The Church Fathers on this verse

Luke 12:13Meaning & Commentary from the Church Fathers

And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.

Douay-Rheims

ειπεν δε τις αυτω εκ του οχλου διδασκαλε ειπε τω αδελφω μου μερισασθαι μετ εμου την κληρονομιαν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

To illustrate the insignificance of worldly desires and the importance of focusing on spiritual matters, the Lord distances Himself from the man who requested His assistance in distributing his father's inheritance, responding with, "Who hath appointed Me to judge or divide you?" This individual sought not what was essential for salvation but rather requested that the Lord arbitrate over transient earthly assets. Consequently, the Lord gently dismisses him, recognizing his restless spirit and a reluctance to learn what truly matters.

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Through this response, He imparts a lesson to all who hear Him, both in that moment and today, encouraging them to eschew concerns over temporary and material matters, to avoid disputes over such issues with their kin, and even to defer to those who may cling to greed (as He stated, "from him who took yours do not demand it back" - Luke 6:30). Instead, He urges a pursuit of what is truly vital for the salvation of the soul.

Cyrill of Alexandria

5th centuryChurch Father

Paul, in his wisdom, encourages perseverance in prayer, noting: ‘Pray continually.’ This practice is indeed highly beneficial. However, I emphasize that those who approach God must do so with seriousness, ensuring their requests are appropriate. There are many requests that could rightly be considered unsuitable and unworthy of God's response, and likewise, they do not serve our best interests. If we apply our discerning reasoning to the scripture at hand, we will easily recognize the validity of my assertion. For there was a certain man who came to Christ, our Redeemer, and said: ‘Master, tell my brother to divide the inheritance with me.’

Ambrose of Milan

4th centuryChurch Father

These statements prepare us for enduring trials in professing our faith in the Lord through disdain for death, either by offering hope for future rewards or by proclaiming the impending punishment that offers no chance of forgiveness. Greed often lures us away from virtue, and thus the Lord advises us to shun this vice and serves as our example. The Lord poses the question, "Who hath set Me to judge or divide you?" He who appropriately relinquishes earthly matters for the sake of heavenly treasures; He who possesses authority over the righteous standing of both the living and the dead does not lower Himself to adjudicate disputes over possessions and property (Acts 10:42; 2 Tim. 4:1). Consequently, it is vital to focus not on what you seek, but on the Source from whom you request it.

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Do not disturb the One who is spiritually preoccupied with matters of a higher nature with trivial inquiries! The brother who attempted to entangle the Architect of the heavens in worldly concerns was rightfully turned away—within the family, it is not the role of a judge to mediate the distribution of inheritance, but rather, it is love among brothers that should facilitate reconciliation.

Euthymios Zigabenos

11th centuryCommentator

With compassion, He dismisses him as one would when talking about insignificant matters. In his self-absorption, he failed to seek what is essential for the spirit and beneficial for redemption, instead pursuing material possessions and prioritizing physical needs over spiritual well-being. Thus, Christ rebuked his plea, stating that He did not arrive to arbitrate between possessions but to offer the inheritance of the kingdom of heaven.

Ignatij (Briantchaninow)

19th centuryChurch Father

The Holy Evangelist Luke recounts an instance when a man approached the Lord Jesus Christ, requesting His assistance in the distribution of an inheritance between himself and his brother. In response, the Lord spoke insightful words filled with profound wisdom and holiness: “O man! Who made Me judge or divider over you? Keep watch and guard against covetousness.” He then illustrated through a parable, accessible to all, the perilous nature of greed and the misleading visions it evokes in the mind—visions that never manifest in reality but only erode virtue and eternal salvation, which is the ultimate reward for temporary righteousness.

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The Savior’s response and actions in this situation can serve as a fitting and essential guide for the behavior and speech of church leaders concerning current domestic matters. It is evident that the Lord's reply to the man focused on two significant aspects. First, He acknowledged the material aspect of the issue, namely the distribution of the estate itself, and He graciously distanced Himself from any judgment regarding its earthly, civil implications. Secondly, the Lord devoted His attention and wisdom to the spiritual dimension of the matter, emphasizing that in such cases, one ought to be particularly cautious of the hidden nature of greed, which serves as a root from which other, more visible passions that threaten individuals and society alike inevitably arise. These include envy, suspicion, slander, discontent, and ultimately, overt animosity and discord with their harsh consequences. Greed is the starting point of these negative outcomes, and the Lord, in His infinite knowledge, astutely cautioned those involved in the division of the estate about the concealed origins of evil that manifest in such contexts—the insidious desire for wealth.

Alexander Gorsky

19th centuryCommentator

During a discussion with His disciples, a man approached Jesus, requesting His assistance in distributing his inheritance among his brothers. The Lord never assumed the role of a civil judge; thus, He did not accommodate this demand. Instead, He highlighted how self-interest can create divisions even among siblings and criticized the foolishness of those who pursue wealth at any cost, sharing the parable of the rich fool. Jesus then related this to His earlier dialogue with the apostles, emphasizing the futility of earthly worries for those who follow Him. He encouraged them to seek the treasures of heaven and the kingdom of God, urging them not to lose heart even if the kingdom did not manifest immediately.

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To illustrate His point, He shared the parable of servants who awaited their master's return, prepared to greet him during the late hours of the night, as well as the story of the thief who stealthily breaks into a house, symbolizing the unexpected nature of the Lord’s return in judgement.

Bogolepow D.P.

