The Church Fathers on this verse

Luke 12:8Meaning & Commentary from the Church Fathers

And I say to you: Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.

Douay-Rheims

λεγω δε υμιν πας ος αν ομολογηση εν εμοι εμπροσθεν των ανθρωπων και ο υιος του ανθρωπου ομολογησει εν αυτω εμπροσθεν των αγγελων του θεου

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Now presents a promise for those who affirm their faith. He proclaimed: ‘Fear not them that kill the body,’ and remarked that even the hairs on your head are numbered, so that no one might claim, ‘What reward do I receive for the fact that you have counted my hair?’ To such a person, He replies: do you also seek a reward? Listen closely. Whoever acknowledges their faith in Me shall be acknowledged by Me before the Father. He stated that this acknowledgement would occur ‘in Me,’ meaning through My aid and strength, and I will acknowledge him ‘in him,’ which indicates through his efforts. Just as we require God’s presence beforehand, for apart from Him, we can accomplish nothing (John 15:5), so too does God require us.

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If He does not find within us deeds deserving of acceptance, He cannot embrace us; otherwise, He would behave whimsically. Hence, we confess in ‘Him,’ that is, with His help, and He acknowledges ‘in us,’ that is, through our actions. If we do not provide Him any basis for testimony, He will not speak on our behalf. Since every believer dwells in Christ, and Christ dwells in him (John 15:5), it is not without reason that He asserted: whoever confesses ‘in Me,’ that is, remaining in Him, I too will confess him, remaining in him.

Cyrill of Alexandria

5th centuryChurch Father

Beloved readers, seek to enrich yourselves with words of sanctity and immerse yourselves in the understanding of divine teachings. By deepening your faith, may you earn the crown of love and perseverance in Christ. This gift is not bestowed upon those whose hearts are fragile or easily unsettled, but rather upon those who can boldly proclaim, “For to me to live is Christ, and to die is gain.” Those who lead lives of holiness do so for Christ, and those who endure trials out of reverence for Him will achieve eternal life, receiving His reward at the judgment of God.

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He imparts this truth in His words, “Whosoever shall confess Me before men, him shall the Son of man also confess before the angels of God.” Thus, understanding the significance of confessing Christ and ensuring it is done rightly and without reproach is of utmost importance. The wise Paul instructs us, “Do not say in your heart, ‘Who shall ascend into heaven?’ that is, to bring Christ down; or ‘Who shall descend into the deep?’ that is, to raise Christ from the dead. But what does Scripture say? The word is near you, in your mouth and in your heart; that is, the word of faith which we preach: because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you shall be saved. For with the heart one believes unto righteousness, and with the mouth one confesses unto salvation.” These words elucidate the mystery of Christ magnificently. First, we must affirm that the Son, who comes from God the Father and is the only begotten of His essence, even the divine Word, is Lord of all—not as one to whom lordship is conferred externally, but as Lord by nature and in truth, just like the Father. Additionally, we are called to believe that “God raised Him from the dead,” acknowledging that, having taken on humanity, He suffered in the flesh for our sake and was raised accordingly. Thus, as I have stated, the Son is indeed Lord; however, He is not to be included among the other lords to whom the title is ascribed, for He alone, being the God the Word, is Lord by nature, surpassing all creation. Paul further enlightens us: “Though there be many gods and many lords in heaven and on earth, to us there is one God the Father, from whom are all things, and we exist through Him, and one Lord Jesus Christ, by whom are all things, and we exist through Him.” Even though there exists only one God, the Father, and one Lord, the Son, the Father remains Lord in His divine essence, while the Son remains God, as He is Lord in essence. True freedom is an attribute reserved for divine and supreme nature, characterized by being entirely free from bondage, or rather, having creation under His dominion. Therefore, despite the Only-begotten Word of God becoming like us and momentarily submitting to the burdens of human servitude—which He willingly did, as evidenced by His paying the temple tax according to the Jewish law—He did not conceal the radiance of the glory inherent in Him. For He questioned blessed Peter, “Kings of the earth, from whom do they take taxes? From their own children or from strangers?” When Peter answered, “From strangers,” He stated, “Then are the children free.” Thus, the Son, in His nature, is Lord and remains free. This is reaffirmed by Paul, who says, “But we all, with unveiled faces, behold as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, as by the Spirit of the Lord.” “But the Spirit is the Lord; and where the Spirit of the Lord is, there is liberty.” Note how he affirms that the Spirit is Lord—not in the sense of sonship, for He is the Spirit and not the Son; rather, in being co-eternal with the Son who is Lord and free, demonstrating through this equality that He possesses the liberty deserving of God. Therefore, anyone who confesses Christ before others as God and Lord will be acknowledged by Him before the angels of God. In what manner? Clearly at the time of His return from heaven in the glory of His Father with the holy angels at the conclusion of this age; then He will honor His true confessors who possess and proclaim unwavering and sincere faith. Also to be honored will be those holy martyrs who faced trials unto death and exalted Christ through their endurance, for they did not forsake the Savior, nor was His glory hidden from them, but remained loyal to Him. These will be glorified by the holy angels, and they in turn will glorify Christ, the Savior of all, for He has conferred upon the saints the special honors due to them. As the Psalmist states, “And the heavens shall declare His righteousness, because God is the Judge.” Such shall be the destiny of those who confess Him.

