The Church Fathers on this verse

Job 4:21Meaning & Commentary from the Church Fathers

And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.

Douay-Rheims

הֲלֹא־נִסַּ֣ע יִתְרָ֣ם בָּ֑ם יָ֝מ֗וּתוּ וְלֹ֣א בְחָכְמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

‘Dhnu’ - meaning without exertion: he merely desired, and their existence came to an end. This expression metaphorically describes the behavior of the wrathful, who, rather than offering correction, inflate their own importance. The phrase ‘Between morning and evening they dissolve’ (from morning ... to evening ... they are not) indicates either that Job faced all trials within a single day or emphasizes that God does not require time when administering justice to the unrighteous.

Didymus the Blind

4th centuryTeacher of the Church

Maintaining his original perspective, which views these afflictions as a result of transgressions, he expresses these sentiments as well. When they sought repentance for their wrongdoings, their inability to rely on virtue ultimately led to their tribulations. He reflects on the inability to prevent the dire misfortunes that struck them due to their frailty, leading to their downfall and highlighting the limitations of human strength.

Ireneus (Orda)

19th centuryCommentator

Job’s expressions of anguish regarding his circumstances provoke a series of objections from his companions, leading into a prolonged discussion about the reasons behind his suffering. Eliphaz is the first to challenge him. After requesting the opportunity to speak, he expresses his astonishment that someone who had frequently brought solace to the afflicted could now voice such intense grievances, especially when his own virtues should reassure him of a blessed future. He asserts that experience validates his belief that the innocent are spared from destruction, while brutality and aggression cannot shield one from the Lord’s fury. This leads him to the conclusion that had Job been truly virtuous, he would not have encountered such calamities.

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To support this view, Eliphaz recounts a particular revelation he received during the night, which revealed to him that before God, who even detects faults in angels, no one is deemed righteous. He argues that human beings could perish under divine wrath just as easily as a worm in a storm. In the midst of the discussion, Eliphaz seems to overlook the truth that all of creation, in its own order, is fundamentally good, and that angels possess relative perfection. Therefore, his claim that angels are not free from flaws is misguided and does not support the notion that Job’s suffering was due to any sinfulness inherent in his nature. The Church Fathers, such as Athanasius and Chrysostom, provide insights regarding the fallen state of angels that illuminate this issue.

Cross references

Passages read together with this verse.