The Church Fathers on this verse

Luke 12:15Meaning & Commentary from the Church Fathers

And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth.

Douay-Rheims

ειπεν δε προς αυτους ορατε και φυλασσεσθε απο της πλεονεξιας οτι ουκ εν τω περισσευειν τινι η ζωη αυτω εστιν εκ των υπαρχοντων αυτου

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 16 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

This our Lord says to rebuke the motives of the covetous, who seem to heap up riches as if they were going to live for a long time. But will wealth ever make thee long lived? Why then dost thou manifestly undergo evils for the sake of an uncertain rest? For it is doubtful whether thou oughtest to attain to an old age, for the sake of which thou art collecting treasures.

As these two brothers were contending concerning the division of their paternal inheritance, it follows, that one meant to defraud the other; but our Lord teaches us that we ought not to be set on earthly things, and rebukes him that called Him to the division of inheritance; as it follows, And he said unto him, Man, who made me a judge or a divider over you?

Cyrill of Alexandria

5th centuryChurch Father

Now the Son of God, when He was made like unto us, was appointed by God the Father to be King and Prince upon his holy Mount of Sion, to make known the Divine command.

Or he says, of all covetousness, that is, great and little. For covetousness is unprofitable, as the Lord says, Ye shall build houses of hewn stone, and shall not dwell in them. (Amos 5:11, Isa. 5:10.) And elsewhere, Yea ten acres of vineyards shall yield one bath, and the seed of an homer shall yield an ephah. But also in another way it is unprofitable, as he shews, adding, For a man’s life consisteth not in the abundance, &c.

Ambrose of Milan

4th centuryChurch Father

The whole of the former passage is given to prepare us for undergoing suffering for confessing the Lord, or for contempt of death, or for the hope of reward, or for denunciation of the punishment that will await him to whom pardon will never be granted. And since covetousness is generally wont to try virtue, for destroying this also, a precept and example is added, as it is said, And one of the company said to him, Speak to my brother, that he divide the inheritance with me.

Well then does He avoid earthly things who had descended for the sake of divine things, and deigns not to be a judge of strifes and arbiter of laws, having the judgment of the quick and dead and the recompensing of works. You should consider then, not what you seek, but from whom you ask it; and you should not eagerly suppose that the greater are to be disturbed by the less. Therefore is this brother deservedly disappointed who desired to occupy the steward of heavenly things with corruptible, seeing that between brothers no judge should intervene, but natural affection should be the umpire to divide the patrimony, although immortality not riches should be the patrimony which men should wait for.

Euthymios Zigabenos

11th centuryCommentator

He warned them, saying, "Be cautious of greed." Seizing a timely moment, He assures the disciples that greed arises from desiring more than what is truly necessary. A person’s existence is not determined by the multitude of their possessions. Even when a person has plentiful wealth, it is not this abundance that secures their life. Therefore, He urges them to shun greed, for it does not enhance the quality of life.

Beda Venerabilis

8th centuryChurch Father

He who wills to impose the trouble of division of lands upon the Master who is commending the joys of heavenly peace, is rightly called man, according to that, whereas there is envying, strife, and divisions among you, are ye not men? (1 Cor. 3:3.)

He takes occasion from this foolish petitioner to fortify both the multitudes and His disciples alike by precept and example against the plague of covetousness. Whence it follows, He said to them, Take heed, and beware of all covetousness; and he says, of all, because some things seem to be honestly done, but the internal judge decides with what intention they are done.

Ignatij (Briantchaninow)

19th centuryChurch Father

The Gospel writer Luke recounts an episode in which a man approached Jesus, seeking His assistance in resolving a dispute over inheritance with his brother. The Lord responded with profound words filled with wisdom: “O man! Who made Me judge or divider over you? Keep watch and guard against covetousness.” Following this, Jesus illustrated through a parable the perils of greed and the illusory allure created by its enticements. These fantasies seldom materialize and ultimately rob us of virtue and the eternal salvation that rewards genuine goodness.

