The Church Fathers on this verse

Job 8:20Meaning & Commentary from the Church Fathers

God will not cast away the simple, nor reach out his hand to the evil doer:

Douay-Rheims

הֶן־אֵ֭ל לֹ֣א יִמְאַס־תָּ֑ם וְלֹֽא־יַ֝חֲזִ֗יק בְּיַד־מְרֵעִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Verse 20. Look, God has not rejected the blameless, nor does He extend His hand toward the wicked (Job 8:20). For undoubtedly, when the Almighty manifests in Judgment, He will immediately elevate the humble and simple by honoring them, while He will humble the exalted of the wicked by condemning their ways. Those who are hypocritical are referred to as the wicked, as they perform good deeds for the wrong reasons, seeking accolades instead of genuine righteousness. When we extend our hand to someone, we lift them from below to a higher place. Therefore, God does not extend His hand to the wicked, for He brings low those who seek earthly honor; regardless of how just their actions may seem, He does not elevate them to heavenly joy.

Read more (173 words)

Perhaps it is for this reason that hypocrites are deemed malevolent—they feign goodwill before others and cleverly mask their deceitful intentions. In all their actions and words, they present an appearance of simplicity, yet they harbor subtle duplicity in their hearts; they masquerade their malice under the guise of an innocent demeanor. Moses aptly stated, "Thou shalt not wear garments woven of wool and linen together" (Deuteronomy 22:11). Here, ‘wool’ symbolizes simplicity while ‘flax’ represents cunning. A garment made of ‘wool and flax’ hides the fine linen within and reveals the wool on the surface. Thus, the one who ‘puts on garments of wool and linen together’ cleverly conceals the malice of an evil intent while projecting the appearance of a pure heart through their speech and actions. It is nearly impossible to uncover the treachery that lies beneath the façade of purity, just as fine linen is obscured beneath a layer of wool. However, following the condemnation of the hypocrite, the rewards of the righteous are rightfully affirmed when it is stated:

Ireneus (Orda)

19th centuryCommentator

Baldad, the second companion of Job, reinforces the flawed notion previously posited by Eliphaz that temporal blessings stem from righteousness. He seeks to convince Job that his laments over his lost wealth and children are unfounded. If Job's children faced death, it must be a result of their own sinfulness, for a just Lord would not permit their demise without cause. Yet, if Job maintains his innocence and turns to God in supplication, he will be generously rewarded. An ancient hymn, born from the wisdom of the forebears, bolsters Baldad's argument. Just as the papyrus rises high amid the inundation of the Nile and then swiftly withers when the waters recede, the wicked who experience peak earthly joy come to ruin suddenly. Thus, Job can expect no abandonment from the Lord. Baldad insists that Job bears guilt on two fronts: for himself and for his offspring. This claim undermines Job's last source of comfort—the assurance that he was a good father and that his children deserved a more favorable destiny.

Cross references

Passages read together with this verse.