Cyrill of Alexandria
Sound the trumpet in Zion and proclaim on my holy mountain; let everyone dwelling on the earth be bewildered, for the day of the Lord has arrived—a day marked by darkness and tempest, a time of clouds and obscurity. He vividly illustrates the scene of conflict, whether we interpret ‘rods and tempests’ as a reference to the Babylonians or otherwise, both interpretations hold validity. The city, he asserts, is filled with turmoil and dread, as if the chaos of war has already breached its gates and has been declared throughout all of Zion or Judea.
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The declaration that ‘the day of the Lord is coming’ emphasizes that this is no longer merely a future event but the fulfillment of prophecies from ancient times, manifesting in the present for those who ought to turn toward the best course of action and, even before adversity strikes, cast aside their anxieties. Thus, he urges immediate repentance without hesitation, commanding them to abandon distraction and carelessness, and instead embrace diligence and the need for self-improvement—turning toward God and seeking to erase the remnants of past transgressions through the guidance of virtue. Therefore, he states that ‘near is the day of the Lord,’ when they will find themselves enveloped in gloom and darkness, fearing calamity from locusts or facing despair and devastation from the land of Assyria.