The Church Fathers on this verse

Jonah 1:9Meaning & Commentary from the Church Fathers

And he said to them: I am a Hebrew, and I fear the Lord, and the God of heaven, who made both the sea and the dry land.

Douay-Rheims

וַיֹּ֥אמֶר אֲלֵיהֶ֖ם עִבְרִ֣י אָנֹ֑כִי וְאֶת־יְהוָ֞ה אֱלֹהֵ֤י הַשָּׁמַ֙יִם֙ אֲנִ֣י יָרֵ֔א אֲשֶׁר־עָשָׂ֥ה אֶת־הַיָּ֖ם וְאֶת־הַיַּבָּשָֽׁה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Once they had discerned by lot who was responsible for their misfortune, their inability to fully grasp the nature of Jonah's wrongdoing sparked an intriguing curiosity. As idolaters, they pressed him to disclose his profession, his homeland, and his nationality, hoping to ascertain which deity he had offended. Each sailor had his own specific god, distinct from the one true God, and they believed that by appeasing the god that was displeased due to Jonah, they might avoid the calamitous effects of the tempest. When the Prophet referred to himself as a servant of the Lord, the Creator of heaven and earth, and acknowledged his worship of Him, they quickly understood that he was fleeing from the presence of God. But how did they come to this realization?

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They recognized that it was unlawful for Jews to abandon their designated homeland, to associate with Gentiles, or to enter cities steeped in idolatry; doing so was considered a disgraceful act and a sign of possible apostasy. It appeared that he had violated the law, was guilty, and deserving of judgment. Consequently, the Lord revealed that they would forfeit their salvation, which is attained through faith, if they rejected Him who had come into the world and currently resided among them (He said, ‘I am with you a little while, and I am going to Him who sent Me. And where I am, you cannot come); and they scorned him for leaving the Jews to join the Gentiles, questioning, ‘Why does this man intend to go, for we will not find him? Why does he want to venture into the diaspora of the Hellenes to teach them? (John 7:33-35); for they viewed engagement with Hellenistic peoples as foolishness, departing from established customs, contrary to the law, and exceedingly shameful. Thus, based on his choice to sail away from Judaea towards Tarsus, they grew suspicious, concluding that he had likely forsaken the life prescribed by the law and surrendered to the practices of the Greeks, now seeking to escape the presence of God.

Jerome of Stridon

4th centuryChurch Father

He addressed them, saying, I am a Jew, and I hold reverence for the Lord God of heaven, the Creator of the sea and the dry land. In the Septuagint, he states, I am a servant of the Lord, honoring the God of heaven, who created both the sea and the dry land. He did not declare, "I am a Jew," as the distinction between the ten tribes and the two tribes bestowed this designation upon the people. Instead, "I am a Jew" signifies a passage, akin to Abraham, who could proclaim, "I am a sinner, and a foreigner like all my ancestors" (Psalms 38:13). Another psalm expresses, "I have traversed from nation to nation, and from one people to another" (Psalms 104:13), and Moses remarks, "I shall soon behold this great sight" (Exodus 3:3).

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When he says, "I fear the Lord God of heaven," he refers not to the deities you invoke, which are powerless to save, but to the God of heaven, who created both the sea, from which I escape, and the dry land, from which I take flight. It's noteworthy that while "earth" is typically used, he specifically mentions "dry land" instead. Briefly, he identifies the Creator of all, who reigns supreme over both heaven and earth, as well as the sea. However, a question arises regarding the affirmation of his statement, "I fear the Lord God of heaven," particularly when he does not obey His commands. One might respond that even those who sin can hold fear of God, illustrating that it is a trait of servants to fear rather than love. In this instance, fear may be viewed as reverence, applicable to those who have heard of God yet do not truly know Him.

Theodoret of Cyrus

5th centuryChurch Father

A truly remarkable prophet deserving of all honor! Even as he awaited his execution, he proclaimed the supreme power of the Almighty, addressing Him as the Creator and Sovereign of all. Since many people of that era worshipped false gods and were unaware of the true Creator, this blessed prophet was compelled to reveal Him to those who were ignorant. However, he also acknowledges the reason for his attempt to escape, admitting that, driven by irrationality, he believed he could evade the One whom he recognized as Lord and Creator, not just of the earth and sea, but also of the heavens.

Paulinus of Nola

5th centuryChurch Father

Are you not aware that the voice of God commands both the ocean and the celestial bodies? Yet, one who turns away from God does so futilely, for the Creator encompasses all existence, and the unfaithful stands in opposition to creation itself. Even nature perceives the adversary of the Almighty; as though apprehensive of being complicit in his transgressions, she will not allow the escapee to elude justice—she will unleash her winds and tempests upon him.

John of Tobolsk

17th centuryChurch Father

When inquired, "Who is he?" Jonah responded, "I am a Hebrew, I revere the Lord, the God of heaven, who created both the sea and the dry land." Do you, Jonah, truly revere and honor God in such a manner? Why do you defy His will? Like Jonah, many claim, "I fear only God," yet simultaneously violate His commandments: "You shall not covet, you shall not take anything that belongs to your neighbor," and so forth. Beloved brethren, to profess "I fear God" while acting contrary to His divine directives is not genuine reverence but a dismissal of His sacred will—an act of rebellion against one’s Creator and Redeemer. Jonah’s own behavior illustrates this truth: his declaration of reverence did not calm the sea; rather, the tempest intensified relentlessly...

Vissarion (Nechaev)

19th centuryCommentator

In this passage, Jonah's response is not completely revealed. Based on the subsequent verse, it can be inferred that Jonah not only acknowledged himself as a servant of the one true God, the Creator of both the sea and the land, the Sovereign Lord of heaven, but he also admitted his wrongdoing. He openly confessed that he had attempted to escape from the presence of the Lord, transgressing against Him by ignoring His command, and that he had failed to respect the authority of the One who holds power over all creation.

Cross references

Passages read together with this verse.