Euthymios Zigabenos

11th centuryCommentator

In the same chapter, it is stated that while He mentions 'before My Father who is in heaven' in one instance, here He refers to 'before the angels of God.' However, there is no distinction to be made, as at the time of judgment, angels will stand before both the Father, the Son, and the Holy Spirit.

Clement of Rome

1st centuryChurch Father

He has granted us the grace that we who are alive do not offer sacrifices to lifeless idols or revere them. Instead, we have come to know the Father of truth through Him. Therefore, how could we possibly deny the One through whom we have gained such knowledge? He Himself declares, ‘Whosoever shall confess Me before men, him will I also confess before My Father’ (Matthew 10:32). This is the reward for those who acknowledge the One through whom we are redeemed. But how do we express this confession? By following His teachings, adhering to His commandments, and honoring Him not merely with our words, but by dedicating our whole heart and mind to Him. In Isaiah, it is written: This people honours Me with their lips, but their heart is far from Me (Isaiah 29:13).

Cyprian of Carthage

3rd centuryChurch Father

In the Gospel, the Lord proclaims: "Whoever shall confess Me before men, him will I also confess before My Father in heaven; and whoever denies Me before men, him will I also deny" (Matt 10:32-33, Luke 12:8-9). This illustrates that if those who deny Him are not found at fault, then likewise, those who stand firm in their confession will not receive the reward of bravery. Moreover, if the faith that triumphs is awarded, then it stands to reason that the betrayal of that faith deserves punishment. Thus, it becomes clear that the witnesses to the faith—that is, the martyrs—are either powerless if the Gospel can be overthrown, or if the Gospel stands firm, then those who bear witness through martyrdom will not act in opposition to it.

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Beloved brethren, let no one diminish the honor of the martyrs; let no one strip away their splendor and their crowns. The steadfastness of unwavering faith remains pure, and anyone who holds firm hope and faith, valor, and glory in Christ cannot think or act in ways contrary to Him. It is inconceivable that those who faithfully obey God's commandments could urge bishops to act against those very commandments.

Alexander Gorsky

19th centuryCommentator

The Pharisees and lawyers, who had invited the Lord into their gathering with the intention of enticing Him, likely heard His admonishments and made efforts to twist His words to serve their deceitful agenda. Meanwhile, a large crowd gathered at the Pharisee's residence. After addressing the Pharisees, the Lord directed His attention towards His disciples and the assembled multitude, continuing His teachings in light of the earlier discussion. He cautioned His disciples once again to be wary of the leaven of the Pharisees, which symbolizes hypocrisy, a danger that becomes increasingly deceptive—a distortion of their views on His words and teachings. Nevertheless, He reassured them that despite the Pharisees’ attempts to suppress the truth He proclaimed, it would ultimately triumph.

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As stated in Luke 12:1-3, "There is nothing hidden that will not be disclosed, nor secret that will not be known." It is essential to engage fiercely with these misleading advocates of falsehood, for laying down one’s life for the sake of truth will be met with divine glory. Moreover, for those who bear witness to the truth of the Gospel, He promised to grant them words and wisdom.

Gladkow B.I.

