John Chrysostom
Polychronius and Chrysostom suggest that the phrase "as if" (ει γαρ) replaces "oh, if only" (ειθε γαρ). The term "cries" (’anger‘) reflects the anguish and distress of the spirit caused by adversity, while "afflictions" (’diseases") refer to those that inflict harm upon the body, illustrating the burden of suffering indicated by the word "together" (’together"). What is expressed can be summarized as follows: "You demonstrate wisdom in observing the hardships of others, and from a distance of my own afflictions, you confidently offer counsel. However, if my pains and ailments were to be placed on a scale alongside the sands of the sea, they would outweigh them." The comparison to the sand reflects their greater weight and burden.
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Additionally, Job articulates: "You possess insight regarding the troubles of others, and, from a distance, you urge me toward complete safety." This response addresses their earlier claims: "You have guided many (Job 4:3) and uplifted those with weak knees (Job 4:4), but now, having encountered your own infirmity, you are distressed" (Job 4:5, LXX). Why does Eliphaz declare "you are troubled"? Job implies that he wishes for his own suffering to be evident, highlighting that no one else has faced such trials. He emphasizes the severity of his plight: "For what I ought to have received in forgiveness, I find that it is withheld; the scale of my affliction not only lacks justification but actually exacerbates my condemnation. Instead of being pardoned, for this very reason, I experience hatred and judgment; and regardless of my pleas, I cannot attain forgiveness, as these tribulations are perceived as indicators of wrongdoing."