John Chrysostom
“Which are shattered instead of crushed, that is, struck effortlessly and profoundly within.”
From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.
מִבֹּ֣קֶר לָעֶ֣רֶב יֻכַּ֑תּוּ מִבְּלִ֥י מֵ֝שִׂ֗ים לָנֶ֥צַח יֹאבֵֽדוּ׃
3 Church Fathers comment on this verse
“Which are shattered instead of crushed, that is, struck effortlessly and profoundly within.”
Maintaining his initial belief that these afflictions stem from sin, he expresses these sentiments as well. When they recognized their transgressions, they could not rely on virtue to rescue themselves, resulting in further trials. He implies that their inability to prevent the devastating events due to their frailty led to their downfall, demonstrating the limitations of human strength.
Job's lamentations regarding his circumstances provoke his friends to respond with objections and engage in an extensive discussion about the reasons behind Job's affliction. Eliphaz is the first to challenge him. After requesting the opportunity to speak, he expresses his astonishment that a man who had frequently offered solace to those in distress could now utter such harsh grievances, especially since his awareness of his own virtues should have assured him of a joyful outcome. He draws on personal experience, asserting that righteousness typically protects a person from calamity; conversely, might and aggression cannot shield one from the anger of the Lord. Thus, he deduces that if Job had indeed been upright, he would not have faced such hardships.
To bolster his argument, Eliphaz recounts a particular revelation he received during the night, revealing to him that before God, who discerns faults even among angels, no individual is without sin, and that mere mortals can be as easily consumed by divine wrath as a worm is swept away by a breeze. In the fervor of the discourse, Eliphaz appears to overlook the truth that all creation, each according to its own station, is inherently good, and that angels possess a relative form of perfection. Consequently, his assertion that even angels are not exempt from flaws is misguided; it does not accurately support the implication that Job’s suffering is attributable to his inherent sinful nature. The Church Fathers, such as Athanasius and Chrysostom, provide insights regarding the fall of the angels in relation to this discussion.
Passages read together with this verse.