John Chrysostom
The Scriptures reveal that this individual exhibited considerable weakness in his faith. This is demonstrated by several factors: Christ’s declaration that “all things are possible to him that believeth” (Mark 9:23), the man’s own admission, “Help my unbelief” (Mark 9:24), and the fact that Christ prohibited the unclean spirit from entering him again. Furthermore, the man questioned Christ, saying, “If you can do anything.” If you argue that this lack of belief was the reason the evil spirit did not depart, then why does Christ rebuke the disciples? He indicated that they had the capability to heal the sick solely through their faith.
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Often, the faith of an intercessor can suffice to secure a desired outcome, even from those lacking belief, and the power of a miracle worker can effect miracles despite the absence of faith in those approaching him. Both scenarios are validated in Scripture. Cornelius’ household received the grace of the Spirit through their faith, and Elisha was able to resurrect a dead man even when no one else believed, for those who placed him did so from fear rather than faith, simply casting him aside in their distress. The one they tossed was indeed lifeless, yet by the virtue of the sacred body, he arose. Thus, it is clear that some disciples lacked strength in faith, though not all; the foundational figures among them were not among this weakness.
Additionally, one can discern the folly of this man from a different angle. He expressed his grievances against the disciples to Jesus in front of the crowd: “I brought him to your disciples, and they could not heal him” (Matthew 17:16). In response, Christ redirected the criticism from His disciples, addressing the entire congregation, stating, “O unfaithful and perverse generation, how long will I be with you” (Matthew 17:17)? By doing so, He avoided isolating the man in accusation while pointing out the broader deficiency in belief among the people. Many present might have been inclined to hold negative views about the disciples. In saying, “as long as I am with you,” Christ reveals that His impending death is not an end he fears, but rather a longing for the transition from this world, indicating that the struggle lies not in His suffering but in the continuation of life alongside them.
Yet, His response did not solely consist of rebukes; He also instructed, “Bring him to Me here,” and then inquired of the father how long his son had endured this affliction, thereby shielding the disciples from blame while instilling in the father a renewed hope that his son would be freed from suffering. Should He permit the son to be tormented, it would not be for mere display; when the crowds gathered, He commanded the spirit to cease. His actions aimed to bolster the father's faith, enabling him to witness the demon's distress at Jesus' command, so that he might ultimately believe in the miracle about to unfold.