individual aligns their speech with deed; thus, to “kiss his hand with his mouth” reflects one who acknowledges and celebrates their own actions, rewarding themselves through self-commendation. Whoever bestows praises for good acts surely is diminished in worth.

This is aptly encapsulated in the words of the great preacher: “And that which thou art, what hast thou not received? Now if thou hast received it, why dost thou boast as if thou hadst not received it?” (1 Corinthians 4:7). Holy individuals recognize that their nature is flawed since the fall of humanity and that it is only through grace from above that they can aspire to higher desires and noble deeds. They perceive their shortcomings as part of their mortal existence but view any goodness as a gift of divine grace. They become debtors for both the inclination to act virtuously and the fulfillment of those good intentions. Thus, John aptly remarked, “And they worshipped Him that liveth for ever and ever, and laid their crowns before the throne of the Lord” (Revelation 4:10).

To present their crowns at the Lord's feet signifies relinquishing their accomplishments, acknowledging that the power to endure and victors belongs to the Creator. Job did not attribute his virtuous actions to himself; rather, he consistently redirected praise to his Maker, asserting that he did not “kiss the hand of his mouth.” In essence, he proclaimed that he would not claim ownership over his deeds, for doing so would discount the grace of the Creator. Thus, he continues with significant reflections on this truth.

Ireneus (Orda)

19th centuryCommentator

In his efforts to demonstrate to his companions that he was undeserving of such anguish, Job articulates that his life was adorned not only by acts of kindness and external righteousness but also by genuine virtue within (31: 1-4). He asserts that deceit was foreign to him (5-8), that he was not impure in his affections towards another man's spouse (9-12), and that he regarded his servants as fellow beings (13-15). Job's assistance to the poor and the downtrodden never swayed him to believe himself superior or capable of wronging others (16-23); he did not place his trust in material wealth (24-25), nor did he engage in secret sin (26-28), and he refrained from celebrating the misfortunes of his adversaries (29-30).

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His home was welcoming to all travelers (30-32); he felt so blameless that he could confidently stand in the judgment of the Almighty (31-37) and was unafraid of incurring the curse that once came upon Adam for his transgression (38-40). Thus, in Job's deeds and qualities, we observe not only the righteousness characteristic of the faithful man in the Old Testament but also the elevated virtues befitting the followers of the New Testament. This passage, particularly in Job's concluding remarks, serves as a poignant summary of his entire life as recounted by Job himself. We see him in various roles: as a family man, a judge, and a leader; his interactions with peers and subordinates reveal both his public actions and underlying intentions. The entirety of his life unfolds before us—his joy in former days, his present sorrow, and his hopes for the future. This encapsulates the essence of Job. Therefore, it is fitting that he concludes his defense against his friends and affirms his innocence with this portrayal. The conclusion of Job's declarations (notably in the Slavonic text and in Job 32:1) holds particular significance within this portion of the book.

Cross references

Passages read together with this verse.