The Church Fathers on this verse

Job 38:23Meaning & Commentary from the Church Fathers

Which I have prepared for the time of the enemy, against the day of battle and war?

Douay-Rheims

אֲשֶׁר־חָשַׂ֥כְתִּי לְעֶת־צָ֑ר לְי֥וֹם קְ֝רָ֗ב וּמִלְחָמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Chrysostom and Olympiodorus refer to these as treasuries, not in the sense of mere storage, but as a demonstration of divine provision, revealing them at His discretion. "Have you seen," He asks, "how I prepare snow and hail when they are unseen? Or can you wield them against your foes, as I can?" This illustrates the purposeful timing of His actions—events do not occur randomly but are manifested at the appropriate moment. He employs snow and hail when He chooses to bring judgment upon adversaries. He then elaborates on other natural phenomena—such as rain, frost, and winds.

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"Have you entered the treasuries of snow and observed the storehouses of the sea?" His intent is not simply to indicate the existence of these reserves, but to emphasize that God has sovereign control over them, drawing forth as needed. Are they reserved for a time when His enemies will face Him during conflict? This highlights His purposeful timing, demonstrating that occurrences unfold at the right moment rather than by chance. He then continues to discuss other elements of nature, including rain, frost, and the southern winds.

Ireneus (Orda)

19th centuryCommentator

During Elisha's final address, the heavens were shrouded in clouds accompanied by the rumble of thunder. This provided Elisha an opportunity to highlight the magnificence and might of God through the elements of thunder and storm. Following this tumult, the voice of the Lord was audibly present. God did not arrive to elucidate the workings of His Providence regarding human fate or to resolve the queries concerning the joys and sorrows faced by mankind; rather, He aimed to demonstrate to Job and his companions the futility of human attempts to answer such profound questions and to grasp the mysteries inherent in God's ways.

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The Lord directed His attention to Job, who had assumed he could decipher these great dilemmas, and engaged him with inquiries from the natural world. Through these questions concerning the physical realm, the impossibility of comprehending even basic phenomena was laid bare, underscoring the greater challenge of addressing moral quandaries (38: 1-3). Initially, the Lord inquired of Job about the foundation and condition of the earth, seemingly to illustrate the limitations of human understanding and the vast unknown that surrounds us, particularly when one cannot answer even this singular question (4-6).

In contrast, God crafted the earth with the same ease as a builder constructs a simple structure, and the creation was so awe-inspiring that the heavenly beings acclaimed Him with great joy (7). The power and wisdom of the Creator are equally manifested in His control over the deep waters (8-11) and the distinction between light and darkness (12-15). However, the depths and boundaries that separate light from darkness are not beyond human observation (16-20). Ordinary weather phenomena such as snow, hail, rain, and frost lie beyond human authority (21-30), and even less so can humans govern the movements of celestial bodies and all atmospheric changes (31-38).

Transitioning to the wondrous occurrences in nature, closely intertwined with humanity, the Lord highlights to Job that it is through His paternal care that predatory animals and birds are able to find sustenance (39-41).

Vissarion (Nechaev)

19th centuryCommentator

The storehouses of hail represent the covenant reserves, intended not for earthly use but solely under God's governance. At times, He uses hail as a means to punish adversaries. When it becomes necessary to chastise these foes, the Lord retrieves hail from these divine storehouses, much like He would take weapons, to strike down His enemies. The infliction of hail was notably one of the plagues that befell Egypt (Ex. 9:18). In the time of Joshua, following a confrontation with the Canaanites, a devastating hailstorm resulted in the deaths of numerous adversaries (Joshua 10:11). The subsequent declarations of the Lord were omitted from the parimia.

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In His continued addressing of Job to offer wisdom, the Lord highlighted common natural phenomena that surpassed Job's comprehension and authority—such as rain and frost—and then directed Job’s attention to the celestial bodies and the formation of thunderstorms. He painted a picture of the extraordinary instincts and attributes of various animals and birds. This marked the conclusion of the Lord's first address. Job humbly acknowledged his own insignificance before God and recognized his inability to hold God accountable. To further impress upon Job the minuteness of mankind in light of God's wondrous works that far exceeded human understanding and capability, the Lord eloquently illustrated the might of the great creatures of the animal kingdom—specifically the hippopotamus and the leviathan. After receiving this revelation, Job responded with humility, saying to the Lord, "I know that thou canst do all things, and that no purpose of thine can be thwarted" (Job 42:1-2).

Cross references

Passages read together with this verse.