The Church Fathers on this verse

Jonah 1:8Meaning & Commentary from the Church Fathers

And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?

Douay-Rheims

וַיֹּאמְר֣וּ אֵלָ֔יו הַגִּידָה־נָּ֣א לָ֔נוּ בַּאֲשֶׁ֛ר לְמִי־הָרָעָ֥ה הַזֹּ֖את לָ֑נוּ מַה־מְּלַאכְתְּךָ֙ וּמֵאַ֣יִן תָּב֔וֹא מָ֣ה אַרְצֶ֔ךָ וְאֵֽי־מִזֶּ֥ה עַ֖ם אָֽתָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

They did not merely seize him and cast him into the depths, but amid such profound turmoil and distress, as if enveloped in solemn stillness, they convened a tribunal on the vessel, permitted him (Jonah) to speak, gave him the opportunity to defend himself, and scrutinized all details with great care, as though they were accountable for their verdict to a higher authority. Observe how they interrogated him in a manner reminiscent of a court trial: What is your occupation? From where do you come? Where are you headed? Of what nation and people are you? The sea had already accused him, voicing its grievances against him, and the lot had condemned him and testified against him—yet, despite the sea’s outcry and the lot’s declaration, they withheld their judgment.

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Just like in a legal setting, where judges abstain from rendering a verdict until the accused admits guilt, so the mariners, men from diverse nations and those lacking deep insight, adhered to judicial propriety. They did this even amidst grave fear, intense turmoil, and overwhelming dread, when the tempest was relentless, noisy, and furious, generating crashing waves. From where, beloved, did such concern for the prophet arise? It was by divine design. God ordained this circumstance, guiding the prophet to exhibit compassion and humility, as if urging him to learn from the seamen, who show regard for even a single soul and do not act ruthlessly towards just one body; yet you have betrayed, to the best of your ability, an entire city with countless souls. These sailors, despite having identified the source of their misfortunes, hesitated to cast blame; but you, unjustly and without cause against the Ninevites, sought their destruction.

Cyrill of Alexandria

5th centuryChurch Father

After determining by lot who was responsible for their misfortune, the sailors, struggling to grasp the essence of Jonah's wrongdoing, expressed an unhelpful curiosity. As idolaters, they questioned him about his profession, the land from which he came, and his nationality, likely seeking to identify the deity he had offended; each sailor had his own god rather than acknowledging the one true God. They believed that by appeasing the deity that had been provoked by Jonah, they might avoid the dire consequences of the tempest. When the Prophet declared himself as a servant of the Lord, the Creator of heaven and earth, and professed his worship of Him, they understood that he had fled from God’s presence.

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This realization came from their awareness that it was prohibited for Jews to abandon their homeland, associate with foreigners, or enter cities steeped in idolatry; such actions were deemed disgraceful and indicative of apostasy. They concluded that Jonah had violated the law, making him culpable and subject to judgment. Thus, the Lord revealed the gravity of their salvation, which, I affirm, can be attained through faith, if they were unwilling to accept Him who remained amongst them in this world. He had said, ‘I am with you a little while, and I am going to Him who sent Me. And where I am, you cannot come’ (John 7:33-35). In their accusations against him for leaving the Jews for the Gentiles, they irrationally wondered, ‘Why does this man seek to go, for we will not find him? Why does he wish to go among the dispersed Hellenes and teach them?’ They viewed engagement with the Hellenic nations as foolish, a departure from established norms, contrary to the law, and profoundly shameful. Hence, given that he chose not to remain within Judaea and instead set sail with them to Tarsus, they were suspicious and concluded that he had likely forsaken adherence to the Jewish law and, surrendering himself to the customs of the Greeks, now sought to escape from God’s sight.

Jerome of Stridon

4th centuryChurch Father

They questioned him, saying, "Explain to us the reason for this calamity that has befallen us. What is your occupation? From which country do you come? Where are you heading, and what nation do you belong to?" They pressed him to reveal why such a tempest had arisen or why the fierce anger of God was directed towards them. "Disclose to us," they insisted, "for whom this distress is upon us, what your profession is, the nation of your origin, and your destination." The succinctness of their inquiries brings to mind the words of Virgil, who asks, "What has prompted you, young men, to embark on an unfamiliar journey? What is your aim? Who are you? Where have you come from? Have you arrived in conflict or in tranquility?" They seek to uncover his identity, origin, intentions, and city in their quest to understand the reason for their misfortune.

Theodoret of Cyrus

5th centuryChurch Father

They interrogated Jonah meticulously, seeking to discover the true reason behind the tempest. Thus, it was required of him to reveal not only his point of origin and destination but also his nationality, so that the customary practices of his people might shed light on his way of life. In response, the blessed Jonah stated:

Paulinus of Nola

5th centuryChurch Father

Are you unaware that the voice of the Lord stirs the sea and guides the stars? Yet, anyone who turns away from God does so without purpose, for the Lord is the Sovereign of all creation, and those without faith stand in opposition to His design. Creation itself perceives the adversary of the Most High; in an instinctive fear of complicity in his wrongdoing, it will not allow the wayward soul to escape – instead, it will unleash winds and tempests upon him.

Vissarion (Nechaev)

19th centuryCommentator

All these questions were directed at Jonah to determine the fairness of the lot. They inquired among other things about his profession. It was essential to ascertain if his work was not objectionable or if it held any unlawful nature that could provoke the Lord's wrath.

Cross references

Passages read together with this verse.