The Church Fathers on this verse

Isaiah 45:1Meaning & Commentary from the Church Fathers

Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.

Douay-Rheims

כֹּה־אָמַ֣ר יְהוָה֮ לִמְשִׁיחוֹ֮ לְכ֣וֹרֶשׁ אֲשֶׁר־הֶחֱזַ֣קְתִּי בִֽימִינ֗וֹ לְרַד־לְפָנָיו֙ גּוֹיִ֔ם וּמָתְנֵ֥י מְלָכִ֖ים אֲפַתֵּ֑חַ לִפְתֹּ֤חַ לְפָנָיו֙ דְּלָתַ֔יִם וּשְׁעָרִ֖ים לֹ֥א יִסָּגֵֽרוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It is evident that God has consecrated him, which is why He refers to him as His Anointed One. From this consecration, He discloses an additional anointing. Aquila mentions, "To him that is anointed with oil;" others refer to him as "His Anointed." He did not anoint other rulers and does not presently designate a righteous individual, but wished him to have this role for the purpose of establishing the city, hence He calls him His Anointed; moreover, Cyrus was the most gentle of the kings. Even concerning the king of Babylon, God remarks that he was given power by Him, which is why He identifies him as His servant, declaring, "Nebuchadnezzar is My servant" (Jeremiah 25:9, Jeremiah 27:6); He also caused the Assyrians to be so, saying, "O Asshur, the rod of My anger!

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And the staff in their hand is My fury!" (Isaiah 10:5); then, He states, "I will send him" (Isaiah 10:6). Do you recognize how He draws the kings of the nations closer to Himself? It is noted that even Antiochus was stirred by God: "Behold, I will raise up a shepherd in this land, one of the foolish shepherds" (Zech. 11:16, 15). Thus, He affirms that His authority reaches everywhere, despite the kings not adhering to His will. Why does He act in this manner? This remains a mystery to us; His intentions are known solely to Him, and we do not grasp His design.

Cyrill of Alexandria

5th centuryChurch Father

These are the words of the Lord God directed to my anointed Cyrus, whom I support with my right hand to ensure that nations yield before him. I will demolish the strongholds of rulers, and I will open the gates for him; the hailstones shall not be restrained. I will lead you and make the mountains flat; I will break down gates of bronze and shatter bars of iron. I will provide you with hidden treasures concealed in darkness: the unseen treasures I will reveal so you may recognize that I am the Lord your God, calling you by name, the God of Israel. For the sake of my servant Jacob and my chosen Israel, I will summon you by my name and embrace you. However, you have not acknowledged me, for I am the Lord God, and there is no other deity besides me.

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You have not recognized me, so that all may know, both from the east where the sun rises and from the west, that there is no God but me; I am the Lord God, and there is no other. I am the Lord who forms light and creates darkness, who makes peace and creates calamity, I am the Lord who brings forth all these things. The mighty Cyrus was said to have learned this prophecy and rejoiced greatly at the God who foretold it, coming to understand and proclaim the glory of God throughout the cities and lands under his rule, affirming that He alone is God and Lord of all, the deity worshipped by the Jews. It seems clear to me what this prophecy or prophetic prediction signifies. Now, let us examine each assertion individually, striving to clarify what may appear obscure or complex.

Firstly, the title "anointed" is attributed to Cyrus, not in the way we designate saints, but rather in a general sense, deriving from the practice of anointing individuals called by God to lead; though not all of these were righteous or esteemed. The holy prophets have declared to some elevated to this position, "The Lord has anointed you as king over Israel" (1 Kings 15:17; see also 2 Kings 12:7). Thus, Cyrus was anointed as a ruler, and it is evident that he received his power and was exalted to such glory by divine assistance, hence the designation "anointed," meaning that he was appointed and empowered by God for kingship. Therefore, it is said that God held him by the right hand, which may signify divine intercession, akin to what is expressed about the saints in the Psalms: “You have held my right hand; you have guided me with your counsel” (Psalms 72:23, 24). The statement indicates that he will support him by the right hand so that nations may be subject to him. Furthermore, it states, "I will destroy the strongholds of kings," referring to the fact that seven kings were under the authority of a single Babylonian leader.

Additionally, the cities themselves were to give way before him, and nothing was to impede Cyrus as he confronted hostile forces. This is evidenced by the declaration, “The hailstones shall not be shut; I will go before you and level the mountains,” signifying His intent to prepare all in such a manner that it would be easy and open for Cyrus, allowing nothing to stand in his way. Even if anyone were to confront him, appearing as a mountain, I will level the field, rendering him defeated and helpless.

Jerome of Stridon

4th centuryChurch Father

Many individuals, both among the Latins and the Greeks, are significantly mistaken about this location, believing it states, "Thus saith the Lord unto my Christ, the Lord," interpreting it similarly to another passage, "The Lord sent rain from the Lord" (Gen. 2), and "The Lord spake unto my Lord" (Ps. 109:1). However, the term used is not χυριω, meaning Lord, but rather Cyrus, referred to in Hebrew as Chores, the king of Persia who conquered Babylon and the Chaldeans. Upon the rise of the Medes, he is described above as the charioteer, specifically of the camel and donkey. He is identified as Christ, meaning the anointed one of the Lord, a title of royal authority among the Jews, akin to the diadem and purple reserved for emperors. Thus, he is recognized as the Christ of the Lord (1 Sam.

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12). As noted in the Psalms, "Touch not My anointed Christ, and in My prophets do not deceive" (Psalms 104:13). He seized him by the right hand and sustained him, ensuring that none could oppose his might. By examining Xenophon's eight books on the history of Cyrus the elder, we witness the fulfillment of Isaiah's prophecy.

Theodoret of Cyrus

5th centuryChurch Father

The sacred Scriptures refer to the anointed as not only those who are bestowed with the anointing but also those designated for a divine purpose by the Creator of all. This includes the patriarchs who existed prior to the establishment of the Law. As stated, "Touch not mine anointed" (Ps 104:15). Furthermore, He identified Cyrus as the anointed one, indicating that he was chosen to accomplish the overthrow of the Babylonian empire, bring an end to the exile of the Jewish people, and facilitate the restoration of God's temple.

Tertullian

3rd centuryTeacher of the Church

The Lord God addressed my Lord Christ, whose right hand I uphold; let the nations yield to His authority! I will remove the strength of rulers, I will push open the gates for Him, and the cities shall remain accessible (Is 45:1, LXX). This has indeed been realized. Who is it that the Lord God the Father holds in His right hand, if not His Son, to whom every nation will bow, and in whom all tribes have put their faith? The psalms of David also refer to His messengers, the apostles. He proclaimed, "Their voice has gone out into all the earth, and their words to the ends of the world" (Ps 18:5). In whom else could the nations put their trust, if not in Christ, who has already come?

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In every place, the name of the already arrived Christ is exalted, for all city gates stand open before Him, and none are barred. Iron bars fall away, and bronze gates swing wide. While it may require spiritual insight to understand that some souls, besieged in diverse ways by the adversary, are opening themselves to faith in Christ, we can observe this reality: in numerous locations, people live by the name of Christ.

Cross references

Passages read together with this verse.