The Church Fathers on this verse

Jude 1:18Meaning & Commentary from the Church Fathers

Who told you that in the last time there should come mockers, walking according to their own desires in ungodlinesses.

Douay-Rheims

οτι ελεγον υμιν οτι εν εσχατω χρονω εσονται εμπαικται κατα τας εαυτων επιθυμιας πορευομενοι των ασεβειων

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Michail (Lusin)

19th centuryChurch Father

"They said to you," and so forth. All the apostles heard from Jesus Christ Himself and handed down to all the faithful, in various sayings, both orally and in writing. In writing this was done especially by the holy Apostles Peter and Paul in their epistles, and by John in the Apocalypse, if it had already been written when Jude wrote his epistle. Compare especially 2 Pet 3:3 and following, with note, and 1 Tim 4:1 and parallels. "Mockers will appear," and so forth: see 2 Pet 3:3 and note. "Separating themselves" means not only inwardly, in soul and conscience, but also outwardly. They introduce destructive heresies (2 Pet 2:1 and note) and sometimes separate themselves from ecclesiastical communion. Or they are separated from this communion by the judgment of the apostles (1 Tim 1:20).

Michail Cheraskov

19th centuryChurch Father

After this the Apostle cites the prophecy of Enoch, and also that of Christ's Apostles, concerning the bitter lot awaiting the heretics he denounces. He outlines their manner of life in the darkest colors. Where is the prophecy of Enoch quoted by the Apostle Jude found? It is not in the sacred books of the Old Testament. But it was preserved in Hebrew tradition, which the holy Apostle Jude introduced into his epistle. By this he gave it inspired significance. For New Testament writers often supplemented the Old Testament writers, introducing into their books from the sacred tradition of God's people what the Holy Spirit inspired them to say about it.

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Meanwhile, this passage in Jude, like the previous passage about Michael the Archangel, raised various doubts among ecclesiastical writers about its authenticity. Blessed Jerome, for example, bears witness to this. In antiquity there existed an entire apocryphal book under the title "Book of Enoch," filled with various mythical tales about Enoch. Among other things, it contains the above-mentioned prophecy cited by the Apostle Jude. It was said that the Apostle could not have drawn from such a turbid source. But he did not draw from it. According to the strictest scholarly investigations, the "Book of Enoch" could have appeared only in the second century of the Christian era, or at least at the end of the last quarter of the first. This means that in any case it is later than Jude's epistle. Therefore the reverse could have occurred: from the Epistle of the Apostle Jude, the prophecy he recorded passed into the apocryphon about Enoch that later took shape.

Nikanor (Kamenski)

19th centuryChurch Father

From verse 17, one may say, the second, moral and instructive part of the Epistle begins. Here rules are first given to Christians, by which they can protect themselves from the action of false teachers. The first of these rules is to remember the apostolic predictions and warnings concerning heretics. These predictions were uttered by the apostles orally and in writing (see 2 Pet 3:2-4; Acts 20:29; 1 Tim 4:1, 3). Among the properties by which the apostles define heretics, their separation from the other members of the Church is especially worthy of attention. They are schismatics from the unity of Christian faith and life. They do not take part in the most sacred bonds and assemblies of the Church (cf. Acts 11:46; 1 Cor 11:20; Heb 10:25).

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The apostles foretold that such men would appear in the last time. Indeed, such schismatics have appeared continuously and continue to appear until the last time. Even now, many, carried away by the spirit of the age, subject the holy mysteries of the Christian faith to the curiosity of falsely named reason. They reject them and, at the same time, tear themselves away from the unity of the Church, drawing after themselves those unskilled in the faith. Ceasing to regard the Holy Church as their mother, they are deprived also of God the Father. They become fleshly and soulish, strangers to all higher spiritual interests, for the soulish man does not receive the things of the Spirit of God (1 Cor 2:14).

Vissarion (Nechaev)

19th centuryChurch Father

Until now Jude warned against false teachers by pointing to the sad lot of impious men like them in the ancient world. He also pointed to Enoch's prophecy about the fate of the impious who would appear before the end of the world. Now he strengthens this warning by the prophecy of the holy Apostles of the Lord Jesus Christ. They foretold that in the last time mockers would appear, walking according to their impious lusts. Speaking of the Apostles, Jude may have in mind the Apostle Peter (2 Pet 3:17-18) and the Apostle Paul (1 Tim 4:1; 2 Tim 3:2). Both foretold the appearance of false teachers in the last time, that is, before the second coming of Christ. This time is called last because after it there will be no new period in the history of the divine economy of our salvation.

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Both Peter and Paul describe them, in agreement with Jude, as men who walk according to their impious lusts. They acknowledge no authority over themselves, no law, neither divine nor human. Peter and Jude call them mockers and scoffers. Peter explains this name by saying that they will mock the predictions of the second coming of Christ. They will say: "Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation" (2 Pet 3:3-4).

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅτι
    hoti
    that
    G3754 · ὅτι
  2. ἔλεγον
    elegon
    I say
    G3004 · λέγω
  3. ὑμῖν
    hymin
    you
    G4771 · σύ
  4. Ἐπ᾽
    ep
    on
    G1909 · ἐπί
  5. ἐσχάτου
    eschatou
    last
    G2078 · ἔσχατος
  6. χρόνου
    chronou
    time
    G5550 · χρόνος
  7. ἔσονται
    esontai
    I am
    G1510 · εἰμί
  8. ἐμπαῖκται
    empaiktai
    a mocker
    G1703 · ἐμπαίκτης
  9. κατὰ
    kata
    down from
    G2596 · κατά
  10. τὰς
    tas
    the
    G3588 · ὁ
  11. ἑαυτῶν
    heautōn
    himself
    G1438 · ἑαυτοῦ
  12. ἐπιθυμίας
    epithymias
    desire
    G1939 · ἐπιθυμία
  13. πορευόμενοι
    poreuomenoi
    I travel
    G4198 · πορεύω
  14. τῶν
    tōn
    the
    G3588 · ὁ
  15. ἀσεβειῶν
    asebeiōn
    impiety
    G763 · ἀσέβεια