The Church Fathers on this verse

Job 38:22Meaning & Commentary from the Church Fathers

Hast thou entered into the storehouses of the snow, or hast thou beheld the treasures of the hail:

Douay-Rheims

הֲ֭בָאתָ אֶל־אֹצְר֣וֹת שָׁ֑לֶג וְאֹצְר֖וֹת בָּרָ֣ד תִּרְאֶֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Chrysostom and Olympiodorus refer to divine stores, not as mere storage facilities, but as repositories from which God draws at His discretion. "Have you seen," He asks, "how I create snow and hail that remain unseen until needed? Can you wield them against your adversaries, as I can?" This highlights the aspect of divine timing—these events do not occur randomly but in accordance with God's purpose. Snow and hail serve as instruments of judgment, deployed at His command. He then elaborates on various phenomena, including rain, frost, and winds.

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He poses the question: "Have you ventured into the treasuries of snow and beheld the depths of the sea?" His intent is not to indicate physical storage but to illustrate that God possesses complete control over these elements, drawing upon them as if from a treasury when He chooses. Are these reserves set aside for your enemies during times of conflict? This reveals His intention to emphasize divine timing, ensuring that actions occur appropriately and not by mere chance. He continues to speak of other elements, such as rain, frost, and the south wind.

Ireneus (Orda)

19th centuryCommentator

In the moment of Elisha's final address, the heavens were veiled with clouds and thunder resounded, providing Elisha the opportunity to illustrate God's majesty and might through the tumult of nature. Following this tempest, the voice of the Lord was heard. Jehovah did not come to clarify the workings of His Providence regarding human destiny nor to resolve the debates held by Job's friends concerning the joy and suffering of humanity. Rather, He intended to reveal to Job and his companions the futility of human attempts to grasp such profound mysteries and to delve into the divine pathways of the Lord. Addressing Job, who had presumptively sought to unravel these enigmas, the Lord drew his attention by posing inquiries rooted in the natural world.

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Through the inability to comprehend even mundane aspects of the physical realm, He aimed to illuminate the far greater challenge of understanding moral questions (38: 1-3).

He began by questioning Job about the origins and foundational state of the earth, indicating the limited capacity of human intellect and the vast unknowns present in creation, as demonstrated by one's failure to address this singular inquiry (4-6). Meanwhile, God fashioned the earth with the same simplicity as a person constructs a commonplace structure, and the grandeur of its creation was such that the sons of God rejoiced with great exultation (7). The Creator's might and wisdom were equally evident in confining the depths of the oceans (8-11) and in distinguishing light from darkness (12-15). However, the abyss and the boundaries of light and dark are not beyond human exploration (16-20). Common earthly elements such as snow, hail, rain, and frost escape human command and authority (21-30), much less do the movements of celestial bodies and the myriad of atmospheric changes lie under human control (31-38). Transitioning to the awe-inspiring wonders of the world, which are invisibly near to mankind, the Lord highlights the remarkable instincts found within animals. He reminds Job that it is solely through His nurturing care that predators and birds are sustained (39-41).

Vissarion (Nechaev)

19th centuryCommentator

The treasures, or reservoirs, of snow and hail are contained within the clouds. While humanity can observe the clouds, it remains unclear to them whether these clouds carry hail or snow.

Cross references

Passages read together with this verse.