The Church Fathers on this verse

Luke 14:29Meaning & Commentary from the Church Fathers

Lest, after he hath laid the foundation and is not able to finish it, all that see it begin to mock him,

Douay-Rheims

ινα μηποτε θεντος αυτου θεμελιον και μη ισχυοντος εκτελεσαι παντες οι θεωρουντες αρξωνται εμπαιζειν αυτω

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 13 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

In another perspective, the concept of foundation can be interpreted as the teachings of the instructor. The teachings of the instructor, which discuss virtues such as self-control, implanted in the learner's spirit, resemble a foundation. It is essential to 'build' upon this foundation through our actions, so that the 'tower'—representing the virtue we aspire to cultivate—can be fully realized within us, remaining resilient against adversities. The Apostle clearly illustrates that the word serves as the foundation while the actions represent the construction when he states: 'I ... laid the foundation', Jesus Christ, “and the other builds” (1 Cor. 3:10), and subsequently details the various forms of construction (1 Cor. 3:12-15), highlighting the outcomes of actions that can be either righteous or unrighteous.

Cyrill of Alexandria

5th centuryChurch Father

He continues by providing two illustrations to inspire unwavering perseverance in those who are His followers and to affirm the steadfast determination of those aspiring to achieve glory through patience and perseverance. "For if," He states, "someone intends to construct a tower, he first assesses whether he has enough resources to complete it, or else, after laying the foundation, he will be unable to finish, and people will ridicule him." Thus, individuals who choose to live a life of glory and integrity must cultivate a fervor adequate for this pursuit and keep in mind the words of wisdom: "My son, if you are about to serve the Lord, prepare yourself for every trial; make your heart steadfast, and endure." However, for those lacking this fervor, what hope do they have of reaching the objective set before them?

And perseverance Jesus provides two illustrations to inspire His followers towards unwavering strength and to equip those aspiring to receive grace with patience and steadfast commitment. For who among you, when desiring to construct a tower, does not first sit down to calculate the expenses, determining whether he possesses enough resources to finish it? Otherwise, after laying the foundation, he may find himself unable to complete it, leading onlookers to ridicule him (Lk 14:28-29). Those seeking to live a life of honor and righteousness must cultivate the necessary fervor in their minds beforehand. They should heed the words: 'My son, if you decide to serve the Lord God, prepare your soul for trials; guard your heart and remain resolute (Sir 3:1-2).

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How can those who lack diligence expect to achieve the objectives set before them? Or what king,’ He queries, ‘when preparing to battle another king, does not first consider whether he is sufficiently strong with ten thousand men to withstand the one advancing against him with twenty thousand? What does this signify? Our struggle is not merely against flesh and blood, but against the rulers, the authorities, the powers of this dark world, and the spiritual forces of evil in the heavenly realms (Eph 6:12). Additionally, we encounter a myriad of other adversaries. These include carnal thoughts, the law that rages within us, various passions, the desire for indulgence, the cravings of the flesh, the yearning for riches, and more. This constitutes our formidable assembly of foes. How do we prevail? We conquer by believing that in God we find our strength, as the Scriptures declare, and He will vanquish those who oppress us.

Augustine of Hippo

5th centuryChurch Father

We are called to be vigilant in our spiritual defenses, constructing a stronghold from which we can perceive and fend off the adversary of everlasting life. The celestial trumpet summons the soldier of Christ to engage in battle, while his mother, who may not fully embrace the faith, tries to restrain him. What might she express? Perhaps she alludes to the ten months of carrying him, the anguish of childbirth, and the trials of nurturing him. This, this burden must be vanquished by the message of salvation; it must be overcome in her so that she may be drawn into eternal life. Remember, to truly love her, one must reject this worldly attachment.

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If you are a stronghold of Christ, and you have fortified your foundation well, onlookers cannot declare, ‘This man began to build and was unable to complete it’ (Luke 14:30). Such motivations are rooted in the flesh and reflect our old nature. Our Christian mission encourages us to overcome this fleshly desire both within ourselves and in those around us, but this should not lead anyone to disregard or mock the sacrifices of their parents, through whose love and care they have entered this life. Instead, one should maintain reverence for all obligations; duties to one's parents must be upheld unless a higher calling arises.

