The Church Fathers on this verse

Job 37:9Meaning & Commentary from the Church Fathers

Out of the inner parts shall a tempest come, and cold out of the north.

Douay-Rheims

מִן־הַ֭חֶדֶר תָּב֣וֹא סוּפָ֑ה וּֽמִמְּזָרִ֥ים קָרָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

A storm will emerge from within, accompanied by the chill of Arcturus. When the Scriptures refer to the inward parts, contrasting them with Arcturus, they signify the southern region of the world as opposed to the northern. This is affirmed in the same text: "Thou hast made Arcturus, and the Orionians, and the inward parts of the South." The sun's warmth reaches deeper into the southern regions, but its rays do not extend northward towards Arcturus. The phrase 'the inward parts' signifies the Jewish people, while 'Arcturus' represents the Gentiles. Those who recognized the one true God and adhered to His commandments, at least outwardly, were safeguarded in the warmth of faith, akin to being under the light of the southern sun.

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Conversely, the Gentiles, lacking any knowledge of divine wisdom, remained in spiritual coldness, devoid of the sun, in the northern lands. As the tempest brings turmoil and the cold induces lethargy, it is aptly stated that a storm arises from within and the frost originates from Arcturus. This implies that the Jews provoke malicious persecution, while the Gentiles bring forth oppression through power. Although the commandments do not prohibit the display of miracles, the Jewish leaders sought to eliminate the Redeemer due to these very wonders. Unable to fulfill their intentions on their own, they turned to Pilate's court, hoping he would execute Him, free from the constraints of the law. Thus, a storm arises from the inward parts, and coldness from Arcturus, as the Gentile judge carried out, through Roman authority, what the Jews demanded out of jealousy. This issue of envy is poignantly connected here.

Ireneus (Orda)

19th centuryCommentator

After receiving no response from Job this time, Elihu makes another attempt to demonstrate the justice of God as evident in the workings of the world. He maintains that the Lord neither punishes unjustly nor overlooks the integrity of the righteous. Instead, He permits them to experience trials as a means of purifying them from their transgressions; should they turn away from their wrongdoings, He will grant them blessings. Conversely, those who remain unrepentant and hypocritical will face severe judgment. Therefore, Job will be saved because of his righteousness, provided he upholds it; however, if he is wicked, there is nothing that can spare him from judgment. To affirm this truth—that one cannot escape God's justice—it suffices for Job to reflect upon the majesty of God's creations.

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The marvels of nature stand as evidence of God's attentiveness towards humanity and His equitable distribution of both blessings and calamities. The downpour of rain and the flashes of lightning, along with the booming of thunder and storms, are wielded by His hand either as instruments of discipline or as channels of grace. Given that humanity cannot fully comprehend the reasons behind these wondrous occurrences, much less replicate them, it is essential to surrender the urge to contend with God, instead choosing to submit to His will with humble reverence.

Cross references

Passages read together with this verse.