The Church Fathers on this verse

Luke 18:8Meaning & Commentary from the Church Fathers

I say to you that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?

Douay-Rheims

λεγω υμιν οτι ποιησει την εκδικησιν αυτων εν ταχει πλην ο υιος του ανθρωπου ελθων αρα ευρησει την πιστιν επι της γης

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 19 commentaries

John Chrysostom

4th centuryChurch Father

He who hath redeemed thee, hath shewn thee what He would have thee do. He would have thee be instant in prayer, He would have thee ponder in thy heart the blessings thou art praying for, He would have thee ask and receive what His goodness is longing to impart. He never refuses His blessings to them that pray, but rather stirs men up by His mercy not to faint in praying. Gladly accept the Lord’s encouragement: be willing to do what He commands, not to do what He forbids. Lastly, consider what a blessed privilege is granted thee, to talk with God in thy prayers, and make known to Him all thy wants, while He though not in words, yet by His mercy, answers thee, for He despiseth not petitions, He tires not but when thou art silent.

Theophylact of Bulgaria

11th centuryChurch Father

We may observe, that irreverence towards man is a token of a greater degree of wickedness. For as many as fear not God, yet are restrained by their shame before men, are so far the less sinful; but when a man becomes reckless also of other men, the burden of his sins is greatly increased.

Our Lord having spoken of the trials and dangers which were coming, adds immediately afterward their remedy, namely, constant and earnest prayer.

As if He said, If perseverance could melt a judge defiled with every sin, how much more shall our prayers incline to mercy God the Father of all mercies! But some have given a more subtle meaning to the parable, saying, that the widow is a soul that has put off the old man, (that is, the devil,) who is her adversary, because she approaches God, the righteous Judge, who neither fears (because He is God alone) nor regards man, for with God there is no respect of persons. Upon the widow then, or soul ever supplicating Him against the devil, God shews mercy, and is softened by her importunity. After having taught us that we must in the last days resort to prayer because of the dangers that are coming, our Lord adds, Nevertheless, when the Son of man cometh, shall he find faith on the earth?

Cyrill of Alexandria

5th centuryChurch Father

Or else; Whenever men inflict injury upon us, we must then think it a noble thing to be forgetful of the evil; but when they offend against the glory of God by taking up arms against the ministers of God’s ordinance, we then approach God imploring His help, and loudly rebuking them who impugn His glory.

Augustine of Hippo

5th centuryChurch Father

Our Lord utters His parables, either for the sake of the comparison, as in the instance of the creditor, who when forgiving his two debtors all that they owed him was most loved by him who owed him most; or on account of the contrast, from which he draws his conclusion; as, for example, if God so clothe the grass of the field, which to-day is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith. So also here when he brings forward the case of the unjust judge.

The widow may be said to resemble the Church, which appears desolate until the Lord shall come, who now secretly watches over her. But in the following words, And she came unto him, saying, Avenge me, &c. we are told the reason why the elect of God pray that they may be avenged; which we find also said of the martyrs in the Revelations of St. John, (Rev. 6:10.) though at the same time we are very plainly reminded to pray for our enemies and persecutors. This avenging of the righteous then we must understand to be, that the wicked may perish. And they perish in two ways, either by conversion to righteousness, or by punishment having lost the opportunity of conversion. Although, if all men were converted to God, there would still remain the devil to be condemned at the end of the world. And since the righteous are longing for this end to come, they are not unreasonably said to desire vengeance.

If then with the most unjust judge, the perseverance of the suppliant at length prevailed even to the fulfilment of her desire, how much more confident ought they to feel who cease not to pray to God, the Fountain of justice and mercy? And so it follows. And the Lord said, Hear what, &c.

Our Lord adds this to shew, that when faith fails, prayer dies. In order to pray then, we must have faith, and that our faith fail not, we must pray. Faith pours forth prayer, and the pouring forth of the heart in prayer gives stedfastness to faith.

Our Lord speaks this of perfect faith, which is seldom found on earth. See how full the Church of God is; were there no faith, who would enter it? Were there perfect faith, who would not move mountains?

