The Church Fathers on this verse

Job 9:31Meaning & Commentary from the Church Fathers

Yet thou shalt plunge me in filth, and my garments shall abhor me.

Douay-Rheims

אָ֭ז בַּשַּׁ֣חַת תִּטְבְּלֵ֑נִי וְ֝תִֽעֲב֗וּנִי שַׂלְמוֹתָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Chrysostom and Olympiodorus note that it was customary in ancient times to purify one's physical impurity through bathing. Additionally, when individuals sought to demonstrate their innocence regarding sin, they would wash their hands while proclaiming, “I am innocent” (Matt. 27:24), similar to what Pilate did concerning the Savior. David expressed in song, “I will wash my hands in innocence” (Ps. 25:6). He conveys that even though he might appear pure, the intense suffering and trials he endures lead others to perceive him as stained and defiled, to the point where individuals who touch his garments consider themselves tainted as well. This perception arises because his companions view his circumstances as evidence of his wrongdoings.

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As he reflects, “An example of wickedness I appear to all - why did I not die?” The wicked must be removed from the living, so they do not set an example for others. Despite my purity exceeding that of the sun, I still bear an unnatural blemish. Even those closest to me have turned against me due to my distress, seeing me as sinful and polluted. My body became repulsive, a representation of a garment. The phrase, “My garments are abhorred by me,” can be interpreted to mean that his clothing seems to flee from him as if it loathes him, suggesting he is incapable of donning his attire due to deep wounds.

He laments, since I am a sinner, why am I not already dead? This indicates his acknowledgment of his own sins. His words are not of accusation, but instead, he questions, I recognize no domestic responsibilities. Even if I were to cleanse myself with snow and wash my hands with pure water, you have submerged me in filth, leading my garments to loathe me. This signifies that I am seen as a manifestation of wickedness, and I would have removed the wicked from among the living to prevent them from influencing others. Even if I were to be cleaner than the sun, I carry a unique stain. My garments denounce me. How can I expect others to respect me when even my garments disdain me? He implies that even those closest to him have turned away, not merely due to punishment, but because they perceive him as accursed and unholy.

John Cassian

5th centuryChurch Father

When an individual senses that his purity has been compromised due to the cosmic forsakenness endured for the Lord's sake, realizing his own inadequacy, he turns to the Creator of holiness. Aware of his frailty, he acknowledges his plight, exclaiming: ‘According to Thy good pleasure, O Lord, Thou hast strengthened my mountain; but Thou hast hid Thy face, and I am troubled’ (Psalm 29:8). In a similar vein, the righteous Job states: ‘Though I wash myself with snowy water, and cleanse my hands completely, even then Thou wilt cast me into the mud, and my garments shall be abhorred by me’ (Job 9:30-31). Nonetheless, someone who wallows in filth due to their own shortcomings cannot utter such words to their Creator.

Ireneus (Orda)

19th centuryCommentator

Job acknowledges with his friends that he cannot vindicate himself before God, who manifests His wisdom and might through natural phenomena such as earthquakes, storms, and a glorious sky adorned with enchanting constellations. God remains unaccountable for His actions to anyone. In light of this, it is wiser to confess our faults before Him and refrain from disputes with the Almighty. This is precisely Job’s desire, even as he acknowledges his uprightness; he observes how the righteous are frequently scorned by the unrighteous and personally endures suffering without guilt.

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He finds himself compelled to concede to the painful reality of admitting guilt before God, a situation that, of course, would not arise if a mediator existed between him and the Lord, someone capable of judging both humanity and divinity, and if God had removed His punitive hand from him.

Cross references

Passages read together with this verse.