The Church Fathers on this verse

Job 9:29Meaning & Commentary from the Church Fathers

But if so also I am wicked, why have I laboured in vain?

Douay-Rheims

אָנֹכִ֥י אֶרְשָׁ֑ע לָמָּה־זֶּ֝֗ה הֶ֣בֶל אִיגָֽע׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Chrysostom and Olympiodorus observe that in ancient times, it was customary to purify the body through bathing. Additionally, it was a practice to wash one's hands to demonstrate innocence, as Pilate did in relation to the Saviour, proclaiming, ‘I am innocent’ (Matt. 27:24). Similarly, David declared, ‘I will wash my hands in innocence’ (Ps. 25:6). He indicates that, although perceived as pure, the intense trials and afflictions he faces lead others to believe he is sullied and unclean. Those who come into contact with him feel defiled, assuming his suffering results from his numerous sins. His friends highlight his circumstances as evidence of his guilt.

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He articulates this by stating, ‘An example of wickedness I appear to all - why did I not die?’ The wicked must be removed from among the living to prevent them from leading others astray. Despite my purity exceeding that of the sun, I carry no ordinary blemish. Even those who are closest to me, like a garment, have turned against me out of disdain for the punishments I endure, viewing me as sinful and guilty. His declaration that his body has become abominable signifies, ‘a garment.’ When he expresses, ‘My garments are abhorred by me,’ it conveys that even his clothing seems to flee from him as if it harbors animosity; he cannot even wear them due to his grievous wounds.

He questions, since I am wicked, why am I not dead? This reflects an acknowledgment of his sinfulness. The inquiry isn’t posed as an accusation but as a plea for understanding. He states he is unfamiliar with domestic affairs. Even if I were to cleanse myself with snow and wash my hands with purity, you have overwhelmed me with filth, leaving my garments reviled. This implies I am perceived by all as a demonstration of wickedness; I should have been removed from among the living to prevent me from instructing others; if I am indeed cleaner than the sun, I still bear a stain of significance. My garments have turned against me. What can one say of mankind when even my clothing rejects me? His point is clear: even those closest to him have abandoned him, not out of punishment, but believing him to be cursed and impure.

Ireneus (Orda)

19th centuryCommentator

Job acknowledges with his companions that he is unable to vindicate himself before God, who demonstrates His wisdom and might through natural phenomena such as earthquakes, storms, and a magnificent sky adorned with splendid constellations. God does not provide explanations for His actions to anyone. Thus, it is wiser to confess our wrongs before Him rather than engage in disputes with the Almighty. This is precisely what Job wishes to do, even as he perceives his innocence. He observes that the righteous are frequently mocked by the wicked and finds himself suffering without cause.

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Consequently, he is compelled to submit to the harsh reality of admitting guilt before God, a situation that would differ dramatically if there were a mediator between him and the Lord—someone who could fairly arbitrate issues concerning both humanity and divinity—especially if God had withdrawn His hand of chastisement from him.

Cross references

Passages read together with this verse.