John Chrysostom
It is evident that God has consecrated him, which is why He refers to him as His Anointed One. From this consecration, He discloses an additional anointing. Aquila mentions, "To him that is anointed with oil;" others refer to him as "His Anointed." He did not anoint other rulers and does not presently designate a righteous individual, but wished him to have this role for the purpose of establishing the city, hence He calls him His Anointed; moreover, Cyrus was the most gentle of the kings. Even concerning the king of Babylon, God remarks that he was given power by Him, which is why He identifies him as His servant, declaring, "Nebuchadnezzar is My servant" (Jeremiah 25:9, Jeremiah 27:6); He also caused the Assyrians to be so, saying, "O Asshur, the rod of My anger!
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And the staff in their hand is My fury!" (Isaiah 10:5); then, He states, "I will send him" (Isaiah 10:6). Do you recognize how He draws the kings of the nations closer to Himself? It is noted that even Antiochus was stirred by God: "Behold, I will raise up a shepherd in this land, one of the foolish shepherds" (Zech. 11:16, 15). Thus, He affirms that His authority reaches everywhere, despite the kings not adhering to His will. Why does He act in this manner? This remains a mystery to us; His intentions are known solely to Him, and we do not grasp His design.