The Church Fathers on this verse

Luke 12:14Meaning & Commentary from the Church Fathers

But he said to him: Man, who hath appointed me judge or divider over you?

Douay-Rheims

ο δε ειπεν αυτω ανθρωπε τις με κατεστησεν δικαστην η μεριστην εφ υμας

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

To illustrate the insignificance of worldly concerns and the futility of being preoccupied with earthly matters, the Lord responds to the man who requested His intervention in the division of his father's inheritance by stating, “Who hath appointed Me to judge or divide you?” This individual did not inquire about what would be beneficial and essential for salvation; rather, he sought the Lord's role as an arbiter of temporal wealth. In response, the Lord gently dismisses him, recognizing his restlessness and unwillingness to learn the vital truths.

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Through this interaction, He imparts a lesson to all His listeners, both in that moment and throughout time, urging them to disregard earthly and fleeting matters, to refrain from disputes over such issues, and to be willing to let go, even if it means accommodating the greed of others (as He teaches: “from him who took yours do not demand it back” - Luke 6:30). Ultimately, He encourages the pursuit of what is truly essential for the salvation of the soul.

Cyrill of Alexandria

5th centuryChurch Father

The Son, becoming one with us, was appointed by God the Father as ‘Head and King over Zion, His holy mountain,’ as expressed by the Psalmist. He clarifies the essence of His mission by stating, ‘For I am come, saith He, to preach the commandment of the Lord.’ What does this entail? Our virtuous Lord urges us to detach from all earthly and transient matters, to escape the lust of the flesh, the empty pursuits of life, and the base desires; to hold no regard for material wealth, to scorn riches and the obsession with profit; to practice kindness and love toward one another; to avoid hoarding tre

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asures on earth; to rise above discord and jealousy; to refrain from conflicts with our fellow brethren, submitting to them even when they seek an advantage over us; ‘for from him, saith He, who taketh from you what is yours, demand not again,’ but to earnestly seek all that is beneficial and essential for the salvation of the soul. Christ establishes commandments for those who choose to live in this manner, granting them honor and recognition. He advises: ‘Have neither silver nor gold in your purses, nor two uniforms, nor pennies nor coppers.’ Furthermore, He states, ‘Make for yourselves purses that do not decay, a treasure that will not be lacking forever in heaven.’ When a young man approached Him inquiring, ‘Master, what shall I do to inherit eternal life?’ He responded, ‘Go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.’ To those who humbly submit their minds to His teachings, He provides commandments and sets forth laws: He outlines the precepts, grants them the heavenly inheritance, confers spiritual blessings upon them, and becomes their source of eternal gifts. However, to those who concern themselves solely with worldly matters, whose hearts are fixed on riches, and whose minds are callous, devoid of compassion and love for the less fortunate, He will rightly declare, ‘Who made Me ruler or divider over you?’ He distains such individuals, viewing them as restless and unwilling to grasp what is truly necessary for them to learn.

Ambrose of Milan

4th centuryChurch Father

These statements prepare us to endure challenges for our confession of the Lord by confronting the scorn of death, whether through the promise of a reward or the declaration of impending punishment from which there will be no forgiveness. It is often greed that tempts our virtue, and here the Lord instructs us to shun this sin, providing an example. The Lord inquires, "Who hath set Me to judge or divide you?" He who rightly forsakes earthly matters for the sake of the heavenly; He who possesses the authority and discernment over the deeds of both the living and the deceased does not stoop to arbitrating in disputes of earthly possessions. Therefore, we must focus not on what we request but on Him from Whom we seek.

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Do not burden the One who is devoted to transcendent matters with trivial inquiries. The brother who attempted to entangle the Architect of heavenly realities in worldly concerns was justly dismissed. Within brotherly relationships, it is not the judge who ought to broker the division of an inheritance, but rather, it is love among brethren that should bring reconciliation.

Euthymios Zigabenos

11th centuryCommentator

With a tender demeanor, He dismisses him as someone who speaks of trivial matters. For, consumed by selfishness and self-interest, he failed to inquire about what was essential for the spirit and beneficial for salvation, prioritizing physical needs over spiritual ones. Thus, Christ rebuked his appeal, responding that He came not as a divider of earthly possessions, but as an heir to the kingdom of heaven.