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Our Savior’s response serves as a valuable guide for church leaders navigating contemporary issues concerning material possessions. Clearly, His answer to the man involved in the estate division presents two key aspects. First, the Lord addressed the tangible issue of asset distribution, affirming His dissociation from the civil judgement inherent in such matters. Secondly, He devoted His attention to the spiritual implications, urging caution against the insidious nature of theft that can give rise to more devastating sins such as envy, suspicion, slander, discontent, and ultimately, animosity, which can have harmful repercussions. The root of these destructive outcomes is greed, and the Lord, in His infinite wisdom, discerned the hidden source of all other vices—covetousness—showing that it is at the heart of all evil in such situations.

Alexander Gorsky

19th centuryCommentator

As He conversed with His disciples, a man approached Him, requesting His involvement in the distribution of his inheritance among his siblings. The Lord had never claimed the authority of a civil magistrate, and in this instance, He did not comply with the request. Instead, He highlighted how self-serving desires can create divisions even among brothers, admonishing the folly of those who seek to amass wealth by any means, illustrated by the parable of the foolish rich man. He then returned to the earlier discussion with His disciples, linking it to the lessons within this parable, and continued to disclose to the apostles how misplaced their concerns for earthly matters were, especially for those who followed Him.

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He encouraged them to aspire toward the heavenly treasures and the kingdom of God, urging them not to falter, even if this kingdom did not manifest immediately. To illustrate this point, He shared the parable of servants awaiting their master’s return, prepared to welcome Him at various hours of the night, as well as the tale of a thief who secretly breaks into a house, symbolizing the suddenness of the Lord’s arrival in judgment.

Bogolepow D.P.

19th centuryCommentator

Upon witnessing the profound teachings of Jesus Christ and the significant impact His words had on those who listened, some individuals believed that a single word from the Lord could compel his brother to grant him his rightful portion of the inheritance. They thought that by securing a command from Jesus, they could confidently approach their brother, using Christ's authority as a strong basis for their claim. However, Christ declined to entertain this request, emphasizing that He, as the Messiah, had not come to intervene in the political and social affairs of humanity. Seizing this moment, He cautioned His audience against greed and the relentless pursuit of material wealth, illustrating His message with the parable of the foolish rich man. This parable includes a prologue and an epilogue, which clarify its essential message: material riches cannot extend a person's earthly existence, and they hold no value in the pursuit of eternal life.

Gladkow B.I.

19th centuryCommentator

The individual who sought a division of inheritance was so consumed by his own concerns that he failed to heed the words of Jesus, who at that moment cautioned His disciples about the hypocrisy of the Pharisees. His mind was solely fixated on the prospect of receiving an inheritance, leading him to become so absorbed in thoughts of wealth that he interrupted Jesus. He valued his inheritance above all the teachings of the Lord from Galilee. In response, Jesus used this occasion to caution those nearby, saying, "Beware of the covetousness with which this man is so infected; for a man's life, its duration, does not depend on the abundance of his possessions."

Lopuchin A.P.

19th centuryCommentator

Following the Feast of Tabernacles, there was a period of two months until the next significant Jewish celebration, the Renewal of the Temple. During this time, Christ took the opportunity to return to His homeland of Galilee. It was there, among the familiar landscapes and a small group of followers, that He found solace from the burdens He had faced. His time spent in Galilee was characterized by a series of compelling parables and miracles.

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The parables reflected the struggles of life, as they primarily highlighted the dangerous fixation on worldly possessions, which can lead one to neglect God and the soul. They also explicitly criticized the lifeless legalism of the Pharisees, who were blinded to the immense blessing they forfeited by rejecting Christ, the promised Messiah. An example of this fixation on worldly matters arose when a listener interrupted Christ during His sermon, requesting assistance in settling a dispute with his brother over an inheritance. This inappropriate plea illustrated how deeply ensnared this man had become by material concerns.