19th centuryCommentator

Proclaim loudly from the rooftops all that I have shared with you privately. Be assured that the profound and hidden mission to bring the light of truth to the world will eventually be revealed to everyone. Those of you who have faced scorn and persecution will be recognized and honored by all nations. In the presence of my Father in heaven, I will acknowledge you as my devoted disciples, deserving of eternal happiness for having openly proclaimed my name. The same will be true for all who confess their faith in me. However, those who deny me before others, I will also deny before my Father in heaven (Matt. 10:33), and on the final day, I will declare to them, ‘I do not know you!’ (see Luke 13:27).

Ivanov A.V.

19th centuryCommentator

The Son of Man will acknowledge before the angels of God those who affirm Him as the Son of God in front of others, while He will deny those who disown Him among men. In this context, the angels are not judges of humanity based on their profession or denial of faith in the Son of God. Instead, they are companions with humanity, summoned to share in the same glory with God.

Lopuchin A.P.

19th centuryCommentator

He reassured them by recalling His own sufferings and the challenges He faced. They should not fear their task. The Lord, who watches over even the tiniest sparrows that fall, who knows each hair on their heads, and who governs not just life and death but eternal existence, should be revered more than any earthly threat. He will acknowledge those whom His Son has affirmed and deny those whom His Son has dismissed.

Michail (Lusin)

19th centuryCommentator

"Whoever acknowledges me..." refers to a commentary found in Matthew 10:32-33. - "Before the angels of God": In the Gospel of Matthew, it is stated as 'before my Father in heaven.' The Scriptures depict God the Father as being surrounded by angels who serve His glory, with the angels continuously beholding the Father's presence in heaven. Thus, to confess or deny faith before the Father in heaven equates to doing so in the presence of the angels, and the reverse is equally true.

Paul Matwejewski

19th centuryCommentator

After cautioning His disciples to be wary of the leaven of the Pharisees, which represents hypocrisy, and encouraging them to boldly proclaim the truth of the Gospel with confidence in God's Providence, the Lord also alerted them to another fault of the Pharisees—greed. This warning arose from a request made by an individual who said to Him, “Teacher, tell my brother to share the inheritance with me.” The requestor presumed that a single word from Jesus would suffice to fulfill his desire. However, the resolution of such disputes rightfully belonged to the courts. Thus, the Savior, eschewing worldly litigation, addressed the underlying issue that led to such conflicts—the desire for wealth. “Who made Me a judge or arbiter between you?” he asked. To further illustrate this truth, He shared a parable that vividly depicted the futility of the plans made by those who are consumed by greed.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Λέγω
    legō
    I say
    G3004 · λέγω
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὑμῖν
    hymin
    you
    G4771 · σύ
  4. πᾶς
    pas
    all
    G3956 · πᾶς
  5. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  6. ἂν
    an
    an untranslatable word that makes a statement contingent
    G302 · ἄν
  7. ὁμολογήσῃ
    homologēsē
    I confess
    G3670 · ὁμολογέω
  8. ἐν
    en
    in
    G1722 · ἐν
  9. ἐμοὶ
    emoi
    I
    G1473 · ἐγώ
  10. ἔμπροσθεν
    emprosthen
    in front
    G1715 · ἔμπροσθεν
  11. τῶν
    tōn
    the
    G3588 · ὁ
  12. ἀνθρώπων
    anthrōpōn
    a man
    G444 · ἄνθρωπος
  13. καὶ
    kai
    and
    G2532 · καί
  14. ὁ
    ho
    the
    G3588 · ὁ
  15. Υἱὸς
    huios
    a son
    G5207 · υἱός
  16. τοῦ
    tou
    the
    G3588 · ὁ
  17. ἀνθρώπου
    anthrōpou
    a man
    G444 · ἄνθρωπος
  18. ὁμολογήσει
    homologēsei
    I confess
    G3670 · ὁμολογέω
  19. ἐν
    en
    in
    G1722 · ἐν
  20. αὐτῷ
    autō
    he
    G846 · αὐτός
  21. ἔμπροσθεν
    emprosthen
    in front
    G1715 · ἔμπροσθεν
  22. τῶν
    tōn
    the
    G3588 · ὁ
  23. ἀγγέλων
    angelōn
    an angel
    G32 · ἄγγελος
  24. τοῦ
    tou
    the
    G3588 · ὁ
  25. Θεοῦ
    theou
    God
    G2316 · θεός