Cyrill of Alexandria
Once they had discerned by lot who was responsible for their misfortune, their inability to fully grasp the nature of Jonah's wrongdoing sparked an intriguing curiosity. As idolaters, they pressed him to disclose his profession, his homeland, and his nationality, hoping to ascertain which deity he had offended. Each sailor had his own specific god, distinct from the one true God, and they believed that by appeasing the god that was displeased due to Jonah, they might avoid the calamitous effects of the tempest. When the Prophet referred to himself as a servant of the Lord, the Creator of heaven and earth, and acknowledged his worship of Him, they quickly understood that he was fleeing from the presence of God. But how did they come to this realization?
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They recognized that it was unlawful for Jews to abandon their designated homeland, to associate with Gentiles, or to enter cities steeped in idolatry; doing so was considered a disgraceful act and a sign of possible apostasy. It appeared that he had violated the law, was guilty, and deserving of judgment. Consequently, the Lord revealed that they would forfeit their salvation, which is attained through faith, if they rejected Him who had come into the world and currently resided among them (He said, ‘I am with you a little while, and I am going to Him who sent Me. And where I am, you cannot come); and they scorned him for leaving the Jews to join the Gentiles, questioning, ‘Why does this man intend to go, for we will not find him? Why does he want to venture into the diaspora of the Hellenes to teach them? (John 7:33-35); for they viewed engagement with Hellenistic peoples as foolishness, departing from established customs, contrary to the law, and exceedingly shameful. Thus, based on his choice to sail away from Judaea towards Tarsus, they grew suspicious, concluding that he had likely forsaken the life prescribed by the law and surrendered to the practices of the Greeks, now seeking to escape the presence of God.