19th centuryCommentator

Certain individuals, observing the profound teaching of Jesus Christ and the significant impact His words had on those who listened, believed that a single word from the Lord could compel his brother to grant him his fair share of the inheritance. They thought that with the Lord's decree on his side, they could boldly request their due from their sibling, citing Jesus Christ’s command as a strong justification. However, Christ declined to meet his demand, clarifying to the requester that He, the Messiah, did not come to address the external political and civil matters of humanity. Seizing this moment, He cautioned His audience against greed and the desire to amass riches, using the parable of the foolish rich man as His illustration. This parable has an introduction and a conclusion, from which the essential message is made clear: material wealth cannot extend a person's earthly existence, and it is utterly useless for eternal life.

Gladkow B.I.

19th centuryCommentator

One individual from the crowd interrupted Jesus, saying, "Teacher, please instruct my brother to share the inheritance with me." To this man, Jesus replied, "Who made Me a referee or divider among you?" In this exchange, we see Christ's firm refusal to act as a judge in the matter concerning the two siblings and their inheritance. But what prompted His refusal to assist? Why did He decline to aid the aggrieved party? Why did He not take a stand against the many societal injustices burdening the people? All the anguish of humanity deeply resonated with His compassionate heart. The answers to these inquiries can be found in the teachings of Christ.

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It is clear that He held deep empathy for all those who suffered—those who were wronged, demeaned, and oppressed; He bore the sufferings of mankind trapped in darkness and sin; His desire was to bring happiness to everyone on earth, thereby ensuring their blessings in the heavenly realm. To fulfill this mission, He chose the only correct and straightforward path: it was essential to renew the human heart; it was vital to teach individuals that true happiness does not arise from self-interest, vengeance, or the oppression of others, but rather from selfless love, repaying evil with good, and willingly enduring hardship for the benefit of others. He aimed to inspire everyone with the understanding that those transformed by love for God and their neighbors would create new social realities, changing the conditions in which slavery, tyranny, or violence could not exist. In establishing the kingdom of God on earth, contrasting with the prevailing kingdom of evil and darkness, Christ recognized that He could not combat force with force or evil with evil, showcasing the grandeur and divinity of His message. Attempting to restructure a nation's social order through force, while the nation itself remains uncivilized, does not bring an end to violence or injustice. Christ's mission was not to condemn and punish sinners, but to liberate them from their bondage to sin, granting them true freedom. For this reason, He distanced Himself from all governmental and societal disputes and similarly chose not to engage in the division of His brothers' inheritance.

Lopuchin A.P.

19th centuryCommentator

Following the Feast of Tabernacles, there was a two-month interval before the next significant Jewish celebration known as the Renewal of the Temple. During this time, Christ chose to return to His homeland of Galilee, seeking refuge among the familiar landscape and the small group of believers, allowing His spirit to find solace from the trials He had faced. This period was characterized by various notable parables and miracles.

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The parables reflected the challenges of the human condition, particularly highlighting the detrimental attachment to worldly possessions that can lead one to forget both God and the state of the soul. They also serve as a pointed critique of the oppressive spirit of Pharisaical hypocrisy, which blinded the religious leaders of Israel to the immense loss they faced by dismissing the promised Messiah in Christ.

An incident during one of Christ’s sermons illustrated this worldly fixation when a listener interrupted to ask for assistance in resolving an inheritance dispute with his brother. This request revealed the man's deep enslavement to material concerns. In response, the Savior, declining to intervene in the matter, shared the parable of a wealthy man who, after a bountiful harvest, was preoccupied solely with expanding his storage to indulge in his riches for "many years." The man failed to recognize that his life was ultimately governed by God, and while he sought happiness in his abundance, he was met with a stern warning from God: "Madman, this night your soul shall be taken from you; to whom shall that which you have prepared be given?" In conclusion, the divine Teacher emphasized, "So it is with every one who gathers treasure for himself, and does not get rich in God."

Michail (Lusin)

19th centuryCommentator

A man among the crowd recognized that the Lord was teaching with authority and had a profound impact on the people. He believed that if the Lord merely uttered a word, his brother would share the inheritance according to his wishes. There was clearly a dispute between the siblings regarding the distribution of the inheritance, though the specifics of the disagreement are not disclosed. From the subsequent dialogue, it can be suggested that one of the brothers was greedy.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δέ
    de
    but
    G1161 · δέ
  3. τις
    tis
    any one
    G5100 · τις
  4. ἐκ
    ek
    from out
    G1537 · ἐκ
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. ὄχλου
    ochlou
    a crowd
    G3793 · ὄχλος
  7. αὐτῷ
    autō
    he
    G846 · αὐτός
  8. Διδάσκαλε
    didaskale
    a teacher
    G1320 · διδάσκαλος
  9. εἰπὲ
    eipe
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  10. τῷ
    tō
    the
    G3588 · ὁ
  11. ἀδελφῷ
    adelphō
    a brother
    G80 · ἀδελφός
  12. μου
    mou
    I
    G1473 · ἐγώ
  13. μερίσασθαι
    merisasthai
    I divide
    G3307 · μερίζω
  14. μετ᾽
    met
    with
    G3326 · μετά
  15. ἐμοῦ
    emou
    I
    G1473 · ἐγώ
  16. τὴν
    tēn
    the
    G3588 · ὁ
  17. κληρονομίαν
    klēronomian
    an inheritance
    G2817 · κληρονομία