The Church Fathers on this verse

Luke 12:28Meaning & Commentary from the Church Fathers

Now, if God clothe in this manner the grass that is to-day in the field and to-morrow is cast into the oven: how much more you, O ye of little faith?

Douay-Rheims

ει δε τον χορτον εν τω αγρω σημερον οντα και αυριον εις κλιβανον βαλλομενον ο θεος ουτως αμφιεννυσιν ποσω μαλλον υμας ολιγοπιστοι

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord has provided the example of the lilies to serve as a profound lesson for us. If God adorns the lilies so that their splendor surpasses even that of Solomon, and beauty is inconsequential for them, how much more will He not provide for us, His most esteemed creation, when we truly require clothing for our bodies? Some may argue, "Why do you instruct us not to tend to the fields?” I do not say, "Refrain from gardening," but rather, do not fret. I am not prohibiting action, but I am cautioning against worry, which is to place one's hope in oneself. Those who act and place their trust in God live free from anxiety. It is evident that He removes our worries, as they take us away from Him.

Cyrill of Alexandria

5th centuryChurch Father

What merit is there in a life filled with indulgence? Or rather, does it not lead to destruction? For alongside extravagant pleasures come swiftly the shameful elements of sensuality and the assaults of base desires, which are challenging to resist. Indeed, adorning oneself in fine attire is of little profit. 'For consider,' He states, 'the lilies, how they grow. They neither toil nor spin. I tell you that even Solomon in all his splendor was not arrayed like one of these.' This is true also: in lilies and other blossoms that flourish in the fields, the brilliance of their colors possesses a stunning beauty, both in diversity and arrangement, as they gleam with their natural purples or radiate with the brilliance of various hues.

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However, anything crafted by human hands to mimic them, whether through the prowess of an artist or through embroidery, falls woefully short: even if it achieves artistic excellence, it barely approaches the reality. If these artistic representations are so inferior to the glory of the lily and the exquisite colors of other blossoms, can we not accept that even Solomon, in his remarkable kingship, was not adorned like one of them? Thus, our pursuit of beautiful attire is ultimately futile.

Ambrose of Milan

4th centuryChurch Father

It is intriguing to observe that lilies do not thrive on steep mountain heights or in untamed wilderness, but rather flourish in the grace of gardens. These gardens are abundant with diverse virtues, as it is noted: The enclosed garden is my sister, the bride, the sealed fountain, the hidden spring (Song 4:12). In spaces filled with purity, chastity, devotion, and the quiet fidelity of solitude—where the illumination of angels resides—there grow the violets of confessors, the lilies of virgins, and the roses of martyrs. One may rightly liken lilies to angels, as Christ Himself declares, I am the rose of Sharon and the lily of the valleys (Song 2:1). Christ embodies the essence of a beautiful lily.

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In the presence of the blood of martyrs, He is like a delicate, pure flower that does not harm with its thorns; instead, it radiates grace surrounding it. Roses bear thorns due to the instruments of suffering that martyrs endure. Thus, if lilies, akin to angels, are adorned with a beauty that transcends human allure, we should maintain hope in God's grace for us. The Lord assures us that after resurrection, we shall possess an appearance akin to that of the angels. This aligns with a concern that the Apostle addresses when worldly individuals question how the dead will rise and with what body they shall return. When He affirms, ‘But seek first the kingdom of God and His righteousness, and all these things shall be added unto you’ (Matthew 6:33), He indicates that grace will not abandon believers, both in the present and in the future, provided they, aspiring for divine matters, do not chase after worldly pursuits. It is not fitting for those serving a king to fret over provisions. The king knows how to nourish, provide water, and clothe his household; thus, it is said: Cast your cares upon God, and He will sustain you (Ps 54:23, LXX).

Euthymios Zigabenos

11th centuryCommentator

In the preceding chapter and the one that follows, we have addressed the topic at hand.

Alexander Gorsky

19th centuryCommentator

During a conversation with His disciples, a man approached Jesus, requesting His assistance in resolving a dispute over the division of inheritance with his siblings. The Lord did not assume the role of a civil judge; instead, He declined this request. He emphasized how self-serving desires can create rifts even among brothers. He criticized the folly of those who relentlessly seek to amass wealth and shared the parable of the foolish rich man.

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Shifting back to the earlier discussion with His disciples, Jesus revealed how misplaced concerns for earthly possessions distract individuals like them from their spiritual pursuits. He encouraged them to focus on the treasures of heaven and the kingdom of God, urging them not to falter even if this kingdom does not manifest immediately. To illustrate His point, He told the parable of servants who remain vigilant, eagerly awaiting their master's return during the night watches. He also depicted the unforeseen arrival of a thief, symbolizing the unexpected nature of the Lord’s return in judgment.

Bogolepow D.P.

19th centuryCommentator

In His teachings to the disciples, Christ emphasizes liberation from greed and the pursuit of wealth, as well as from earthly anxieties. This guidance is found in Matthew 6:25-33 and 19-21.

Lopuchin A.P.

19th centuryCommentator

Christ elaborated on this notion, urging His listeners to refrain from getting caught up in the superficialities of this world and to prioritize the soul, which holds greater significance than the physical body. The body is the most base aspect of humanity, akin to the lower creatures, and there is no need to obsess over providing for its desires; nature itself offers ample resources for its sustenance. For example, consider the crows: "they neither sow nor reap; they have neither storehouses nor barns, and God feeds them." Are not humans of greater worth than birds?

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The same principle applies to attire: "Look at the lilies, how they grow; they neither labour nor spin; but even Solomon in all his glory did not clothe himself like any of them." If God adorns the grass of the field, which is here today and gone tomorrow, how much more will He care for you, O you of little faith! Thus, there is no need for excessive worry about food and clothing. "Seek ye first the kingdom of God, and all these things shall be added unto you." To this, the Savior offered words of comfort: "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom." Interpretations of these teachings can be found in the Sermon on the Mount, Mt. 6.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. εἰ
    ei
    if
    G1487 · εἰ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐν
    en
    in
    G1722 · ἐν
  4. ἀγρῷ
    agrō
    a field
    G68 · ἀγρός
  5. τὸν
    ton
    the
    G3588 · ὁ
  6. χόρτον
    chorton
    grass
    G5528 · χόρτος
  7. ὄντα
    onta
    I am
    G1510 · εἰμί
  8. σήμερον
    sēmeron
    today
    G4594 · σήμερον
  9. καὶ
    kai
    and
    G2532 · καί
  10. αὔριον
    aurion
    tomorrow
    G839 · αὔριον
  11. εἰς
    eis
    into
    G1519 · εἰς
  12. κλίβανον
    klibanon
    an oven
    G2823 · κλίβανος
  13. βαλλόμενον
    ballomenon
    I cast
    G906 · βάλλω
  14. ὁ
    ho
    the
    G3588 · ὁ
  15. Θεὸς
    theos
    God
    G2316 · θεός
  16. οὕτως
    houtōs
    thus
    G3779 · οὕτω, οὕτως
  17. ἀμφιέζει
    amphiezei
    to clothe
    G6005 · ἀμφιέζω
  18. πόσῳ
    posō
    how much
    G4214 · πόσος
  19. μᾶλλον
    mallon
    more
    G3123 · μᾶλλον
  20. ὑμᾶς
    hymas
    you
    G4771 · σύ
  21. ὀλιγόπιστοι
    oligopistoi
    of little faith
    G3640 · ὀλιγόπιστος