The Church Fathers on this verse

Job 37:20Meaning & Commentary from the Church Fathers

Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.

Douay-Rheims

הֽ͏ַיְסֻפַּר־ל֭וֹ כִּ֣י אֲדַבֵּ֑ר אִֽם־אָ֥מַר אִ֝֗ישׁ כִּ֣י יְבֻלָּֽע׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Who can convey what I express? Job 37:20. It’s as if the unuttered truths I proclaim, praising Him with heartfelt fervor, are beyond anyone's capacity to echo, even after they’ve been heard. Yet, as knowledge and pride often exist within a single mind, both lightness of spirit and the weight of emotion emerge from the speaker’s words. After Elihu boasts in his arrogant self-importance, asserting, Who can tell Him what I say? he quickly returns to his learned insights: But if a man speaks, he will be enveloped Job 37:20.

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Everything that consumes another also draws it inward, obscuring it from the view of others and concealing what was once visible. When a person remains silent about God, he seems to retain a connection to the Original Source of his creation. However, once he begins to articulate thoughts about God, he immediately exposes his own insignificance; for he is engulfed by the vastness of God's grandeur, plunging into depths that remain hidden. To speak of the Unutterable is to be consumed by the limitations of one's ignorance. When the flesh attempts to describe the Spirit, it attempts to depict the Indescribable, the Creator with the creature, the Eternal with the temporal, the Immutable with the changeable, and the Immortal with the mortal.

In his state of darkness, one cannot perceive the inner light, making the man who endeavors to contemplate eternity akin to a blind person trying to describe illumination. If one is to truly speak, he must be immersed in the reality; for to articulate eternity in its true essence, he must set aside his own sense and understanding that arise in moments of silence. Yet, behold! Eternity became genuinely known to humanity when it revealed itself through the assumption of human nature. Although it has not yet been fully unveiled, it is rightfully understood through the very person of man.

Ireneus (Orda)

19th centuryCommentator

Upon receiving no reply from Job on this occasion, Elihu makes a renewed attempt to demonstrate his argument regarding the justice of God as evidenced in the workings of creation. He contends that the Lord not only refrains from unjust punishment but also takes a keen interest in the righteousness of the virtuous. The Lord allows hardships to serve as a means of purification from sin, assuring that should they repent, they will be recompensed. Conversely, those who remain unrepentant and engage in hypocrisy will face severe condemnation. Consequently, Job will find salvation if he exhibits righteousness; however, if he is wicked, no means will protect him from divine retribution.

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The truth of this matter lies in the undeniable fact that one cannot escape God's judgment, a reality Job only needs to recognize through the majesty of God's creations. Every natural occurrence stands as a testament to God's care for humanity, along with His equitable distribution of blessings and hardships. The elements, such as rain and lightning, as well as thunder and storms, are either instruments of divine correction or acts of mercy, shaped by His will. Since humanity cannot fully grasp the reasons behind these extraordinary events nor can they replicate them, it is essential to relinquish the pursuit of legal claim against God and instead submit in humble reverence to His sovereign will.

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