THEOSISCyrill of Alexandria
Cyril. In a more precise manner of distinguishing these afflictions, the Law states: "And if there be suspicion and supposition that leprosy has appeared either in a blistered wound, or in a part of the body once burnt, let the priest again apply the same care and observation. And if the seemingly blossoming white has not changed into leprosy, then let it be clear, it is said. But if the white appearing to change into leprosy, he shall be unclean and defiled" (Leviticus 13:18-28). The Law also teaches us that spiritual ailments, which are countless, may be addressed through a righteous life, and if they have been brought to the brink of frailty, should we allow negligence to revive them, Christ, our great High Priest, will examine these matters and render a just judgment.
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If the illness remains confined to thoughts, even in that situation, the individual is not without guilt; he is described as being excommunicated (Leviticus 13:26), yet he is not completely forsaken, nor is he entirely lost. However, if the sickness extends beyond mere thoughts to desires, and the afflicted has undergone a full deterioration, then the consequences of defilement must be enacted upon him. Therefore, we must be particularly vigilant against allowing harmful passions to resurface, avoiding the renewal of spiritual wounds and the return to previous sins. Otherwise, we may find ourselves echoing the words of the saint: "But it happens to them according to the faithful proverb: the dog returns to his vomit, and: the washed pig goes to wallow in the mud" (2 Peter 2:22). Palladium. I believe you express this wisely and appropriately.