The Church Fathers on this verse

Judges 18:31Meaning & Commentary from the Church Fathers

And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.

Douay-Rheims

וַיָּשִׂ֣ימוּ לָהֶ֔ם אֶת־פֶּ֥סֶל מִיכָ֖ה אֲשֶׁ֣ר עָשָׂ֑ה כָּל־יְמֵ֛י הֱי֥וֹת בֵּית־הָאֱלֹהִ֖ים בְּשִׁלֹֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Every Israelite has transgressed against me (Hos. 10:9), for due to the distress of his kin, he rushed into battle (Judg. 20) and failed to seek justice for the irreverence shown to his God. He overlooked the fact that in Micah's house, the ephod and the teraphim were venerated as false gods.

Theodoret of Cyrus

5th centuryChurch Father

From this, we can clearly trace the ancestry of this Levite. It is written, “Jonathan the son of Manasseh the son of Gershon the son of Moses, he and his sons were priests of the tribe of Dan until the day of the settlement of the earth.” They created for themselves an idol which Michah fashioned during the time when the house of God was in Shiloh. Thus, the priesthood was not legitimate; they not only served idols but also audaciously undertook the duties of a priest, despite being Levites rather than priests. The Almighty commanded that only the descendants of Aaron could serve in the priesthood.

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This seems to be a consequence of the lawgiver having a foreign wife, as God decreed that his offspring should be counted among the Levites and not among the priests, to honor the sacred office and prevent it from being tarnished by familial ties. If the lawgiver faced reprimand from his own siblings for this (Num. 12:1), what might those more inclined towards rebellion and autonomy attempt? If they dared challenge Aaron, who had united in marriage with a woman from a royal lineage, what might they do against the descendants of Moses, who had taken as his wife a Midianite woman and the daughter of an idol priest?

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The relationship between sin and temptation is self-evident and requires no further explanation. It is worth noting how temptation frequently accompanies sin, leading to its proliferation; a long chain and an extensive web of temptations emanate from sin itself. In the book of Judges, we read about a man named Micah who crafted an idol for his household and enlisted a Levite to offer sacrifices to it. Consequently, men from the tribe of Dan learned of this idol and took it, transforming the idolatry of a single individual into the sin of an entire city and tribe. This illustrates the typical progression of sin through temptation.

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An evil thought fashions a hidden idol of transgression; impure desires allow it to reside within the soul; a sinful act reveals and externalizes it; the once-hidden secret of sin is uncovered and proliferated; temptation arises, causing sin to multiply; those lured by poor examples are led to stumble; others succumb to malice and judgment against their neighbors. What can be said about sins that, by their very nature, cannot easily remain hidden, are brazenly committed, or derive a potent influence from their perpetrators within the community? The sowing is abundant, and the harvest of tares is immense.

Cross references

Passages read together with this verse.