Ambrose of Milan

4th centuryChurch Father

He who constructs must establish a solid foundation. This solid foundation is faith, the foundation laid by the apostles and prophets, as indicated in Ephesians 2:20. Our faith is rooted in both the Old and New Testaments, and to claim that perfect faith exists equally in both would not be incorrect, for the Lord Himself affirms, "If you had believed Moses, you would have believed Me also" (John 5:46), since it is the Lord who speaks through Moses. There is a truly perfect correspondence in both, as the Lord is complete in each, and faith is likewise consistent across both Testaments, as stated in Ephesians 4:13. There exists one authority and one understanding in both prophecy and its fulfillment.

Euthymios Zigabenos

11th centuryCommentator

Similar to how someone intending to construct a physical tower must first calculate the financial investment required, an individual aspiring to cultivate a strong spiritual character, represented by virtues, must first evaluate their capacity to withstand trials. This preparation allows them to confront temptations with greater resilience.

Gregory the Great

6th centuryChurch Father

In light of the important commandments given to us, it is immediately necessary to reflect on the standard required for building, as stated: For whosoever of you, wishing to build a tower, shall not first sit down, and calculate the cost, whether he has what is necessary to make it, lest, when he has laid the foundation, and is not able to make it, all those who see it should laugh at him, saying, This man began to build, and could not finish it. We must carefully consider all our actions beforehand. Indeed, as revealed in the truth, he who undertakes the construction of a tower must first ensure he has the financial resources needed for the project. Thus, if we aspire to erect a structure of humility, we must prepare ourselves in advance for the trials of this world.

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The key distinction between earthly construction and heavenly construction lies in the approach: earthly endeavors require gathering resources, while heavenly aspirations are realized through selfless giving. This requires us to accumulate material means if we do not possess them outright, and to contribute from what we have. The wealthy individual who approached the Savior, asking, Good Teacher, what good thing shall I do, that I may have eternal life? (Matthew 19:16), illustrates this principle. Upon receiving the directive to renounce all possessions, he left in sorrow, unable to detach from his apparent abundance. His attachment to the allure of worldly success deterred him from bearing the cost of humility necessary to seek the eternal Kingdom.

It is also crucial to heed the counsel offered, as Paul expresses, But I will come to you soon, if it please the Lord, and I will not test the words of those who are proud, but the power. (1 Cor. 4:9). In all our endeavors, we must remain aware of the unseen adversaries that continually monitor our actions, finding joy in our shortcomings. In contemplating them, the Psalmist declares: My God, in Thee I trust, that I may not be ashamed forever, that my enemies may not triumph over me (Psalm 24:2). As we engage in good works, we must remain vigilant against malevolent spirits, who mock us for the very choices that led us astray.

Alexander Gorsky

19th centuryCommentator

The Lord communicated this fundamental truth regarding the essential nature of total self-denial in unequivocal terms, which were especially vital given that while the Pharisees had their defenses against Him, the ordinary people were often susceptible to following their own misconceptions about the Messiah. Those who are unwilling to forsake all earthly ties for the sake of the Gospel and who refuse to take up their cross to follow Christ cannot truly be His disciples. Just as one would carefully assess the resources needed before going into battle to ensure they do not abandon their mission, so too must each person reflect on whether they are prepared to make the necessary sacrifices for the Kingdom of the Messiah.

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He will acknowledge only those willing to undertake this commitment as His followers. His disciples are meant to be the salt of the earth; if the salt loses its flavor, how can it be restored? To conclude His teaching, the Lord proclaimed: He who has ears to hear, let him hear.

Bogolepow D.P.

19th centuryCommentator

This passage follows a historical introduction and includes, firstly, a direct teaching to the audience regarding self-denial; secondly, two parables about a builder who contemplates constructing a tower and a king who readies for battle; and thirdly, a notable phrase concerning salt. The urgent counsel regarding self-denial is almost identical to what is found in the Gospel of Matthew, where it appears in a series of directions given to the apostles during their commissioning. The Evangelists depict the recipients of this teaching through varied descriptions, suggesting that Christ reiterated what He had previously communicated to the apostles in the presence of the crowd.

