The Church Fathers on this verse

Luke 1:61Meaning & Commentary from the Church Fathers

And they said to her: There is none of thy kindred that is called by this name.

Douay-Rheims

και ειπον προς αυτην οτι ουδεις εστιν εν τη συγγενεια σου ος καλειται τω ονοματι τουτω

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

The writer noted that none in her family bore this name. This indicates that it is not merely a common name but that of a prophet.

Beda Venerabilis

7th centuryChurch Father

Circumcision serves as a profound symbol of the Lord's resurrection, as it occurs on the eighth day, following the Sabbath. Just as the former act was meant to protect from the condemnation of eternal death, the latter signifies the complete renewal of everlasting life bestowed by our Creator, instilling in us a profound hope.

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The name John carries the meaning 'the mercy of God' or 'the One in whom there is mercy.' This name encapsulates the entirety of the gospel's mercy proclaimed by him, particularly the Lord himself, through whom divine mercy was extended to humanity. Regarding John's name, which was later announced and confirmed, Zechariah was able to speak again and praised God. It is evident that with the revelation of grace in the new covenant through the apostles, many priests responded in faith.

Innocentius of Kherson

19th centuryChurch Father

The family found it unusual to name the infant John, as nobody in their lineage bore that name. Yet, John was a familiar name among the Jewish people, as evidenced in the book of Nehemiah (Nehemiah 6:18, Nehemiah 12:13, 22, 23, 42). This prompts reflection on the Gospel accounts detailing the earthly journey of Jesus Christ, including the Nativity of John the Baptist and his early years.

Alexander Gorsky

19th centuryCommentator

In Nazareth, as Mary's secret was disclosed, the silence that had silenced Zacharias was also lifted. Elizabeth gave birth to a son, just as the angel had predicted, and many relatives and friends gathered to celebrate this remarkable occasion. They were astonished by the unusual event and linked it to the timing of the vision Zacharias had received, but they understood nothing clearly. Zacharias remained mute, and Elizabeth, out of respect for her husband's wishes, refrained from disclosing any details. As seven days passed, it was time for the circumcision and naming of the child on the eighth day. This day traditionally involved a family gathering among the Jews, with at least ten individuals present, closest to the child's parents.

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The relatives convened in Zacharias' home for this sacred ceremony and celebration. When it was time to name the boy, they turned to the mother, since the father was unable to speak. She replied that he should be named John. This name puzzled them, as Zacharias and Elizabeth had no known connection to it; they suggested that the child be named after his father instead, but Elizabeth stood firm on her choice. Seeking a sign from Zacharias, they wanted to know what he wished to name his son. He wrote on a tablet, "John is his name," and at that moment, his speech returned. His first utterance was a hymn of praise to God. All were astonished at the significance surrounding John’s birth. Many anticipated his coming as he was born in their old age, with Zacharias unable to speak throughout the entire pregnancy. By an extraordinary choice, they named him something unfamiliar to their lineage, and suddenly, with this declaration, Zacharias regained his voice. A miracle indeed! Yet, despite the interpretations surrounding the event, the true reason and purpose remained a mystery to all.

Bogolepow D.P.

19th centuryCommentator

Shortly after the departure of Our Lady from Elizabeth's home, the latter welcomed the birth of a son. Both the elderly parents and their neighbors and relatives perceived this event as a remarkable blessing and gift from God, prompting everyone to join in their joy. On the eighth day following the birth, it was customary, as stated in the law (Leviticus 12:3), to circumcise the infant and, in accordance with tradition (Genesis 21:3-4), to give him a name. A discussion arose about what name to bestow upon the child, with the intention of naming him Zacharias after his father, in line with the practice of naming children after family members.

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However, Elizabeth, following the angel's directive (Luke 1:13), which was unknown to those present at the circumcision, insisted on naming her son John. Zechariah was then asked to clarify the situation. The others used gestures to communicate with him, likely due to their established way of conversing with him and because he was likely silent, attentively listening to the conversation around him. In response, Zechariah wrote "John" on a tablet presented to him, surprising all present with this deviation from the traditional naming practice. At that moment, in accordance with the angel's proclamation (Luke 1:20), Zechariah’s previously muted voice was suddenly freed, and he began to glorify God for all the marvelous things He had done for him and for all the people of Israel that he had witnessed.

Lopuchin A.P.

19th centuryCommentator

On the eighth day, in accordance with the law, the circumcision took place, and they bestowed a name upon the child. The mother, aware of her husband's secret, intended to name her son John. However, the relatives objected, claiming that such a name was not part of their family lineage, and insisted on naming the child after his father. They then turned to Zechariah to resolve the disagreement. When they gestured to ask him what he wished to name his son, Zechariah requested a tablet and inscribed the words, ‘John is his name.’ This alignment of his choice with Elizabeth's surprised everyone.

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Yet, their astonishment soon turned to concern when Zechariah spoke again, sharing with those present the vision and promise he had received in the temple, where the angel of the Lord had told him that his son would be named John, which signifies the grace of God.

Michail (Lusin)

19th centuryCommentator

It is indicated that the usual practice does not align with referring to a newborn in that manner. The tradition of naming infants after their fathers, mothers, and relatives, which is upheld in numerous cultures apart from the Hebrew, likely arises from a deep respect for familial bonds, and there is certainly nothing inappropriate about this custom.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εἶπαν
    eipan
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. αὐτὴν
    autēn
    he
    G846 · αὐτός
  5. ὅτι
    hoti
    that
    G3754 · ὅτι
  6. Οὐδείς
    oudeis
    no one
    G3762 · οὐδείς
  7. ἐστιν
    estin
    I am
    G1510 · εἰμί
  8. ἐκ
    ek
    from out
    G1537 · ἐκ
  9. τῆς
    tēs
    the
    G3588 · ὁ
  10. συγγενείας
    syngeneias
    kindred
    G4772 · συγγένεια
  11. σου
    sou
    you
    G4771 · σύ
  12. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  13. καλεῖται
    kaleitai
    I call
    G2564 · καλέω
  14. τῷ
    tō
    the
    G3588 · ὁ
  15. ὀνόματι
    onomati
    name
    G3686 · ὄνομα
  16. τούτῳ
    toutō
    this
    G3778 · οὗτος