Ambrose of Milan

4th centuryChurch Father

During the period when this Antichrist exists until he is removed from the midst (2 Thess. 2:7), righteousness is in a state of exile while wickedness dominates. Faith will become so scarce that the Lord Himself seems to ponder: But when the Son of Man comes, will He find faith on the earth? (Lk. 18.8). This reference may pertain to either our earthly realm or the entirety of creation. Similarly, in another passage: The Lord gazed upon the children of men: is there anyone who comprehends or seeks God? (Ps. 13.2). While God did not express doubt, the rarity of faith among humanity was such that its presence could be questioned from a human perspective.

Euthymios Zigabenos

11th centuryCommentator

I assure you that he will provide them with a defense shortly. He will undoubtedly do this, albeit with a slight delay. However, some interpret the unjust judge as representing God in a spiritual sense, who neither fears the true God—since there is no other deity apart from Him—nor feels shame before humanity due to His unwavering nature. The city symbolizes the Church of the faithful, while the widow represents any soul that has become isolated, severing ties with the adversary and her opponent—the devil. Thus, this parable highlights the great importance of steadfastness in prayer. Nevertheless, Chrysostom, labeling this judge as cruel and unfeeling, rejects such a spiritual interpretation. Yet, when the Son of Man returns, will He find faith on the earth? He raises this question at the time of His second coming, not out of ignorance, but to indicate that few will be found to believe.

Beda Venerabilis

8th centuryChurch Father

We should say that he is always praying, and faints not, who never fails to pray at the canonical hours. Or all things which the righteous man does and says towards God, are to be counted as praying.

When the Almighty Creator shall appear in the form of the Son of man, so scarce will the elect be, that not so much the cries of the faithful as the torpor of the others will hasten the world’s fall. Our Lord speaks then as it were doubtfully, not that He really is in doubt, but to reprove us; just as we sometimes, in a matter of certainty, might use the words of doubt, as, for instance, in chiding a servant, “Remember, am I not thy master?”

Alexander Gorsky

19th centuryCommentator

In this context of troubled times, the Lord recognized the necessity to encourage the disciples with the assurance that their suffering would be temporary. The Almighty will safeguard His elect in due time, but they are called to persist in prayer. He shared a parable illustrating how relentless appeals can lead even unjust individuals to grant the requests of those who plead, despite their own reluctance.

Bogolepow D.P.

19th centuryCommentator

The purpose of this parable was to instruct the disciples that they should consistently pray and remain steadfast (v. 1), even amidst the significant trials that the Lord had predicted would come at the conclusion of both the Old and New Testaments. If an unrighteous man, who neither revered God nor held men in esteem, could grant the persistent plea of a widow, how much more will the compassionate and just God safeguard His chosen ones, who call out to Him day and night in times of distress before the return of the Son of Man? This assurance stands even if God appears to delay in His response, as such moments serve to test their faith and reliance on Him. The Lord promises that His devoted followers will indeed receive His protection quickly. Yet, He poses the question, "When the Son of Man returns, will He find faith on earth?" This suggests a steadfast faith that remains unwavering despite overwhelming adversity, inspiring believers with a vibrant trust in God's assistance.

Gladkow B.I.

19th centuryCommentator

Can we truly have confidence that these believers will sustain a genuine faith in His promises? Will this trust endure until the end? Doubts may arise regarding this. However, it is more probable that the faith of the righteous may falter than that God will fail to fulfill His commitments. Therefore, where doubt is absent, there should also be no discouragement. The believer ought to pray and wholeheartedly trust in the possibility of receiving what is requested, striving to demonstrate worthiness through actions, essentially becoming as if chosen, and remaining steadfast even if the desired answer is delayed. Christ assures, "I say unto you," that God will provide them shelter in due time.

Lopuchin A.P.

19th centuryCommentator

The marginalized whom He shared the good news with, the sightless whom He restored their vision, the ill whom He healed, and the lost whom He pursued and redeemed—all gathered around their benevolent Shepherd and ultimate healer with heartfelt and joyful appreciation. He provided hope and blessings in every conceivable manner to those who toil and bear heavy burdens. In the account of the persistent widow, He imparted the importance of faith and demonstrated that unwavering, earnest prayer is certain to receive a response.

Michail (Lusin)

19th centuryCommentator

What does the unjust judge declare? God will not provide protection, etc. It is clear that the Lord does not intend to equate God with a corrupt judge, highlighting that not every aspect of the parable carries a hidden meaning, nor is every detail relevant to the spiritual truths illustrated in the parables. The Lord’s message here can be understood as follows: if the unjust judge, eventually swayed by the persistent appeals of the widow, granted her request for protection, how much more will the righteous Judge, God, respond to the cries of His chosen ones and safeguard them amidst hardships. He indeed will deliver them swiftly, unlike the unjust judge who was reluctant to assist the widow until pressed.

