The Church Fathers on this verse

Judges 12:6Meaning & Commentary from the Church Fathers

They asked him: Say then, Scibboleth, which is interpreted, An ear of corn. But he answered, Sibboleth, not being able to express an ear of corn by the same letter. Then presently they took him and killed him in the very passage of the Jordan. And there fell at that time of Ephraim, two and forty thousand.

Douay-Rheims

וַיֹּ֣אמְרוּ לוֹ֩ אֱמָר־נָ֨א שִׁבֹּ֜לֶת וַיֹּ֣אמֶר סִבֹּ֗לֶת וְלֹ֤א יָכִין֙ לְדַבֵּ֣ר כֵּ֔ן וַיֹּאחֲז֣וּ אוֹת֔וֹ וַיִּשְׁחָט֖וּהוּ אֶל־מַעְבְּר֣וֹת הַיַּרְדֵּ֑ן וַיִּפֹּ֞ל בָּעֵ֤ת הַהִיא֙ מֵֽאֶפְרַ֔יִם אַרְבָּעִ֥ים וּשְׁנַ֖יִם אָֽלֶף׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

What is the significance of the statement ‘rtsyte: klas’? Theodoret, instead of using the term στάχυς (spike), interprets it as σύνθημα (military password). Following these events, when individuals attempted to deceive by claiming allegiance to different tribes, he ordered that a specific word be spoken, one that would expose their identity through their pronunciation. Just as the Osroenes, Syrians, and Phoenicians residing near the Euphrates and in Palestine may all communicate in the Syrian language, their accents vary significantly. Similarly, the Hebrews were composed of twelve tribes, each of which, including the tribe of Ephraim, likely possessed unique linguistic traits.

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For instance, while a Syrian may refer to a spike as eemvla, the Ephraimites had their own distinctive pronunciation as eemvelo. Aware of this, Jephthah instructed that this particular word be articulated, leading to the death of those who were thereby identified.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

When those who had been conquered sought to reclaim their heritage, they were identified by a distinctive variation in their speech and subsequently killed. In this manner, 42,000 individuals lost their lives: an excessive expression of human retribution, yet simultaneously representing God's just retribution against the arrogant instigators of societal unrest. They were compelled to pronounce the term "shibboleth," meaning a stream or a flow, but in accordance with their tribe's unique dialect, they said "sibbolet."

Cross references

Passages read together with this verse.