The Church Fathers on this verse

Joel 2:3Meaning & Commentary from the Church Fathers

Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.

Douay-Rheims

לְפָנָיו֙ אָ֣כְלָה אֵ֔שׁ וְאַחֲרָ֖יו תְּלַהֵ֣ט לֶֽהָבָ֑ה כְּגַן־עֵ֨דֶן הָאָ֜רֶץ לְפָנָ֗יו וְאַֽחֲרָיו֙ מִדְבַּ֣ר שְׁמָמָ֔ה וְגַם־פְּלֵיטָ֖ה לֹא־הָ֥יְתָה לּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

As powerful and numerous beings descend upon the mountains like the dawn of day, there have been none like them throughout eternity, and there will be none added for generations to come. Before them is a consuming fire, and behind them is a devastating blaze; the land appears lush and sweet before their presence, yet follows them is a wasteland, with no deliverer in sight. The term 'morning' may refer to the dew that blankets the mountains, moistening each surface, or to the initial light of the sun, which first casts its radiant glow upon the peaks, painting the hills in vivid crimson.

Read more (150 words)

Similarly, a fierce multitude will ascend the mountains, be they locusts or perhaps the Assyrian forces themselves, appearing in overwhelming numbers because, indeed, there has never been anything like them from ages past and there will be none to follow. Yet, as the swarm of locusts sweeps through, destroying all in their path, anything that survives is fated to be consumed by those that come after them. Thus, it is said that the fire consumes, and the flame that follows it continues the destruction. I believe this is true for an invading army as well; the bold and reckless acts of the front lines are likely to be echoed by the ranks that follow, as they seek to claim the earth for themselves, transforming it into what appears to be a paradise, thoroughly depleting it and reveling in their spoils. This interpretation holds, especially when applied to the locusts themselves.

Gregory the Theologian

4th centuryChurch Father

It is a heart-wrenching sight to witness the desolation of the land and the devastation of its produce. The state of the untimely harvest brings sorrow, as farmers mourn their efforts, sitting amid the stalks nurtured by gentle rains. Yet they see nothing filled in their hands, and those who gather the sheaves find no abundance to rejoice over. Those who pass by offer no words of blessing, echoing the lament found in Psalm 128:7-8. Such a pitiful scene is the land stripped bare, robbed of its beauty. The prophet Joel speaks of this sorrow with deep emotion, vividly portraying the ruin of the land and the bitterness of hunger.

Ephraem the Syrian

4th centuryChurch Father

The territory that lies before him can be compared to a paradise of delight, suggesting that Eden resembled the land of Judah prior to the Assyrian king's assault. In contrast, I stand behind him as a wasteland, offering no refuge from his grasp. This mirrors the proclamation made by the king of Assyria regarding his own power: How can the deities of the nations rescue their people from my authority? from my power (Isaiah 36:18-20).

Cross references

Passages read together with this verse.