Ignatij (Briantchaninow)

19th centuryChurch Father

According to the Holy Evangelist Luke, there was a man who approached the Lord Jesus Christ one day, requesting His assistance in dividing an inheritance between him and his brother. The Lord responded with profound wisdom, saying, “O man! Who made Me judge or divider over you? Keep watch and guard against covetousness.” He then illustrated the peril of greed through a parable that resonated with all, emphasizing how treacherous this desire can be. The alluring fantasies born from covetousness never manifest in reality; rather, they strip away virtue and jeopardize eternal salvation, which rewards temporary righteousness.

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Our Saviour's response and actions in this regard should serve as a guiding principle for Church leaders as they navigate contemporary issues of domestic concern. It is evident that the Lord's reply comprises two aspects. Firstly, He acknowledged the tangible matter of dividing the estate, firmly distancing Himself from any civil judgment related to it. Secondly, He turned His focus to the spiritual dimension, underscoring the importance of being vigilant against the insidious nature of greed, which, like a seed, spawns more evident, destructive passions such as envy, suspicion, slander, discontent, and ultimately, hatred, enmity, and strife with dire repercussions. The initial root of these consequences is the desire for more, and the Lord, in His infinite wisdom, astutely identified the hidden source of all evils—the passion for greed—as a warning for those involved in estate division.

Theophan the Recluse

19th centuryChurch Father

“Who has made Me a judge or divider over you?” the Lord responded to the individual who sought a separation from his brother. He continued, “Do not be anxious about what you will eat, drink, or wear.” Previously, He taught, “Let the dead bury their own dead,” and at another moment, He implied that remaining unmarried could be preferable. Consequently, the focus and devotion of Christians are to stray from earthly matters, seeking liberation from the distractions and constraints of this world, which is a defining characteristic of the Christian spirit.

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The Lord's endorsement of marriage, emphasizing its permanence, as well as the reaffirmation of the commandment that governs the relation between parents and children, acknowledges its significance within civil governance and societal structures. However, this does not diminish the necessity for Christians to internalize these teachings and carry them in their hearts. When you compare both aspects, you will recognize your obligation to maintain a spirit untainted by worldly concerns. How does this manifest? Determine this through your own experiences; this embodies true wisdom. The Lord guides towards this realization with the instruction: “Seek first the Kingdom of God.” Direct your full attention towards God’s dominion within you, and you will find that worldly matters will lose their allure and constraints. Thus, you may manage your external affairs, yet your true essence, your heart, will be filled with something far greater. Should you resolve to detach from worldly attachments as a result, you will not falter; rather, you will draw nearer to the intentions that the faith of Christ offers you.

Alexander Gorsky

19th centuryCommentator

As He conversed with His disciples, a person approached Him, requesting His assistance in dividing his inheritance with his siblings. The Lord never assumed the roles of a judge or a civil authority, and in this instance, He did not grant the request. Instead, He highlighted how self-serving motivations can create rifts even among family members. He criticized the folly of those who seek to amass riches at all costs, sharing the parable of the foolish rich man. Shifting back to His previous discussion with the disciples, He underscored the futility of being preoccupied with earthly concerns, especially for those who aspired to follow Him. He urged them to pursue the treasures of heaven and the kingdom of God, encouraging perseverance even if the kingdom did not manifest immediately.

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To illustrate this, He recounted the parable of servants eagerly anticipating their master's return, prepared to welcome him during the late night watches, and also the parable of the thief secretly breaking into a house, symbolizing the suddenness of the Lord's return in judgment.

Bogolepow D.P.

19th centuryCommentator

Upon witnessing the authoritative manner in which Jesus Christ taught and the profound impact His teachings had on His audience, some individuals believed that a mere word from the Lord would suffice to persuade his brother to grant him his rightful inheritance. They thought that by securing Christ's endorsement, they could confidently make demands of their sibling, citing the Lord's command as a strong justification. However, Jesus declined to fulfill this request, emphasizing that He, the Messiah, did not come to intervene in the earthly political or civil affairs of humanity. Seizing this moment, He cautioned His listeners about the dangers of greed and the relentless pursuit of material wealth, illustrating His point with the parable of the foolish rich man. This parable is framed by a prologue and an epilogue, through which the central message becomes evident: earthly riches cannot extend human life, nor do they hold any value for eternal existence.

Gladkow B.I.

19th centuryCommentator

As Jesus was speaking, a person from the crowd interrupted Him, saying, "Teacher, tell my brother to share the inheritance with me." To this, Jesus responded, "Who appointed Me to judge or divide you?" This encounter reveals Christ's firm decision not to involve Himself as an arbiter in the dispute between the siblings over the inheritance. But what prompted His refusal to grant this request? Why did He choose not to assist the aggrieved individual? Why did He not take action against the numerous social injustices that afflicted the populace? All human suffering weighed heavily on His compassionate heart. The answers to these questions lie within the teachings of Jesus Christ.