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The parables accompanying the teaching on self-denial are unique to Luke, with their significance clarified by Christ, who articulates that anyone who does not first decide to forsake everything they previously held dear for the sake of Christ, which obstructs unwavering devotion to Him, is not able to be His disciple. Furthermore, the mention of salt is also present in both Matthew and Mark, yet it is directed at the people in this context. Here, the crowd is referred to as salt, similar to the apostles. While the apostles serve as the salt of the earth for all humanity, the people of Israel are considered salt for the Gentile nations, tasked with preserving the authentic faith in the God and Savior of humanity and illuminating the world with this belief. However, this mission can only be accomplished if they believe in the Savior who has arrived and become true followers of Him. It is this faith that qualifies them as the salt for the Gentile world. Without this essential quality, their purpose and suitability are in question. Yet, it can also be interpreted that at the conclusion of His teaching to the people, Christ speaks specifically to His disciples, emphasizing that they are particularly in need of self-denial as they are the salt of the earth.

Lopuchin A.P.

19th centuryCommentator

The escalating weariness in Palestine, brought on by the financial burdens imposed by Roman authorities and Herod's dynasty, is vividly illustrated throughout the Gospels. In the dialogues of Christ, references to debtors, creditors, and imprisonment arise frequently. This chaotic system, which was gradually undermining the integrity of the empire, impacted the agricultural society of the Jews particularly harshly. Many construction projects were halted due to a lack of resources, as noted in Luke 14:29.

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The Gospels consistently depict the plight of the Jewish people under Roman dominion in stark terms, and during the latter part of Christ's earthly ministry, conditions deteriorated further, culminating in a significant financial crisis that erupted across the empire five years post-crucifixion.

Beyond the cities, the landscape was marked by the white stones of many graveyards, as referenced in Matt. 7:25, Matt. 23:27, Luke 12:17-18, Luke 14:30, and Mark 9:42.

Michail (Lusin)

19th centuryCommentator

For who among you? The essence of this thought is that anyone who fails to practice self-denial cannot truly be My disciple; he cannot undertake the challenging and profound task of following Me, similar to someone who wishes to construct a tower without first assessing his resources. If he is unable to complete the project, he will become an object of mockery to others. In the same manner, anyone who chooses to follow Me without embodying selflessness will not fully achieve discipleship; rather, he will remain undecided and might become a source of jest for others (John 6:66). Thus, anyone who is resolute in their desire to be My disciple must earnestly consider the resources necessary to fulfill this commitment and gather them, which fundamentally involve self-denial. The metaphor of 'building a tower' refers to constructing a significant and costly edifice, possibly inspired by the story of the Tower of Babel (Gen. 11:1-9). The expression 'Hath he that needeth' encapsulates the intent of this entire proclamation.

Paul Matwejewski

19th centuryCommentator

A heartfelt commitment to Christ, along with the readiness to endure all hardships for His glory, is of immense significance and requires careful consideration and personal reflection. Just as in daily life, challenging endeavors such as constructing a tall structure or engaging in battle against an adversary are undertaken only after a thorough assessment of one’s resources and capabilities. Who among you, wishing to build a tower, would not first evaluate his assets to ensure he can see it through? Otherwise, when he lays the foundation but fails to finish, all who observe will mock him, saying that this individual began to build but was unable to complete it.

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Or what king, preparing to wage war against another king, does not first sit down to deliberate whether he can confront an army of ten thousand with his own twelve thousand? If he cannot, he remains far off and humbly seeks assistance through prayer. St. Basil the Great remarks that the Lord’s intent in these illustrations is not to prompt us to renounce all our possessions—which may hinder us from following Christ—but to reveal the futility of seeking God while indulging in fleeting distractions that expose the soul to the snares of the devil, making it deserving of scorn for failing to fulfill what it aimed to achieve. In His Sermon on the Mount, the Savior compared His followers to the salt of the earth (Mt. 5:13) and later urged them to retain salt within themselves (Mk. 9:50). He emphasized that salt, stripped of its essential qualities, becomes worthless. Similarly, His disciples, without the self-denial He commands, cannot facilitate the moral restoration and redemption of a world engulfed in decay. Salt is good; but if it loses its flavor, how can it be seasoned? It is not fit for the ground or the manure pile; it is to be thrown out. He who has ears to hear, let him hear.

