The Church Fathers on this verse

Job 8:18Meaning & Commentary from the Church Fathers

If one swallow him up out of his place, he shall deny him, and shall say: I know thee not.

Douay-Rheims

אִם־יְבַלְּעֶ֥נּוּ מִמְּקוֹמ֑וֹ וְכִ֥חֶשׁ בּ֝֗וֹ לֹ֣א רְאִיתִֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

If He removes him from his position, He will deny him, saying, I have not known you (Job 8:18). The hypocrite is “removed from his position” when he is separated from the accolades of this world through the reality of death. However, the inner Witness rejects him, leading to his destruction, affirming that He does not acknowledge him. The Truth, which rightly condemns the life of the fraud, does not recognize him or the righteous deeds he has performed, as he has never directed them towards the true intent of the heart. Thus, at the time of judgment, He will declare to the foolish virgins, Truly I say unto you, I know you not (Matthew 25:12), and upon witnessing the corruption of the heart, He even condemns physical purity.

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It would be insufficient for hypocrites if their own demise were the only consequence of their actions, as their wickedness also leads others down the path of deceit. Many seek to gather others like themselves, striving to create unity in their way of life and promoting their own desires as models for imitation. Consequently, among hypocrites, any semblance of simplicity is seen as an affront. They denounce candor of character, often deeming the purity of heart as folly. Those they wish to ensnare are steered away from the path of simplicity, and believing they have eliminated foolishness from their midst, they consider themselves enlightened, having compelled others to abandon that stronghold of wisdom—purity of heart. Yet, in His mercy, the hypocrite is judged not only for his own depravity but also for leading his followers to ruin; after insisting that he would not be recognized by the Judge, the subsequent words are fittingly added:

Ireneus (Orda)

19th centuryCommentator

Baldad, the second friend of Job, reinforces the misguided notion previously stated by Eliphaz, suggesting that earthly joy stems from righteousness. He attempts to convince Job that his lamentation over his lost wealth and children is futile. If Job's children have faced death, it must be due to their wrongdoing in the eyes of God; a just Lord would not permit their demise otherwise. However, if Job is indeed innocent and seeks God's mercy in prayer, he will receive abundant blessings. A traditional hymn, reflecting the wisdom of ancient sages, supports Baldad's viewpoint. Just as the papyrus, which flourishes during the Nile's flood, quickly withers when the waters recede, so too do the wicked, who once enjoyed great earthly prosperity, come to a sudden end.

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Therefore, Job will not find himself abandoned by the Lord. Baldad further insists that Job bears guilt on two counts: for himself and for his children. This perspective shatters Job’s last solace—the acknowledgment of his righteousness, particularly in how he raised his children, reinforcing his identity as a good father worthy of a more favorable outcome for them.

Cross references

Passages read together with this verse.