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Without a doubt, Christ had deep sympathy for the downtrodden, the offended, the humiliated, and the marginalized. He bore the burdens of humanity caught in the grip of darkness and ensnared in unrighteousness; His desire was to bring joy to all on earth and thus grant blessings in the kingdom of heaven. However, to fulfill this vision, He selected the singular right and direct path: a transformation of the human heart was essential. It was imperative to instill in people the understanding that true happiness does not stem from self-interest, vengeance, or the oppression of others, but rather from selfless love, responding to evil with goodness, and a readiness to endure suffering for the welfare of others. He aimed to awaken the belief that individuals, transformed by love for God and one another, could create improved societal conditions where neither slavery, despotism, nor any form of violence could thrive. As He sought to establish the kingdom of God on earth, in stark contrast to the existing kingdom of evil, the powers of darkness, Christ understood that He could not combat force with force or evil with evil. This defines the greatness and divine nature of His message! To reform the social structure of a people through coercion, while the people themselves remain savage, does not eradicate violence and injustice. Christ came not to condemn and punish sinners but to liberate them from their bondage to sin and grant them freedom. This is why He distanced Himself from all involvement in societal and political matters, leading Him to decline participation in the division of inheritance among His brothers.

Lopuchin A.P.

19th centuryCommentator

After the Feast of Tabernacles, there was a two-month interval before the next significant Jewish celebration, the Renewal of the Temple. During this time, Christ chose to revisit His home region of Galilee, seeking solace amid its natural beauty and a small group of followers to replenish His spirit from the burdens He had borne. His stay there was characterized by a series of profound parables and miracles.

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In His teachings, the undertones of His trials were evident, as they largely critiqued the excessive fixation on worldly possessions that can lead to a neglect of God and the soul. Furthermore, they admonished the lifeless legalism of the Pharisees, who were so blinded that they failed to comprehend the immense good they were forfeiting by rejecting the promised Messiah, embodied in Christ.

One notable moment arose when a listener interrupted Christ’s sermon, requesting His assistance in resolving a dispute over an inheritance with his reluctant brother. This inappropriate plea illustrated how deeply entrenched this individual was in the material realm. To demonstrate the futility and transience of worldly wealth, Christ, declining to mediate the inheritance issue, recounted the story of a rich man who, after a bountiful harvest, was at a loss about how to manage his newfound wealth. His sole focus was on enlarging his storage facilities, envisioning a future of indulgence for ‘many years.’ Yet he overlooked the fact that human life is ultimately in God's hands. As he sought happiness solely through material gain, God's stern admonition came: ‘Madman, this night your soul shall be taken from you; to whom shall that which you have prepared be given?’ - Thus, concluded the divine Teacher, ‘So it is with every one who gathers treasure for himself, and is not rich toward God.’

Michail (Lusin)

19th centuryCommentator

"Who appointed Me as judge or arbitrator over you?" This issue was meant to be resolved in the courts, where the law would mediate between the siblings. The Lord’s mission was not to address minor quarrels fueled by human emotions but to engage in matters of greater significance. Hence, He distances Himself from the situation. Additionally, He teaches the importance of willingly relinquishing possessions, yet they request Him to dictate the division of properties or inheritances, which stands in stark contrast to His message. Given that the dispute fell under the jurisdiction of legal authorities, any ruling He might issue could potentially incite resentment among the parties involved, leading to discord in the court.

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Such concerns do not align with the purpose of His coming, and He chooses not to adjudicate family disagreements, despite His ability to resolve them. This serves as a lesson for both His disciples and those who preach the gospel.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. αὐτῷ
    autō
    he
    G846 · αὐτός
  5. Ἄνθρωπε
    anthrōpe
    a man
    G444 · ἄνθρωπος
  6. τίς
    tis
    who
    G5101 · τίς
  7. με
    me
    I
    G1473 · ἐγώ
  8. κατέστησεν
    katestēsen
    I set
    G2525 · καθίστημι
  9. κριτὴν
    kritēn
    a judge
    G2923 · κριτής
  10. ἢ
    ē
    or
    G2228 · ἤ
  11. μεριστὴν
    meristēn
    a divider
    G3312 · μεριστής
  12. ἐφ᾽
    eph
    on
    G1909 · ἐπί
  13. ὑμᾶς
    hymas
    you
    G4771 · σύ