Read more (487 words)

The phrase "will defend, will give defence" conveys His intent to enact both justice and mercy for their lives against the adversities and tribulations that will occur at Christ's return, represented here as foes targeting the believers or the chosen people of God.

The “chosen” refers to those loyal to God, particularly the genuine disciples of Jesus Christ, who are termed elect because God has selected them for salvation and eternal life from among the unbelieving. They embody the true children of God (1 Thess. 1:4, Col. 3:12, 1 Pet. 1:2, Eph. 1:4). This imagery draws upon the idea of choosing one nation, the Jews, from among all the nations as God’s treasured people. The phrase "Crying to Him day and night" emphasizes the fervent prayer of believers, highlighting their steadfastness and perseverance in seeking God.

“Though slow to defend them” indicates that God, while testing their faith, does not promptly grant their requests in prayer, often allowing temptations and hardships to persist, seemingly neglecting them. However, He never truly abandons them and provides aid, especially in contrast to the unjust judge's prolonged refusal to assist the widow. Consistency and persistence in prayer are essential in these circumstances.

“But the Son of Man,” etc. Despite the certainty that God will quickly safeguard His elect, will He find such faithful individuals who possess the steadfastness and persistence in prayer that is essential? There is no concern about God failing to uphold His promises of protection; rather, the worry lies in whether His elect will remain unwavering and patient in prayer, resisting despair under trials. Ultimately, this saying suggests that the greater risk is that Christians may falter in their faith rather than that God would withhold His assistance to the faithful. In essence, it emphasizes God’s unwavering and faithful commitment to fulfilling His promises regarding the protection of His devoted ones, rather than predicting a decline of faith on Earth before the Messiah’s return.

“Having come” refers to the coming of the Messiah during judgment upon the Jewish people at the fall of Jerusalem and also pertains to the second coming of Jesus Christ at the end of time, with the first coming serving as a foreshadowing of the second. Therefore, this term must be understood in both contexts. The term “faith” is frequently referenced in Scripture as denoting religion in general, encapsulating the essence of faith. However, within the context provided, it holds a more specific meaning. By instructing His disciples that amid significant trials and temptations, God would protect His chosen ones through their steadfast prayer in accordance with His promises, the Lord inquires whether there will be sufficient perseverance and steadfastness in prayer among them. Will they demonstrate the strength and vitality of faith required to maintain such resolute and constant prayer? Will He discover His followers vigilant in prayer and steadfast in faith, mirroring His divine commitment to aid and protect them through difficulties?

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. λέγω
    legō
    I say
    G3004 · λέγω
  2. ὑμῖν
    hymin
    you
    G4771 · σύ
  3. ὅτι
    hoti
    that
    G3754 · ὅτι
  4. ποιήσει
    poiēsei
    I do
    G4160 · ποιέω
  5. τὴν
    tēn
    the
    G3588 · ὁ
  6. ἐκδίκησιν
    ekdikēsin
    a defense
    G1557 · ἐκδίκησις
  7. αὐτῶν
    autōn
    he
    G846 · αὐτός
  8. ἐν
    en
    in
    G1722 · ἐν
  9. τάχει
    tachei
    quickness
    G5034 · τάχος
  10. πλὴν
    plēn
    however
    G4133 · πλήν
  11. ὁ
    ho
    the
    G3588 · ὁ
  12. Υἱὸς
    huios
    a son
    G5207 · υἱός
  13. τοῦ
    tou
    the
    G3588 · ὁ
  14. ἀνθρώπου
    anthrōpou
    a man
    G444 · ἄνθρωπος
  15. ἐλθὼν
    elthōn
    I come
    G2064 · ἔρχομαι
  16. ἆρα
    ara
    a particle asking a question
    G687 · ἆρα
  17. εὑρήσει
    heurēsei
    I find
    G2147 · εὑρίσκω
  18. τὴν
    tēn
    the
    G3588 · ὁ
  19. πίστιν
    pistin
    faith
    G4102 · πίστις
  20. ἐπὶ
    epi
    on
    G1909 · ἐπί
  21. τῆς
    tēs
    the
    G3588 · ὁ
  22. γῆς
    gēs
    the earth
    G1093 · γῆ