Strannik (Journal)

19th centuryCommentator

In this parable, the Lord emphasizes to His disciples the necessity of making various sacrifices for our salvation. When referring to the imagery of a pillar or structure, it symbolizes the foundation of our salvation. What can we learn from the example of the wise and careful builder? It teaches us the importance of not hastily engaging in the journey of salvation; rather, we should thoughtfully evaluate what undertaking we are about to embark upon, as well as consider our resources and capabilities. Who are the individuals who only establish the foundation of their spiritual edifice but fail to complete it?

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They are those who embrace the faith of Christ, hear God's Word, are sanctified through the sacraments of the Church, and fulfill certain Christian obligations that demand little sacrifice and effort, but falter in their acts of piety when faced with challenges or significant demands on their commitment to salvation. What lies ahead for such individuals? They will experience shame before their peers, derision from their adversaries—especially those opposed to salvation—who take delight when believers neglect their spiritual journey, ultimately leading to humiliation at God's judgment. What does it take to fully realize the work of salvation? It requires total dedication to God, thoughtful and reverent contemplation of Christian truths, steadfastness in virtuous deeds, self-denial, and earnest prayers that God might instill the desire and strength in us to pursue salvation. This parable calls for great discretion from Christ’s followers when making oaths, such as those of charity, abstinence, or visits to sacred sites. We must first assess whether we can fulfill such vows before committing to them, and once made, we must exert ourselves to honor them.

Texts related to the parable of the building: "Everyone who hears these words of mine and acts on them will be like a wise man who built his house on a rock; the rain fell, the rivers rose, and the winds blew and beat against that house; yet it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand; the rain fell, the rivers rose, the winds blew and beat against that house; and it fell, and great was its fall." Matthew 7:24-27. "But other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil; but when the sun rose, they were scorched, and since they had no root, they withered away." Matthew 13:5-6. "For the one who doubts is like a wave of the sea, driven and tossed by the wind." James 1:6. "If anyone wants to come after Me, let him deny himself and take up his cross and follow Me." Matthew 16:24. "And those who belong to Christ Jesus have crucified the flesh with its passions and desires." Galatians 5:24. "Let us hold fast to the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries." Hebrews 10:23-27. "When you make a vow to God, do not delay in fulfilling it; for He has no pleasure in fools; fulfill what you vow. It is better that you should not vow than that you should vow and not fulfill it." Ecclesiastes 5:4-5.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἵνα
    hina
    in order that
    G2443 · ἵνα
  2. μήποτε
    mēpote
    lest at any time
    G3379 · μήποτε
  3. θέντος
    thentos
    I put
    G5087 · τίθημι
  4. αὐτοῦ
    autou
    he
    G846 · αὐτός
  5. θεμέλιον
    themelion
    belonging to the foundation
    G2310 · θεμέλιος
  6. καὶ
    kai
    and
    G2532 · καί
  7. μὴ
    mē
    not
    G3361 · μή
  8. ἰσχύοντος
    ischyontos
    I am strong
    G2480 · ἰσχύω
  9. ἐκτελέσαι
    ektelesai
    I complete
    G1615 · ἐκτελέω
  10. πάντες
    pantes
    all
    G3956 · πᾶς
  11. οἱ
    hoi
    the
    G3588 · ὁ
  12. θεωροῦντες
    theōrountes
    I behold
    G2334 · θεωρέω
  13. ἄρξωνται
    arxōntai
    I reign
    G757 · ἄρχω
  14. αὐτῷ
    autō
    he
    G846 · αὐτός
  15. ἐμπαίζειν
    empaizein
    I mock
    G1702 · ἐμπαίζω