The Church Fathers on this verse

Job 9:30Meaning & Commentary from the Church Fathers

If I be washed, as it were, with snow waters, and my hands shall shine ever so clean:

Douay-Rheims

אִם־הִתְרָחַ֥צְתִּי במו־בְמֵי־שָׁ֑לֶג וַ֝הֲזִכּ֗וֹתִי בְּבֹ֣ר כַּפָּֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Chrysostom and Olympiodorus note that in ancient times, it was customary to cleanse the impurities of the body through bathing. When individuals wished to express their innocence regarding sin, they would wash their hands while declaring, “I am innocent” (Matt. 27:24), much like Pilate did in relation to the Saviour. Similarly, David declared, “I will wash my hands in innocence” (Ps. 25:6). Thus, despite being pure, he contends that the intense afflictions and punishments he endures might lead others to view him as defiled, as though even a mere touch of his garments renders one unclean. This perception arises from his friends, who see his sufferings as evidence of his wrongdoing.

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He expresses this sentiment by stating, “An example of wickedness I appear to all - why did I not die?” As the wicked are removed from among the living to avoid setting a poor example for others, he reflects on how, even though he is purer than the sun and bears no incidental blemish, those closest to him have turned against him due to his suffering, branding him as sinful and unclean. His physical body has become loathsome; he uses the term ‘garment’ to signify his state of being. His declaration, “My garments are abhorred by me,” can be interpreted to mean that even his clothing seems to shun him, as though it holds animosity toward him; it is akin to saying he cannot don his attire because he bears deep wounds.

In contemplating his wickedness, he questions, “Why am I not dead?” This inquiry does not indicate denial of his sins but reflects the voice of one posing a question rather than an accusation. He expresses confusion about his circumstances, stating that although he could wash himself with the purest snow and cleanse himself thoroughly, he feels submerged in filth, rendering his clothes repulsive to him. In essence, he becomes a symbol of wickedness; it is imperative to remove the wicked from among the living to prevent them from leading others astray. Though he may be cleaner than the sun, he still carries a distinct stain. His clothes have reviled him, prompting him to inquire what to say of humans when even his garments reject him. The implication is clear: even those closest to him have turned away, not due to punishment but through the belief that he is cursed and unworthy.

John Cassian

5th centuryChurch Father

When a person perceives that his integrity has been compromised and realizes that he cannot rely on his own strength, he turns to the Creator of holiness. Acknowledging his frailty, he confesses, saying: ‘According to Thy good pleasure, O Lord, Thou hast strengthened my mountain; but Thou hast hid Thy face, and I am troubled’ (Psalm 29:8). He echoes the lament of righteous Job: ‘Though I wash myself with snowy water, and cleanse my hands completely, even then Thou wilt cast me into the mud, and my garments shall be abhorred by me’ (Job 9:30-31). Yet, one who finds himself in the filth of his own making cannot present such words to his Creator.

Ireneus (Orda)

19th centuryCommentator

Job acknowledges with his companions that he is unable to defend himself before God, who demonstrates His wisdom and might through natural phenomena like earthquakes, storms, and the resplendent night sky filled with magnificent stars. God does not justify His actions to anyone. Thus, it is wiser to confess our faults to Him rather than to engage in disputes with the Almighty. This aligns with Job's desires, even as he maintains his innocence; he observes that the righteous often endure scorn from the wicked, and he himself suffers without cause.

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Left with no choice, he feels compelled to admit guilt before God, a situation that would not arise if there were a mediator who could bridge the gap between man and God, one who could equally adjudicate both parties, especially if God were to withdraw His disciplinary hand from him.

Cross references

Passages read together with this verse.