John Chrysostom
"Which are obliterated rather than soft, meaning struck gently and profoundly."
How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?
אַ֤ף ׀ שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר אֲשֶׁר־בֶּעָפָ֥ר יְסוֹדָ֑ם יְ֝דַכְּא֗וּם לִפְנֵי־עָֽשׁ׃
3 Church Fathers comment on this verse
"Which are obliterated rather than soft, meaning struck gently and profoundly."
Indeed, it is a challenge for humanity to remain guiltless. The state of being without fault surpasses human capability. Even the heavenly beings are not exempt from this fragility. As Eliphaz has noted, God does not place His trust in His messengers. Clearly, the Almighty does not have faith in the righteous—like those who place their confidence in their own strength—because He understands the frailty inherent in humanity and the ease with which they can succumb to temptation. The fallen angels serve as a reason for God's skepticism, as He perceives their shortcomings. He has removed them from their prior exalted status and diminished their rank due to their rebellious schemes against Him. If this is true for them, those who, despite their nature's weakness, still strive among the mighty, what then can be said about humanity, who is even more susceptible to transgression?
Job's pleas regarding his condition lead to objections from his friends and spark an extensive discussion about the reasons behind Job's affliction. Eliphaz takes the lead as the first challenger. After seeking permission to address Job, he expresses his astonishment that a man who has frequently offered solace and support to those in distress can now articulate such fervent grievances, particularly since his awareness of his own virtues should assure him of a joyful destiny. He draws upon personal experience, asserting that righteousness typically protects a person from downfall, whereas brutality and aggression cannot shield one from divine judgment. This prompts him to infer that if Job were truly upright, he would not be enduring such calamities.
To bolster this claim, Eliphaz references a unique revelation he received during the night, which taught him that in the sight of God—who perceives flaws even among the angels—no one is deemed innocent, and that human beings could perish under God's wrath as easily as a worm is carried away by the wind. In the fervor of debate, Eliphaz seems to overlook the notion that all creations, each in their own order, hold goodness, and that angels possess a relative measure of perfection. Thus, his assertion that angels themselves are susceptible to faults is misguided and does not substantiate the claim that Job is sinful due to his intrinsic imperfections. The Church Fathers, such as Athanasius and Chrysostom, provide insights into this matter concerning the fall of angels.
Passages read together with this verse.