THEOSISCyrill of Alexandria
Cyril. Indeed, Palladius. For the psalmist David proclaims, “The sin of my youth, and my ignorance, remember not: in thy mercy remember me, for thy goodness’ sake, O Lord” (Ps. 24:7). The law appears to encompass all things, demonstrating its inherent precision regarding vessels, wool, and other materials. It states, “If there be leprosy,” indicating that if such a disease manifests on any of these items, then “the priest” must “see” and remove the “ulcer,” and if the blemish does not improve, “let it be burnt upon the fires: for leprosy of histories is” (Lev. 13:51-52). Furthermore, the law instructs that any spoiled item must be cleansed; if it is discovered that the spoil remains, it is to be deemed unworthy and burned, much like wool, fabric, and leather which pertain to us.
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The notion that a horn holds no value in relation to wool, fabric, or similar items is beyond dispute. Therefore, we must regard it as a serious offense to remain in defilement after the cleansing and purification that Christ has provided us. If Christ, who washed us, finds no benefit in that cleansing, He would surely condemn us to the fire as a consequence, mirroring how the lawful priest would dispose of the duck or fabric if no improvement was noted after washing. Palladius. This is true. Cyril. Thus, through the imagery of leprosy, the law elegantly illustrates the concept of mortification, using visible and tangible examples to communicate profound spiritual truths.