The Church Fathers on this verse

Luke 11:5Meaning & Commentary from the Church Fathers

And he said to them: Which of you shall have a friend and shall go to him at midnight and shall say to him: Friend, lend me three loaves,

Douay-Rheims

και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

To instruct us in the art of persistent prayer, the Lord shares a parable along with a practical example. What is the significance of this parable? The term ‘midnight’ symbolizes the final moments of life, a time when individuals begin to align with virtue and seek God. He is a faithful friend who cherishes all and yearns for the salvation of everyone (1 Tim. 2:4). Consequently, many ‘at midnight,’ or at life’s conclusion, approach God as a companion and plead, ‘give me three loaves,’ signifying a plea for faith in the Holy Trinity. Alternatively, one might interpret ‘midnight’ as the essence and peak of trials. Each trial can be perceived as night, and the heart of temptation indeed represents midnight. Therefore, when a person finds themselves enveloped in temptation, they turn to our loving God and say, ‘Lend me three loaves,’ which represents the salvation of body, soul, and spirit, as temptation poses risks to these three aspects.

Cyrill of Alexandria

5th centuryChurch Father

The language of the Scriptures, inspired by divine truth, continually reveals deeper meanings. It is not crafted for those who simply wish to grasp it but rather for those who earnestly seek to understand and are illuminated by God’s light, enabling them to uncover hidden truths. Thus, let us seek divine understanding and the guidance of the Holy Spirit so we may discern the truths conveyed in the scripture passage before us.

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We have heard the words of the Savior as presented in the parable, which, if comprehended, can greatly aid us. The manner of teaching is noteworthy. At the request of the holy apostles, Christ instructed everyone on how to pray. However, there may be occasions when those receiving this precious and life-giving lesson pray according to His example but do so half-heartedly. When they do not receive an immediate response to their prayers, they may give up, viewing their efforts as unfruitful. To prevent us from encountering such discouragement and weakness, He shows us the importance of persistence in prayer. Through a parable, He clarifies that weariness in prayer is harmful, while perseverance is advantageous; we are called to continue without succumbing to laziness.

He states, “though he will not get up and give him because he is his friend, yet because of his perseverance he will get up and give him as much as he needs.” Let us therefore live out the truth illustrated by this parable. Be steadfast in prayer; approach God, who delights in being gracious. If you find yourself waiting for the gift of grace, do not give in to discouragement; do not lose hope in the blessings promised to you, nor say to yourself, “I have sought answers but received none; I have cried out but found no relief; I have asked, yet nothing has been granted to me.” Remember, the One who is the source of all provision understands our situations better than we do, discerning what is truly appropriate and beneficial for each individual.

At times, you may seek what is beyond your current readiness; you desire gifts that you have yet to earn. The Giver knows the proper timing for His gifts. Earthly fathers often do not grant their children’s requests immediately, nor do they do so out of unkindness; rather, they take time not as a form of pleasure or indifference but for the benefit of their children’s growth and maturity. How much more will the generous and compassionate Giver ensure that what we ask is truly for our good? We must approach God with both understanding and diligence in our prayers. Even if there are delays in our requests, let us patiently labor alongside those working in His vineyard, knowing that what is obtained without effort is usually undervalued, while what is achieved through toil is a more cherished and lasting possession.

Augustine of Hippo

5th centuryChurch Father

A friend in need approached another, having nothing to share, and sought to borrow three loaves of bread, which may symbolize the Holy Trinity. He awoke his friend, who was already resting with his household, persistently appealing for the bread, motivated more by fear of refusal than by hope for generosity. This illustrates that if a friend is obliged to respond to someone who, despite being asleep, is drawn outside to seek assistance, then the One who never slumbers and encourages us from our slumber to pray will respond with even greater generosity.

Ambrose of Milan

4th centuryChurch Father

Another instruction is provided here: to dedicate time to prayer, not just during the day, but also at night. Observe how the individual who persistently requested three loaves from his neighbor during the night ultimately received what he sought. What do these three loaves represent if not the sustenance of divine command? If you cherish the Lord your God, you will be able to obtain this sacrament not only for yourself but also on behalf of others. Who is our dearest friend? Is it not He who sacrificed His body for us? David appealed for bread at midnight and was granted it. He asked at the moment he expressed, "At midnight I rise to give thanks to You" (Psalm 118:62) - thus he merited the loaves He bestowed upon us.

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He sought help when he admitted, "Every night I flood my bed with tears" (Ps. 6:7) - demonstrating he was unafraid to awaken the One who, as he knew, is eternally vigilant and active.

Let us, while keeping in mind what is inscribed, steadfastly engage in prayer throughout the day and night and seek forgiveness for our transgressions. If David, esteemed in God’s sight and engaged with the needs of his realm, praised the Lord seven times daily, attending carefully to the morning and evening offerings (Cf. Psalm 118:164; Psalm 54:18; Psalm 140:2), what are we to do? The more frequently we fail due to the frailty of flesh and spirit, the more earnestly we should ask and pray that those who are weary along their path in this age and amid life’s changes may be granted the bread of heaven, nourishing the heart of humanity!