In response, the Savior, who refused to arbitrate in worldly affairs, related the parable of a prosperous man who had garnered an abundant harvest and was at a loss regarding how to utilize his newfound wealth. His sole intention was to enlarge his storage facilities, hoping to indulge in his riches for 'many years' in self-satisfaction. However, he neglected the crucial truth that life is ultimately under God's control. His reliance on material wealth led to a severe warning from God: 'Madman, this night your soul shall be taken from you; to whom shall that which you have prepared be given?' The divine Teacher concluded, 'So it is with every one who gathers treasure for himself, and does not get rich in God.'

Michail (Lusin)

19th centuryCommentator

“Be cautious of greed”: true to His practice, the Lord uses this moment to impart moral guidance to His disciples and followers. Greed embodies the desire to accumulate property for the sake of worldly pleasures and an attachment to wealth. The Lord has consistently and profoundly emphasized the peril wealth poses to the journey of salvation and the hurdles it presents in achieving moral excellence (Matt. 19:23 ff. Mk. 10:23 ff.). On this occasion, He cautions against greed, which violates the tenth commandment of the law (Ex. 20:17) and which the Apostle refers to as idolatry (Col. 3:5; cf. Eph. 5:3, Heb. 13:5).

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- “A person’s life does not depend,” etc.: the term life is often interpreted as prosperity or well-being, suggesting that a person's success, or happiness, is not contingent on their material wealth. However, considering the message of the subsequent parable, which illustrates that riches cannot extend a wealthy person's existence, the term life should be understood in its most direct sense. Thus, the Savior's statement conveys that since our life is governed not by riches but by God's will, we should not excessively desire them or fall into greed. “The quality of this life is not measured by the abundance of possessions. For having much does not guarantee a long life. Longevity is not tied to the quantity of riches” (Theophilus).

Paul Matwejewski

19th centuryCommentator

After cautioning His disciples to be wary of the leaven of the Pharisees, which represents hypocrisy, and encouraging them to boldly proclaim the truth of the Gospel with faith in God’s Providence, the Lord also warned them about another vice associated with the Pharisees: greed. This warning stemmed from a request made to Him by an individual, who said, “Teacher, tell my brother to divide the inheritance with me.” The individual believed that a single word from Jesus would suffice to resolve the matter in his favor. However, the resolution of such disputes belonged rightfully to the courts. Thus, the Savior, rejecting the conventions of earthly disputes, redirected His discourse to the underlying issue of greed that incites such conflicts. “Who made Me a judge or an arbitrator over you?” To further illustrate this truth, He shared a parable that powerfully depicted the futility of the calculations made by those consumed by covetousness.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δὲ
    de
    but
    G1161 · δέ
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. αὐτούς
    autous
    he
    G846 · αὐτός
  5. Ὁρᾶτε
    horate
    I see
    G3708 · ὁράω
  6. καὶ
    kai
    and
    G2532 · καί
  7. φυλάσσεσθε
    phylassesthe
    I keep
    G5442 · φυλάσσω
  8. ἀπὸ
    apo
    from
    G575 · ἀπό
  9. πάσης
    pasēs
    all
    G3956 · πᾶς
  10. πλεονεξίας
    pleonexias
    covetousness
    G4124 · πλεονεξία
  11. ὅτι
    hoti
    that
    G3754 · ὅτι
  12. οὐκ
    ouk
    no
    G3756 · οὐ
  13. ἐν
    en
    in
    G1722 · ἐν
  14. τῷ
    tō
    the
    G3588 · ὁ
  15. περισσεύειν
    perisseuein
    I exceed
    G4052 · περισσεύω
  16. τινὶ
    tini
    any one
    G5100 · τις
  17. ἡ
    hē
    the
    G3588 · ὁ
  18. ζωὴ
    zōē
    life
    G2222 · ζωή
  19. αὐτοῦ
    autou
    he
    G846 · αὐτός
  20. ἐστιν
    estin
    I am
    G1510 · εἰμί
  21. ἐκ
    ek
    from out
    G1537 · ἐκ
  22. τῶν
    tōn
    the
    G3588 · ὁ
  23. ὑπαρχόντων
    hyparchontōn
    I am
    G5225 · ὑπάρχω
  24. αὐτῷ
    autō
    he
    G846 · αὐτός