The Church Fathers on this verse

Judges 3:4Meaning & Commentary from the Church Fathers

And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers, by the hand of Moses, or not.

Douay-Rheims

וַֽיִּהְי֕וּ לְנַסּ֥וֹת בָּ֖ם אֶת־יִשְׂרָאֵ֑ל לָדַ֗עַת הֲיִשְׁמְעוּ֙ אֶת־מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁר־צִוָּ֥ה אֶת־אֲבוֹתָ֖ם בְּיַד־מֹשֶֽׁה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

What does the passage mean when it says, ‘These tongues... forsake Jesus, that he may tempt Israel with them, all them that know not the wars of Canaan; but for the sake of the generations of the children of Israel, that they may teach me the wars, even as those who were before them knew them not’? Under Joshua’s leadership, the Israelites achieved victories not through their own military prowess but with divine assistance. As stated in Scripture, ‘I will send hornets before thee, and they shall destroy the Canaanites and the Hittites and the rest’ (Exodus 23:28). God also vanquished their foes with bolts of lightning and hailstones.

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The author notes that during Joshua's time, God chose not to utterly annihilate all the inhabitants of the land so that future generations would witness and experience His provision. These descendants, when faced with adversaries, would learn to cry out to the Lord for aid. Symmachus interprets it as a desire to prepare them and instruct them in the art of warfare, rather than merely tempting them. The phrasing used by the Septuagint, ‘Let him tempt,’ does not imply ignorance on God’s part. Just as God did not test Abraham to discern his character—since it is clear that ‘Abraham commanded his son and his house to keep all the judgments of the Lord God’ (Gen. 18:19)—God tests not to gain insight into His creation but to instruct those lacking understanding. He commanded Adam for the purpose of mental discipline. Likewise, He allowed certain nations to remain, demonstrating the righteousness of some and exposing the wickedness of others. The text states, ‘that Israel may be tempted by them, that they may be led away, if they will obey the commandments... which I commanded their fathers by the hand of Moses.’ The actions of the Hebrews themselves reveal their partial failure to rid the land of the wicked. Joshua defeated twenty-nine kings, excluding the leaders of Jericho and Ai, with an army that had no fortified cities or veterans in battle. Yet those who came after Joshua, equipped with fortified cities and abundant treasures earned through warfare, as well as a full arsenal of weapons, were unable to conquer the remaining nations due to their own wrongdoing.

John Cassian

5th centuryChurch Father

It is beneficial for me that You depart for a brief period to test the resilience of my efforts; however, it becomes perilous if You leave for an extended time due to my virtues or transgressions. No human capability can remain steadfast when left without Your support during trials for long, nor can it resist the adversary's might unless You, who understand the fortitude of humanity and assess our conflicts, prevent us from being tempted beyond our capacity. Moreover, when we do face temptation, grant us the aid needed to endure (1 Cor. 10:13). A similar sentiment appears in the Book of Judges, which describes the elimination of the spiritual adversaries to Israel: These are the nations that the Lord permitted to remain so as to test the Israelites.

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This was designed for subsequent generations of Israel's children to learn warfare. Further on, it states: They were left to tempt the Israelites to determine if they would keep the commandments of the Lord, which He gave to their forefathers through Moses. It is clear that God did not envy Israel's tranquility nor sought their harm, but recognized that these challenges would ultimately benefit them. By being consistently confronted by the Gentiles, they would remain aware of their need for the Lord's assistance. They would keep Him in their thoughts and invoke His name, thus avoiding stagnation and nurturing their ability to engage in battle and grow in virtue. For often, security and prosperity can lead to the downfall of those who are untested by hardship.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Similarly to how the new covenant community, the Christians, was assured and granted peace by God and Christ, the ancient covenant community, the Israelites, received a promise of secure possession of the land of promise. This assurance came through the removal or destruction of hostile nations. The promise was indeed fulfilled, but not in its entirety. Following the extraordinary victories of Joshua over the Canaanite tribes and the subsequent occupation of the promised land by the people of Israel, it initially appeared feasible to rid the land of the Gentiles. However, after the formidable task had begun, it remained unfinished.

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The book of Judges states, “The Lord forsake,” saying that He did not quickly remove these nations nor deliver them into the hands of Israel, so that they might tempt Israel and lead them astray from obeying the commandments of the Lord (Judges 2:23-3:4). What is the implication of this? Experience reveals the truth. When the Israelites remained faithful to God and His commands, He granted them triumphs over their enemies, thereby affirming their faith. Conversely, when they succumbed to the allure of the Gentiles, adopting their arrogance, indulgence, vices, and ultimately idolatry, the power of God was veiled from them. Consequently, the Gentiles gained strength, and the people of God, through trials and suffering, were led back to repentance and renewal in their relationship with God, regaining His grace and assistance, along with victory, peace, and prosperity.

Cross references

Passages read together with this verse.