The Lord instructs us to remain vigilant not only at midnight but at all times. He arrives in the evening, at the second and third watches, and knocks at the door. Blessed are those servants whom the master finds alert upon His arrival (Luke 12:37). If you seek the Power of God to equip and serve you, you must remain awake. Numerous traps (cf. Sir. 11:31) and the weight of deep slumber lure us; should the soul yield, it risks losing its living essence. Awaken from your slumber and knock at the door of Christ, which Paul encourages to be opened. He not only prays for himself but also seeks the prayers and assistance of the people that the door may be opened to him for the proclamation of the mysteries of Christ (See Col. 4:3). Perhaps this is the door that John witnessed, as he recorded: "After these things I looked, and there was a door opened in heaven; and the first voice that I heard was as it were of a trumpet talking with me, which said, Come up here, and I will show you things which must be hereafter" (Rev. 4:1). The door was opened to John, just as it was opened to Paul so he could receive sustenance for us (See 2 Cor. 12:2). He continually knocked at the door, both in season and out of season (2 Tim. 4:2), so that the Gentiles, weary from the toils of this world, might regain strength through the richness of heavenly nourishment.

This passage in the Gospel emphasizes the importance of consistent prayer, a prayer filled with the hope of receiving what is sought, advocating a way of persuasion; it first instructs by command and then by example. Those who promise anything ought to instill hope in the promise, leading to obedience to the commandments and trust in what is pledged. Observing human kindness, hope in everlasting goodness flourishes even more, provided that the petitions made in prayer are righteous; otherwise, prayer can devolve into sin (See Psalm 108:7). The apostle was unashamed to ask repeatedly, lest it seem he lacked faith in the Lord’s mercy. He did not become disheartened or irritable if his requests were not fulfilled immediately. Therefore, the Apostle stated, “I pleaded with the Lord three times" (2 Cor. 12:8), highlighting that God often withholds what we request, believing that what we perceive as beneficial may not truly be in our best interest.

Notice that the individual who approaches his companion at night seeking three loaves and remains steadfast in his request is granted what he asks for. What do these three loaves represent if not a portion of the sacred mystery? If you cherish the Lord your God, not solely for your own benefit but also for the sake of others, you shall merit this gift. Who could be a more devoted friend to us than the One who sacrificed His body on our behalf?

Euthymios Zigabenos

11th centuryCommentator

He addressed them, asking, “Which of you... friend! give me a loan... Some interpret this in a spiritual manner, suggesting that the friend represents God incarnate, who comes to him at midnight to request three loaves of bread, referring to the threefold nature of God: Father, Son, and Holy Spirit. This request is made at the opportune moment to provide sustenance for the friend who has turned away from a turbulent and disdainful existence and is in need of such nourishment. Ultimately, God responds from within—invisible to the eye—saying, ‘Do not trouble Me’ (Lk. 11:7), implying that the door of theological understanding is closed to you, as the time of divine grace for you has not yet arrived.

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The continuation of this parable has been attempted by some who sought to provide a spiritual explanation, yet they have struggled to align it with its intended message. Thus, I shall refrain from discussing these spiritual interpretations as they seem unnecessary, merely indicating that the denial is reasonable. A father who sleeps with his children has just cause to decline rising at an unreasonable hour to avoid waking them. It appears to me that the essence of the parable underscores the urgent need to make a request and the profound reasons for the refusal, emphasizing that the petitioner was heard due to his perseverance, making the Savior’s exhortation all the more compelling.

Bogolepow D.P.

19th centuryCommentator

The Gospel of Luke does not specify the location where Jesus prayed and subsequently instructed His disciples on the nature of prayer at their request. However, prior accounts from this same Evangelist indicate that Jesus journeyed from Galilee through Samaria to attend the Feast of Tabernacles, passing by Jerusalem before arriving in Bethany. It is likely that He spent the initial days of the feast there until the time of rest, as noted in John 7:14. The event in question likely occurred shortly after His visit to Martha and Mary’s home. Therefore, it can be inferred that the "certain place" where Jesus prayed was the Mount of Olives, located to the east of Bethany, where He often withdrew for solitary prayer during His time in Jerusalem (see John 8:1, Luke 21:37).

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The 'Lord's Prayer' (2-4), along with guidance on perseverance in prayer (5-13), was shared by Matthew, who recorded it within a series of teachings from the Sermon on the Mount (6:9-13, 7:7-11). It seems unlikely that, aside from the account mentioned by Luke, Jesus had not previously provided His disciples with this blueprint of authentic Christian prayer, especially during the Sermon on the Mount. It is also hard to believe that the disciples would have forgotten His teachings and were now imploring Him for guidance on how to pray. Furthermore, their request bears no indication that they had received prior instruction on this matter from Jesus, nor did He respond to their inquiry without referencing His previous teachings. Hence, it is plausible that Matthew presents the 'Lord's Prayer' in the context of the discourse on the Mount as part of a cohesive thought.

Gladkow B.I.

19th centuryCommentator

The Evangelist Luke introduces the principle of unwavering prayer through the story of a man who sought help from his friend at midnight, requesting three loaves of bread. Though the request was late, it was granted, not due to friendship but because of the man's persistence. Christ related this parable to those who approach God in prayer, stating: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you (Matthew 7:7). In the phrases ask, seek, knock, one can perceive how prayer, initially unanswered, becomes compelling through continual fervor, boldly and confidently appealing to the door of God’s compassion.

Lopuchin A.P.

19th centuryCommentator

To help the disciples comprehend this truth more fully, Christ shared a brief parable: ‘Imagine,’ He said, ‘that one of you has a friend who comes to him at midnight, asking, “Friend, please lend me three loaves; my friend has arrived from his journey, and I have nothing to set before him.” And from within, the man may reply, “Do not disturb me; the door is already shut, and my children are with me in bed. I cannot rise and give you anything.” However, I tell you, even if he does not get up out of friendship, his persistence will compel him to rise and provide what is needed. And I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

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For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.’ This illustrates the immense power of a believer’s prayer, one who harbors the grace and Spirit of Jesus Christ within. God draws close to us and becomes like a true friend, a source to whom we can fervently appeal for the realization of our prayers. The more He appears unresponsive, the more we should assertively plead until He responds. In such situations, the Christian must trust that their prayers will be answered, assured by God's paternal goodness. However, our requests must align with the boundaries set by Jesus Christ in His teachings. If an individual, in forgetfulness of self, asks for something that is not genuinely good or that may even cause harm, God will not heed such pleas. He only grants those prayers that are truly aimed at our ultimate good, prayers that not only sustain our present existence but also guide us toward eternal life.

Michail (Lusin)

19th centuryCommentator

He spoke to them, illustrating through the dialogue of a friend seeking bread the necessity of perseverance in prayer to receive what one petitions from God. There are times when God does not instantly fulfill our requests, even when they align with His divine will, are asked in faith and hope, and are brought forth by virtuous individuals whom He favors. This may be due to His mysterious purposes; nonetheless, our prayers must remain unwavering and persistent if we desire to receive what we ask for. Like all parables, not every detail carries significant meaning or direct application to God; some elements are included purely for the sake of vividness and clarity, enriching the narrative and aiding memory.

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At the hour of midnight, when the doors are secured and the inhabitants have surrendered to rest, an unexpected visit may seem untimely. The essence of the call is captured in the phrase: "according to his unyielding request, he will rise to give him." This speaks to the power of persistence—the urgency will inevitably lead to the granting of the request. This is how we ought to approach prayer—relentlessly and faithfully.

Paul Matwejewski

19th centuryCommentator

To demonstrate the effectiveness and significance of persistent, heartfelt prayer to God the Father, the Lord provided a relatable comparison from everyday experience. Suppose one of you has a friend and goes to him late at night, saying, "Friend, lend me three loaves, for my companion has arrived from a journey, and I have nothing to set before him." From within, the neighbor responds, "Do not disturb me; the door is already locked, and my children are with me in bed; I cannot rise to give you anything." Yet, I tell you, even though he won't respond out of friendship, he will get up to meet his needs because of his insistence. The Lord emphasized the importance of perseverance and patience in prayer in the Sermon on the Mount (Matthew 7:7-11) and again in the parable of the unjust judge (Luke 18:1-8).

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. αὐτούς
    autous
    he
    G846 · αὐτός
  5. Τίς
    tis
    who
    G5101 · τίς
  6. ἐξ
    ex
    from out
    G1537 · ἐκ
  7. ὑμῶν
    hymōn
    you
    G4771 · σύ
  8. ἕξει
    hexei
    I have
    G2192 · ἔχω
  9. φίλον
    philon
    friendly
    G5384 · φίλος
  10. καὶ
    kai
    and
    G2532 · καί
  11. πορεύσεται
    poreusetai
    I travel
    G4198 · πορεύω
  12. πρὸς
    pros
    to
    G4314 · πρός
  13. αὐτὸν
    auton
    he
    G846 · αὐτός
  14. μεσονυκτίου
    mesonyktiou
    midnight
    G3317 · μεσονύκτιος
  15. καὶ
    kai
    and
    G2532 · καί
  16. εἴπῃ
    eipē
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  17. αὐτῷ
    autō
    he
    G846 · αὐτός
  18. Φίλε
    phile
    friendly
    G5384 · φίλος
  19. χρῆσόν
    chrēson
    I lend
    G5531 · χράω
  20. μοι
    moi
    I
    G1473 · ἐγώ
  21. τρεῖς
    treis
    three
    G5140 · τρεῖς, τρία
  22. ἄρτους
    artous
    bread
    G740 · ἄρτος